异质的

Homogeneous or heterogeneous base material is selected; an alternately superimposed barrier layer and an alternately superimposed recessed layer are grown and formed at the extension of the base material; donor impurity and acceptor impurity are doped in the interface between the barrier layer and the recessed layer and in the interface between the recessed layer and the barrier layer, and the p type group III nitride material doped at a position selecting superlattice is obtained.

选择同质或者异质的基质材料；在基质材料上外延生长形成变换叠加的垒层和阱层，在垒层与阱层的界面和阱层与垒层的界面掺入施主杂质和受主杂质，得选择超晶格位置掺杂的p型III族氮化物材料，其中，每个生长周期的步骤为：生长带隙较宽的垒层，同时掺入受主杂质；生长施主杂质或受主杂质δ掺杂层；生长非掺的带隙较窄的阱层；生长受主杂质或施主杂质δ掺杂层；在N 2 气氛下对所得的选择超晶格位置掺杂的p型III族氮化物材料退火，即得目标产物。

Adjective located outside of a place or country and especially outside of one's country.

a。外国的，外来的，外交的，外国产的，陌生的，异质的，相关的

To put the cities into literature, or art, is the best way to refuse a life of being routine, fixed or named. It will lead the city to experience difference and ambiguousness. The cities then get a whole different life style outside the name of history, get a new order for the events, and overturn the mythology of crown themselves to honors and dreams.

文学中的城市、艺术中的城市，这是抗拒常规化、被规定、被命名的生活的最好方式，同时把城市导向另外一种经验、导向不确定性、导向差异，在历史命题之外重构另一种异质的生活谱系，重新调整了城市事件的序列并颠覆了城市为自身加冕的荣誉与梦想的神话。

The "science" of heterology, for Bataille, is the science of the force, the energy, that cannot be appropriated by science (or by an organized lawful society, organized under the heading of science or religion): an energy that cannot be given meaning by a higher principle that is itself useless, dead.

对于巴塔耶哦来说，异质的"科学"乃是关于力、能量的科学，这两者绝不可以被科学（或者由一个以科学或宗教为领导被组织起来的法治社会）所吸收：一种不能由更高级原则赋予意义的能量就其自身来说乃是无用的，死去的。

A city is made up of homogeneous or heterogeneous space. Different urban space and its evolvement reflect urban culture patterns in different phases of city, then different urban cultural pursue refigure urban space's patterns.

城市是由一系列同质或异质的空间所组成的，不同的城市空间及其演变反映了城市不同阶段的城市文化形态，而不同的城市文化追求又反过来重塑着城市空间形态。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

Indeed, he was a famous writer with both refined and popular tastes , good at catching readers" or audiences" expecting insight and providing satisfactions to the readers" interest with remote and heterogeneous oriental culture and evoking renders" imagination, which were important factors to the commercial success of his works.

确实，这样一个雅俗共赏的著名作家，擅长于抓住读者的期待视野，用遥远而异质的东方文化情调满足人们的兴趣，诱发人们的想象，成为其作品取得商业成功的重要因素。

This artificial order-driven stock market with relatively sophiscated trading mechanism is comprised of the two types of traders: fundamentalists and technicalist interacting with each other, differing from its predecessors that consist of the only one type of heterogeneous agents interacting in a simple trading mechanism.

另外，本文所建立的订单驱动的股票市场不仅具有比较复杂的交易机制，而且由异质的基础交易者和技术交易者两类交易者共同组成，不同于以往单一性质的交易者构成的只具有简单交易机制的金融市场。

On the ground of deeply exposit of History and Class Consciousness in the light of textualism, the author firstly expounds a significant paradox in it that Marx's theory of reification was illegally tied with Weber's theory of objectification of instrumental reason, that is, young Lukácuss envisaged that the theory of reification on down-standing of social relations was identical with the theory of reification on quantification of product process.

内容提要：本文作者以文本学的方式深入解读《历史与阶级意识》，第一次探讨了青年卢卡奇物化理论中的重大理论悖结，即将马克思的物化理论与韦伯的工具理性对象化观点的非法联接，社会关系的颠倒与生产过程的量化完全异质的物化观被设定为同一的。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，&国家&代替&帝国&，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。