康科德

Let us settle ourselves, and work and wedge our feet downward through the mud and slush of opinion, and prejudice, and tradition,and delusion, and appearance, that alluvion which covers the globe,through Paris and London, through New York and Boston and Concord,through Church and State, through poetry and philosophy and religion, till we come to a hard bottom and rocks in place, which we can call reality, and say, This is, and no mistake; and then begin,having a point d'appui, below freshet and frost and fire, a place where you might found a wall or a state, or set a lamp-post safely,or perhaps a gauge, not a Nilometer, but a Realometer, that future ages might know how deep a freshet of shams and appearances had gathered from time to time.

让我们定下心来工作，并用我们的脚跋涉在那些污泥似的意见、偏见、传统、谬见与表面中间，这蒙蔽全地球的淤土啊，让我们越过巴黎、伦敦、纽约、波士顿、康科德，教会与国家，诗歌，哲学与宗教，直到我们达到一个坚硬的底层，在那里的岩盘上，我们称之为现实，然后说，这就是了，不错的了，然后你可以在这个point d'appui 之上，在洪水、冰霜和火焰下面，开始在这地方建立一道城墙或一个国土，也许能安全地立起一个灯柱，或一个测量仪器，不是尼罗河水测量器了，而是测量现实的仪器，让未来的时代能知道，谎骗与虚有其表曾洪水似的积了又积，积得多么深哪。

The Formula of Concord deals with the following articles of faith:(1) original sin;(2) bondage of the will (affirming monergism in conversion and salvation by grace alone);(3) justification (stressing the forensic nature of justification);(4) good works;(5) the distinction between law and gospel;(6) the third use of the law (ie, the necessity of preaching law in the Christian community);(7) the Lord's Supper (confessing the Lutheran doctrine of the sacramental union and the real presence);(8) the person of Christ (emphasizing the communication of attributes of the two natures);(9) the descent into hell (Christ's actual descent and victory over the forces of evil);(10) adiaphora;(11) predestination (to salvation by grace for Christ's sake, but not to hell);(12) various heresies Anabaptism, Schwenckfeldianism, Neo-Arianism, etc.

该公式的康科德涉及下列条款信念：（ 1 ）原罪；（ 2 ）枷锁的意志（申明monergism在转换和救赎恩典，由单）；（ 3 ）的理由；（ 4 ）具有良好的工程；（ 5 ）之间的区别，法律和福音（ 6 ）第三届使用的法律（即，有必要鼓吹法在基督教社区），（ 7 ）主的晚餐（供认路德教义的圣事联盟和真实存在），（ 8 ）该人的基督（强调沟通的属性的两个性质）；（ 9 ）后裔到地狱（基督的实际后裔和战胜的力量邪恶）；（ 10 ） adiaphora ；（ 11 ）宿命（救赎恩惠为基督的缘故，而不是地狱）；（ 12 ）各种异端邪说（ anabaptism ， schwenckfeldianism ，新arianism等）。

The Augsburg Confession was included in the Book of Concord (1580) as the basic Lutheran confession.

在奥格斯堡的供词，包括在这本书中的康科德（ 1580 ）作为基本的信义招供。

Luther's Large and Small Catechisms (1529);(5) the Augsburg Confession, written by Melanchthon and submitted by the elector of Saxony and other Lutheran princes at Augsburg in 1530;(6) the Apology of the Augsburg Confession (1531), written by Melanchthon against the Roman confutation which had rejected the Augsburg Confession;(7) the Smalcald Articles (1537), written by Luther and summarizing the Protestant understanding of the major articles of faith for a church council that was never called;(8) the Treatise on the Power and Primacy of the Pope (1537), written by Melanchthon to augment the Smalcald Articles; and (9) the Formula of Concord (1577), written to settle a number of disputes arising among Lutherans after Luther's death.

这本书的康科德包括以下信条和自白书：（ 1 ）使徒们的信条（约公元186 ）；（ 2 ）尼切诺- constantinopolitan信条（ 381 ）；（ 3 ）阿他那修信经信条（约公元350-600 ）；（ 4 ）路德的大国和小catechisms （ 1529 ）；奥格斯堡供述，写梅兰希顿，并提交由选民萨克森州政府和其他路德王子在奥格斯堡，在15时30分，（ 6 ）道歉的奥格斯堡自白（ 1531 ），写梅兰希顿对罗马confutation其中已拒绝奥格斯堡供述； smalcald文章（ 1537 ），写的路德和总结了新教的了解主要条款的信仰教会理事会，这是从来没有所谓，（ 8 ）伤寒论权力和至高无上的教宗（ 1537 ），写的梅兰希顿去充实smalcald物品；含有公式的康科德（ 1577 ），以书面，以解决一些合同而引起的纠纷当中lutherans后路德的死因。

East of my bean-field, across the road, lived Cato Ingraham,slave of Duncan Ingraham, Esquire, gentleman, of Concord village,who built his slave a house, and gave him permission to live in Walden Woods;—— Cato, not Uticensis, but Concordiensis.

在我的豆田之东，路的那一边，卡托。殷格拉汉姆曾居住过，他是康科德的乡绅邓肯。殷格拉汉姆老爷的奴隶；他给他的奴隶造了一座房子，还允许他住在瓦尔登林中，——这个卡托不是尤蒂卡的那个，而是康科德人。

The whole matter was finally settled for Lutheranism by the Formula of Concord in 1577, which recognized a threefold use of the law:(1) to reveal sin,(2) to establish general decency in society at large, and (3) to provide a rule of life for those who have been regenerated through faith in Christ.

整件事情终于被解决的路德教由公式康科德在1577年，其中确认了三倍，使用的法律：（ 1 ）揭示了单，（ 2 ）建立一般礼仪在社会上，以及（ 3 ）提供法治的生活对于谁已通过再生的信仰基督。

Representatives of the Formally Affiliated Regional Associations include: Blair Fraser, of West Coast Reproductions in Vancouver; Ken Hale from Corporate Copy in Edmonton; Dean McElhinney; Daryl Schaffer from Adventure Printing in Regina; Mike McInnes of Transcontinental Printing in Brampton, Ontario (OPIA - Toronto); Dave Potje of Twin City Dwyer Printing in Kitchener, Ontario (OPIA - SWOB); Kevin Deveau from The Paper House in Dartmouth, Nova Scotia; and the CPIA representative to the PIA-GATF is Jeff Ekstein of Willow Printing Group in Concord, Ontario; and Don Robinson of Heidelberg Canada is the CPIA Supplier Representative.

代表正式附属区域协会包括：布莱尔弗雷泽的复制品西海岸的温哥华；肯从海尔公司在埃德蒙顿复制；院长McElhinney ；达瑞尔谢弗从探险印刷里贾纳；迈克McInnes的跨印刷宾顿，安大略；戴夫P otje双城市德怀尔印刷基奇纳，安大略；凯文De veau从家造纸达特茅斯，新斯科舍省；和C P IA代表木， GATF是杰夫Ekstein的柳树印刷集团在康科德，安大略省和唐罗宾逊海德堡加拿大是CPIA供应商代表。

Thanks to Melanchthon's pernicious and dishonest double-dealing, this attractive intermediary position of Calvin made such an impression even in Lutheran circles that it was not until the Formula of Concord in 1577 that the "crypto-Calvinistic venom" was successfully rejected from the body of Lutheran doctrine.

感谢梅兰希顿的流毒和不诚实的两面派，这具吸引力的中介地位卡尔文提出这样一个印象，即使在路德教会人士表示，只是到了一级方程式的康科德在1577年说，&隐calvinistic蛇毒&，成功地拒绝了，从身体的路德教会的教义。

In fact, this human study was a natural next step based on their 2006 publication in Nutrition where they reported that polyphenol-rich Concord grape juice supplementation in the diet of aged rats resulted in beneficial effects on memory and cognitive function Effects of Concord grape juice on cognitive and motor deficits in aging.

事实上，这人类的研究是很自然的下一步是根据他们在2006年出版的营养，他们报告说，多酚丰富的康科德葡萄汁补充，在饮食老年大鼠，造成有利影响，对记忆及认知功能的影响康科德葡萄汁关于认知和电机赤字在老化。

The Smalcald Articles were articles of belief named for the town in Hesse-Nassau, Germany, where they were presented to Protestant leaders; now part of the Book of Concord, the normative collection of Lutheran confessions.

该smalcald篇文章的信仰，命名为镇黑塞-拿骚，德国，他们将在那里向基督教领袖，现在的一部分，这本书的康科德，规范收集路德招供。

The labia have now been sutured together almost completely.The drains and the Foley catheter come out at the top.

此刻阴唇已经几乎完全的缝在一起了，排除多余淤血体液的管子和Foley导管从顶端冒出来。

To get the business done, I suggest we split the difference in price.

为了做成这笔生意，我建议我们在价格上大家各让一半。