开大

"RT-Mart supermarket every day, driving a tweeter, from 7 am start playing more music, a great volume, it is affecting the residents of surrounding residential and rest."

"大润发超市每天都开着高音喇叭，从早上7点多开始就播放各种音乐，音量很大，很影响周边小区的居民休息。"

The interest rate descends consumption level and wallet of fighting the people in general. Compound interest's rolling to increase wealth income is another way. But the person of real meeting is still a handful of men, hence the gap between rich and poor's pulling has to open more, the margin is also larger. If general citizen can't make use of wealth to create more wealths effectively, just only put in the bank, and acceptancy the super and low interest income. When in June, 2001, Legislative Yuan resolution insurance revision bill, The life insurance industry can start selling an investment linked insurance product . The advantage of this product will "investment","insurance" unite as one with" property management" knot, for the economic environment of present very much a rather big help, deserve a research..

中文摘要理财行为因应时代而产生，利率的下降打击著一般民众的消费水准及荷包，在低利率的时代，复利滚存来增加财富收入似乎是可行之道，但是真正会的人仍是少数人，於是贫富差距就拉得更开，差距也更大了，一般市民大众若是无法有效的利用财富创造更多的财富，只能放在银行，而强迫接受超低的利息收入，在西元2001年6月时，立法院决议保险修正法案，寿险业可以开始贩售投资型保险商品，此一商品的好处将「投资」、「保险」与「资产管理」结合而为一，所以投资型商品隐含著背后庞大的商机，因为对於现今的经济环境确实有著相当大的助益，值得研究

All teachings in the great-vehicle Buddhism and its sutras regard the personal realization of Tathagatagarbha as the kernel; the personal realization of the two-vehicle Buddhism, according to the historic facts in The Four Agama Sutras, has the central thought of believing in the permanent existence of Tathagatagarbha so that the state of the remainderless nirvana becomes real, permanent and unchangeable, and does not fall into the nihilistic state. It is not just us who claim Tathagatagarbha as the kernel of Buddhism; it has been so since the very beginning when Buddha established Buddhism.

因此，大乘佛教及经典中的种种所说，都是以如来藏的实证为核心；二乘佛教的实证，依四阿含所显示的史实，则是以相信有如来藏常住不灭，使无余涅槃成为真实、常住不变，而不落入断灭境界，作为中心思想；并不是只有我们有此主张，而是佛教从释迦牟尼佛创教以来就一直都是以如来藏为核心，初转法轮时就已经如是，故在《阿含经》中仍然处处记载著这样的实例，平实已在《阿含正义》共七辑书中明确的举证《阿含经》中是如何一再开示这个正理了；此外，不仅止北传的大乘佛教与四大部阿含如此记载，南传的小乘佛教经典也是如此记载，才会有爱阿赖耶、乐阿赖耶、欣阿赖耶、喜阿赖耶、穷生死蕴等记载。

Because "Still allocated to Star" the time also had section of distances, because opposite had neurosis's man every day 5 spots the news broadcast was very much loud, because in the town airedale were getting more and more, had discovered the dog big cry also made a sound, in brief, occasionally has not sent falls asleep again, also has not sent 6 reminded NONO collapsed quickly...

因为离《星尚》拨出的时间还有一段距离，因为对面的一个有精神病的男人每天5点把新闻广播开的很响，因为镇上的大狗越来越多，发现了狗大的叫声也响，总之，偶没发再睡着，也没发6点醒来NONO快崩溃了。。。

And there the centurion found an Alexandrian ship sailing for Italy, and he put us onto it.

27：6 在那里，百夫长找到一只亚力山大的船，要开往义大利去，便叫我们上了那船。

Forty little round holes, leaving the circle clockwise and anticlockwise, as if spiky "mines" had indeed rolled out of it.

大圈的周围有40个小圆洞按顺时针或逆时针的方向散播开去，仿佛是那满身长钉的"地雷"离开大圈时留下的痕迹。

Tsai said that on his breast, hanging jump Chinese dance,"Wei Ye" part of the roof due to perform, we need a lot of shouting, staff has been constantly reminded him not too hard G, so he followed aphonia affect performance, Tsai said:"When the great singer pressure, I understand the feelings Xueyou, in fact, I have a medicine to be a doctor to help me to come back from abroad, said foreign singers for the opening of Sound, 10000 10000 Ling test, so far, I have not tried, but who bring Pong, if Xueyou need can contact me, and I find his people to give it a try."

华仔谓他在自己的个唱上，跳中国舞吊"威吔"到半空的部分，因为要演戏，也需要大叫大喊，工作人员已经不停提醒他不要狂叫得太用力，免得他也跟着失声影响演出，华仔说："当歌手压力很大，所以我很明白学友的心情，其实我有一种药是医生帮我从外国订回来的，说是外国歌手专用的开声剂，万试万灵，至今我也没试过，只是带在身上傍身，若学友有需要可以联络我，我找人给他尝试一下。"

At different stages (1, 3, 5, 7, 9, 11, 14, 18 and 21 d after injection), the spontaneous behavioral abnormalities were observed. the changes in the contralateral rotations induced by apomorphine and the spontaneous behavior in the rats in the open-field tests were tracked.

术后1、3、5、7、9、11、14、18和21 d，追踪观察大鼠自主行为和阿扑吗啡诱导的旋转行为变化；开野实验观察大鼠自发运动行为改变。

As I said,many of us were old,and most of us were indoor men,and I was amused to see how close to the head some of us held our hats,the merest barleycorn of interval being maintained for reverence sake,wheras the sexton and the clergymanb had slipped on those black velvt skull-caps which God,in his infinite mercy,either completely overlooks,or seeing,smiles at.

我已经说过，我们之中许多人都上了年纪，大部分平时又是深居简出，这时候他们手里拿着的帽子贴着脑瓜那么近，为了对死者表示敬意才挪开一颗大麦粒那么大的距离，我看着心里不禁感到好笑，与此同时，教堂的工役和牧师却早已悄悄带上他们那黑天鹅绒的小帽，对此，无限仁慈的上帝若非一时没有瞅清，定是看了而一笑置之。

Chapter 3 the Persian war, chapter 4 the Vandal war, chapter 5 the Gothic war are all about the same issue "Wars and Peace."By analyzing every war's cause, process, I then make a conclusion of Procopius'conception of history. Chapter 6 "Natural Calamity and Human Disaster"analyzes and discusses the Plague of Constantinople in 542-543 and "Nika riot"in 532. In chapter 7 "Legend, Customs and Natural Phenomena", besides a scrutiny of Procopius'history criticism, I examine and sum up three kinds of digressions in this work. The last chapter "Military and Religion"inquires into the military organization , armies of the services, equipments, strategy and tactics, weapons of Byzantine empire. This chapter also probes into the attitude of Procopius on Christian, heresies and paganism; The epilogue is a conclusion of this dissertation, making a systematic exposition on Procopius'conception of history.

对这三大战争的研究，笔者采用述论相结合的方法，首先分析各大战争爆发的原因，然后详细分析战争的过程，纠正普罗柯比的正误、讳言之处，通过与其他史料的相互对比还原历史真相，总结经验教训，最后，在每章的总结部分论述战争的结果及其对交战双方的影响，通过对具体内容的分析归纳总结普罗柯比的历史观；第六章&天灾与人祸&主要对《战记》中记载的542-543 年君士坦丁堡大瘟疫和532 年尼卡暴乱加以分析论述，通过普罗柯比与其他史家记载的对比探寻查士丁尼大瘟疫的起源、传播路径、症状、传染介质、死亡人数、政府对策及其影响等问题，通过对尼卡暴乱目击者记录的分析揭示尼卡暴乱爆发的原因、真实过程，对尼卡暴乱作出公允的评价；在第七章&神话传说、民族风俗和自然现象&中，通过普罗柯比对这三类插话描写的总结和评论，分析他的历史批判法；在最后一章&军事与宗教&中，剥开《战记》的表层内容，对其中蕴含的较深层次的思想内容进行研究，如拜占廷帝国的军队组织、兵种、装备、战略战术、军事武器等内容的探讨，同时也就普罗柯比对基督教和异教、异端的态度加以分析论述；最后的结语部分主要是作全文的总结，阐述普罗柯比的历史观。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。