异质的

In history and reality, the contradiction between needs and limited resource always exists. From the view point of system-science, it can be concluded that:①The interaction among need-contradiction-ability is the perpetual force for enterprise evolution (and the evolution of other living systems). The improvement of "ability"is the process and result of evolution.②The competition and coordination among systems is the direct power for enterprise evolution. Competition produces various system actions. Coordination makes systems complement their functions with each other. The interactions of competition and coordination push enterprise into the flow of evolution and optimization.③The"stochastic fluctuation"of the system, which is accidental finding, is another force for enterprise evolution. It is a deterministic element in the process of the self-organization of enterprise.

在历史和现实中，需要和满足需要资源稀缺之间的"问题"是恒久存在的，从系统科学的角度可以演绎出：①需要一问题一能力三种异质要素的相互作用是企业进化（其它一切有生命系统进化）的永恒动力，"能力"的提高正是进化的过程和结果；②各系统间的竞争与协同是企业进化的直接动力，竞争产生多样化的系统行为，协同则使各系统间优势互补，竞争与协同交互作用推动企业呈现出进化与优化的趋势：③系统的"随机涨落力"即意料之外的发现与创新是推动企业进化的又一种动力，它是企业自组织过程中带有必然性的力量：④在解决"问题"中创新者的作用不可低估，但更为根本地说创新者只是"需要一问题一能力"这三种要素相互作用的载体，个体的创新是企业自组织过程的必然结果。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

It is false, in any case, to claim that we canestablish local identities that are in some sense outside and protected against the global flow of capital and Empire…The national Leftist strategy of resistance to globalization and defence of locality is also damaging because in many cases what appear as local identities are not autonomous or self-determining but actually feed into and support the development of the capitalist imperial machine.

同上，45页〗而反全球化的无产阶级的新的国际联合，象过去的一切类似的联合一样，本身将是反民族主义的，因此是超民族性的、全球性的。各种政治主体的全球联合实际上是对民族国家的摧毁，是对的的全球共同体的建设。如果《帝国》的作者们是对的，则我们的地方性、本地化策略、对本地身份的强调和重构，反而更容易落进各种全球势力的收编策略：它们本身就是同时推进着全球化、本地化或同质化、异质化的；我们的本地化策略会将牌打到它手里。

By the introducing the concept of embodied alterity as the original experience of religion, Thomas Csordas asserts that 'outside of horizon' will be the most essential resource of religious experience, that, according the views of French post-structurism, religious feeling pour out involuntarily.

本研究采用宗教现象学的取向，借重Thomas Csordas的引介，将异己性（他者性，alterity）作为圣世界的经验溯源，而以乔治巴塔耶的宗教理论为主要的发展核心，试图从实徵与理论两个层面包抄，发展癌末处境的圣世界之内涵，其中最具关键的问题在於(1)圣世界经验的发生应先排除语言的干预，使圣世界的发生完全在真切经验自然涌出：(2)圣世界经验的源头应为「域外」，那是非领域、非知，因此，研究问题遂在於「域外何以发生」；(3)圣世界的形成，本质上被假设为「异质跳接」，所以圣世界的复合逻辑应是由常人、医疗、宿缘以及无缘他者四者的逻辑平面交叠、挤压而形成多重皱摺，本研究试图通过病房田野，以实徵资料解明复合逻辑的内涵。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的&人&的精神，&人&的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过&文明&浸染的个体，代表人类之原本的自然天性，在&自然&与&文明&两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；&文明&下，个体性被剥夺，&文明&已堕入文明的对立面，拉摩的侄儿在&我&丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的&我&。

Details of one thing can be a signal of a new world. This world is like all worlds, including the feature of grandeur. Under Yang's arrangement, fractal pictures and hetero were introduced. Viewers can always see the greatness of the universe through micro-scaling. In the world of transparent glass bubble, viewers experience a whole new world.

一件事物的细节可以是一个新世界的信号，这个世界就像所有的世界一样，含纳著巨大感的素质。1」在杨明迭安排的碎形图样与异质相容作品的引导下，观者总能从微型观看得到宇宙浩瀚感，在具穿透感的玻璃泡囊肿的微缩世界中，体验一整个不同的世界。

The dose enhancement effects and decreasing effects caused by material inhomogeneity were studied quantitatively with a parameter named Dose Perturbation Factor, which was the ratio of the dose at a point in the heterogeneous phantom to the dose of the same spatial location point in the homogeneous phantom. It was showed that the degrees of the dose enhancement or decreasing depended on the energy of radiation, field sizes of the beamlets and compositions of the media. The dose perturbation for high energy X rays is greater than that for low energy X rays. At the same energy condition, the dose perturbation decreased when the field size increased. And the relationship between them was not linear.

模拟结果表明：在小射野情况下，异质组织界面处出现了较大的剂量跃变，剂量扰动效应的强弱程度取决于射线的能量、射野的大小和模体介质的不同等多种因素，高能X射线条件下的剂量扰动效应大于低能X射线条件下的剂量扰动；在入射X射线能量相同的条件下，剂量扰动效应随射野尺寸的减小而增强，并呈现一种非线性关系。

In spite of the great influence of ethics of enlightenment by education, folk ethics exists independently and greatly affects people in every necessity of life: food, clothing, shelter and transportation.

在两者的共时关系中，民间伦理虽然在社会文化体系中始终处于边缘地位，并受正统教化伦理的影响与指导，但由于它拥有最广大的民众基础，并切实地影响着人们的衣食住行、社会生活，因此不仅没有被正统教化伦理完全同化，反而以其自身强大的亲和力和无所不在的渗透力，通过对正统教化伦理的异质言说，显示出边缘对主流的反向同化作用和自身的相对独立地位。

In recent years, with the development of science and technology, particularly in the field of electronic technology, Si semiconductor increasingly harsh demands, in order to obtain a suitable quality of the materials we need. Molecular beam extention growth technology has received increasing attention .Si and Ge and SiGe heterojunction has wide research because of the wider use of the structure.

近年来，随着科学技术的发展，尤其是电子领域技术的快速更新，我们对Si基半导体的要求越来越苛刻，为了获得高质量的适合我们需要的材料，分子束外延的生长技术越来越受到重视，而Si和Ge因为SiGe异质结结构的广泛应用，一直是实验和理论研究的热点，我们通过分子动力学的模拟来了解这种方法的微观机理是非常有意义的。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。