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废奴主义

与 废奴主义 相关的网络例句 [注:此内容来源于网络,仅供参考]

His support for abolitionism late in life created controversy, and at times he was subject to abuse from crowds while speaking on the topic, however this was not always the case.

他晚年由于支持废奴主义而引起争议,他就这一观点当众演说时,不时遭受辱骂,但并非总是如此。

By the 1850s abolitionism was growing in the North, and when the antislavery Republican candidate A. Lincoln was elected president in 1860, the Southern states, one after another, seceded to protect their right to keep slaves.

到了 19 世纪 50 年代,废奴主义在北方日渐赢得人心,1860 年,反对奴隶制的共和党候选人 A林肯当选总统之后,南方各州便相继脱离联邦,以维持其畜奴的权利。

"By the 1850s abolitionism was growing in the North, and when the antislavery Republican candidate Abraham Lincoln was elected president in 1860, the Southern states seceded to protect what they saw as their right to keep slaves"

到1850年代,废奴主义在北方逐渐成长,当1860年反对蓄奴的共和党候选人林肯当选总统后,南方各州便脱离联邦以保护他们蓄奴的权利。

"By the 1850s abolitionism was growing in the North, and when the anti slave ry Republican candidate Abraham Lincoln was elected president in 1860, the Southern states seceded to protect what they saw as their right to keep slave s"

到1850年代,废奴主义在北方逐渐成长,当1860年反对蓄奴的共和党候选人林肯当选总统后,南方各州便脱离联邦以保护他们蓄奴的权利。

"By the 1850s abolitionism was growing in the North, and when the antislavery Republican candidate Abraham Lincoln was elect ed president in 1860, the Southern states seceded to protect what they saw as their right to keep slaves"

到1850年代,废奴主义在北方逐渐成长,当1860年反对蓄奴的共和党候选人林肯当选总统后,南方各州便脱离联邦以保护他们蓄奴的权利。

During the reform period of the Jacksonian era William Lloyd Garrison began to publish his abolitionist newspaper The Liberator.

在杰克逊总统改革期间,威廉·劳埃德·加里森开始发行废奴主义报纸《解放者》。

Andrews develops his study in a large tripartite system: the black slave author and the white medium (the white transcriber, the white editor and publisher); the black slave author and the white reader; the black slave author and the abolitionist social milieu.

安德鲁斯的论著《讲述自由的故事》,将黑人自传研究纳入一个内含三重关系框架的大系统:黑奴作者与白人中介(白人速记员、白人编辑,白人出版商)、黑奴作者与白人读者、黑奴作者与废奴主义社会大环境。

He adopted in support of this position the argument which Lovejoy and Codding and other Abolition lecturers had made familiar in the northern and central portions of the State: to wit, that the Declaration of Independence having declared all men free and equal, by divine law, also that negro equality was an inalienable right, of which they could not be deprived.

为了佐证他的立场,他采用了洛夫乔伊、科丁和其他一些废奴主义演说家提出的、在本州北部和中部众所熟知的论点,这就是:既然《独立宣言》宣称人人天赋自由和平等,那麼黑人的平等也是不可剥夺的权利,因此他们应该享有这种权利。

He adopted in support of this position the argument which Lovejoy and Codding and other Abolition lecturers had made familiar in the northern and central portions of the State: to wit, that the Declaration of Independence having declared all men free and equal, by divine law, also that negro equality was an inalienable right, of which they could not be deprived.

爲了佐证他的立场,他采用了洛夫乔伊、科丁和其他一些废奴主义演说家提出的、在本州北部和中部衆所熟知的论点,这就是:既然《独立宣言》宣称人人天赋自由和平等,那麽黑人的平等也是不可剥夺的权利,因此他们应该享有这种权利。

He adopted in support of this position the argument which Lovejoy and Codding and other Abolition lecturers had made familiar in the northern and central portions of the State: to wit, that the Declaration of Independence having declared all men free and equal, by divine law, also that negro equality was an inalienable right, of which they could not be deprived.

为了左证他的立场,他采用了洛夫乔伊、科丁和其它一些废奴主义演说家提出的、在本州岛北部和中部众所熟知的论点,这就是:既然《独立宣言》宣称人人天赋自由和平等,那么黑人的平等也是不可剥夺的权利,因此他们应该享有这种权利。

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