底比斯的

Similar stadi-ums were in Thebes, Epidaurus and Olympia.

类似的场地在底比斯、埃皮扎夫罗斯和奥林匹亚的体育场。

Strabo, however, argues that the poetic expression refers to the smaller Lake Iliki, between Thebes and Anthedon.

斯特拉波，不过，认为诗意的表达是指以较小的湖伊利基之间，底比斯和安西登。

The site of their discovery was never recorded, but has been plausibly identified as Theban tomb No. 32, originally of the reign of Ramesses II (1279-1213 BC).

这一发现他们从来没有现场记录，但已被确定为底比斯振振有词第32号墓，原来的）统治的拉美西斯二世（公元前1279年至1213年。

The turning point in the battle came when an elite Theban military unit broke the Spartan right wing.

底比斯一个精锐兵团击溃斯巴达军队的右翼，是这场战争的转捩点。

They received assistance from Sparta in 380 BC, but were afterwards compelled to submit to the growing power of Thebes.

他们所收到的援助从斯巴达在公元前380 ，但后来被迫向日益增加的权力，底比斯。

King Pentheus of Thebes,for frowning on the worship of Bacchus in his kingdom, suffered the same treatment at the hands of a band of these fanatical women,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。而带领这群狂热的女人胡作非为的就是狄俄尼索斯的母亲。

King Pentheus of Thebes, for 10 生命经纬网站 www.biox.cn frowning on the worship of Bacchus in his kingdom, suffered the same treatment at the hands of a band of these fanatical women,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。而带领这群狂热的女人胡作非为的就是狄俄尼索斯的母亲。

King Pentheus of Thebes,for frowning on the worship of Bacchus in his kingdom, suffered the same treatment at the hands of a band of these fanatical women,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。

They tore orpheus ,the gifted musician ,limb from limb.king pentheus of thebes,for frowning on the worship of bacchus in his kingdom, suffered the same treatment at the hands of a band of these fanatical women ,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。而带领这群狂热的女人胡作非为的就是狄俄尼索斯的母亲。

Semele and Ino, his daughters, and Actaeon and Pentheus, his grandchildren, all perished unhappily, and Cadmus and Harmonia quitted Thebes, now grown odious to them, and emigrated to the country of the Enchelians, who received them with honor and made Cadmus their king.

底比斯城如今只能勾起卡德摩斯和哈耳摩尼亚的无限伤感。他们弃城出走，投奔了安奇里亚人。那里的人们热情地接待了他们，并拥戴卡德摩斯为王。但儿孙们的厄运始终使他们忧郁寡欢。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。