异性恋的

The first is a discussion of "anxiety" and "depressing memory" from the level of psychology, spirit and culture, which are regarded as both obstacle and impetus of self-identity. Next is self-identity's image cast upon intimate relationship, that is, Electra complex, Oedipus complex, homosexuality and heterosexuality among women. The last is an analysis of narcissism that is the source and result of the above intimate relationship, which from individual narcissism to a age's or cultural narcissism, that is from sub-consciousness to historic scene, directly results in the plight of women writers and their writings.

首先对作为自我认同的障碍和动力因素的"焦虑"和"创伤性记忆"进行了心理、精神和文化层面的论析；其次对自我认同在亲密关系建立上的具象投射进行了分析和论证，即女性自我所表现出来的恋父情结、恋母情结、同性恋情结和异性恋，并指出其在女性写作发展中的历史表现；最后对作为以上亲密关系的根源和结果的自恋情结进行了分析，从个人的自恋到时代和文化的白恋，即自恋的从潜意识场景到达历史场景，直接造成了女性写作者和女性写作本身的困境。

If heterosexuality is normal, why are so many mental patients heterosexual?

如果异性恋正常，为什么如此多的精神病人是异性恋者？

Prof Lee Ellis and colleagues at Minot State University, North Dakota, traced the mothers of more than 5,000 American and Canadian students and members of gay and lesbian support groups, looking for links between prescription drugs taken during pregnancy and the sexual orientation of their children.

研究人员发现，女同性恋者的母亲在怀孕期间服用合成的甲状腺药物的几率至少是异性恋母亲的5倍，服用含有安非他命的减肥药丸的几率是异性恋母亲的8倍。

Many bisexual people are married, it may often prostitutes, which with the opposite sex marriage or regular sexual contact with the opposite sex bisexual and homosexual people may spread into the heterosexual population.

双性恋中的许多人是已婚者，也可能经常嫖妓，这些与异性结婚或经常与异性有性接触的双性恋者，又可能把同性恋人群中的传播引入到异性恋人群中。

In the case of Japan, hegemonic corporate masculinity, as embodied in the figure of the white-collar salaryman has been premised on an ideology of the male as heterosexual husband and father.

就日本而言，基于男性作为异性恋的丈夫和父亲的这样一种意识形态的假定，一般都认为居于白领阶层的男性体现出了公司中占支配地位的男性气质。

The Sappho produced by this tradition comes in two versions: an accomplished seducer of beautiful young girls and a victim of heterosexual heartbreak who killed herself for love of a man.

由这个传统产生出的萨福的形象有两个版本：一个是成功的玩弄年轻美貌女子的诱骗者和一个异性恋的爱情受害者，因为对某个男子的爱而自杀。

They showed us that no matter whom we choose to love, be the heterosexual, homosexual,asexual,bisexual,trisexual,quadrisexual,pansexual, transsexual, omnisexual,or that thing where the chick ties the belt.

而最重要的是，他们向我们展示了无论我们决定爱谁，异性恋，同性恋，无性恋，双性恋，三性恋，四性恋，泛性恋，变性恋，全性恋，或者是哪个所谓的人兽恋。

Corporate organizations are good examples of spaces where outward hegemonic heteronormativity may often be undergirded by what Michael Roper refers to as 'circuits of homosocial desire'.

企业机构正是说明这种空间的特点的一个好例子，在这种地方，异性恋的霸权机制是外在显现的，但是正如Michael Roper所指出的，在它的内部或许也经常存在着男性的同性社交欲望的循环。

At the crossing line of the minoritizing and universalizing of queer subjectivity between Korea and the West, I'd like to construct an argument and discuss a new possibility of "West Meets East" in queer politics as to how Korean queers achieve sexual citizenship by not assimilating heteronormative norms and values but liberating their own quotidian sexual subjectivities and reforming institutions to further recognition of sexual diversity and inequality.

南韩的酷儿们要获得性方面的公民权不应该被异性恋的规范同化，而是要解放他们自己每天的性主体性，更多认识性多样性，认识实际存在的不平等。因此，在将酷儿的主体性少数派化和普遍化的过程中，在南韩和西方的交界线上，我希望建构一个新的论调，提出一种新的有关酷儿政治的&西方遇见东方&的可能性。

The state-regulated media also continues to demonize homosexuality as a symptom of Western decadence as it valorizes the heterosexual patriarchal family as a prop to a declining birth rate.

新本地政府掌管的媒体仍在不断丑化同性恋，将其说成是西方堕落思想的一种症候。同时，媒体推崇异性恋的父权制的家庭，认为它是提高正在下降的生育率的好办法。

The labia have now been sutured together almost completely.The drains and the Foley catheter come out at the top.

此刻阴唇已经几乎完全的缝在一起了，排除多余淤血体液的管子和Foley导管从顶端冒出来。

To get the business done, I suggest we split the difference in price.

为了做成这笔生意，我建议我们在价格上大家各让一半。