底比斯的

Semele and Ino, his daughters, and Actaeon and Pentheus, his grandchildren, all perished unhappily, and Cadmus and Harmonia quitted Thebes, now grown odious to them, and emigrated to the country of the Enchelians, who received them with honor and made Cadmus their king.

他的女儿塞墨勒和伊诺，他的孙儿阿克特翁和彭透斯都死于非命。底比斯城如今只能勾起卡德摩斯和哈耳摩尼亚的无限伤感。他们弃城出走，投奔了安奇里亚人。

Tiresias was a blind,dark seeing prophet of Thebes.

泰瑞西斯是位只能看见黑暗的底比斯先知。

Tiresias Tiresias was a blind,darkseeing prophet of Thebes.

泰瑞西斯是位只能看见黑暗的底比斯先知。

When Tiresias arrives at line 34 0 , Oedipus praises him as an all-powerful seer who has shielded Thebes from many a plague.

当Tiresias到达线34 0 ，俄狄浦斯称赞他是一个全能的先知谁已屏蔽底比斯许多瘟疫。

After his death, his son-in-law Tutankhamen moved the political and religious capitals back to Memphis and Thebes respectively and reinstated the old gods.

在他死后，他的养子Tutankhamen分别将政治和宗教首都搬到了孟菲斯和底比斯，并且恢复了多神制。

Though, like Oedipus, the Chorus cannot believe the truth of what Tiresias has said, the Chorus does not believe itself to be untouchable as Oedipus does, consisting as it does of the plague-stricken, innocent citizens of Thebes.

虽然，像俄狄浦斯，合唱团无法相信的真相是什么Tiresias说，合唱团并不认为自己是碰不得的俄狄浦斯没有，因为它组成的瘟疫蹂躏，无辜公民的底比斯。

Lake Copais, Kopais, or Kopaida (ancient Greek Κωπα, modern Κωπαδα) used to be in the centre of Boeotia, Greece, west of Thebes until the late 19th century.

湖copais ，科帕伊斯湖，或kopaida （古希腊κωπα，现代κωπαδα）曾经是在该中心的boeotia ，希腊，西底比斯，直到19世纪后期。

King Pentheus of Thebes, frowning on the worship of Bacchus in his kingdom, suffered for the same treatment at the hands of a band of these fanatical women,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。而带领这群狂热的女人胡作非为的就是狄俄尼索斯的母亲。

King Pentheus of Thebes,for frowning on the worship of Bacchus in his kingdom, suffered the same treatment at the hands of a band of these fanatical women,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。而带领这群狂热的女人胡作非为的就是狄俄尼索斯的母亲。

King Pentheus of Thebes, frowning on the worship of Bacchus in his kingdom, suffered the same for treatment at the hands of a band of these fanatical women,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。而带领这群狂热的女人胡作非为的就是狄俄尼索斯的母亲。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。