底比斯

When Tiresias arrives at line 34 0 , Oedipus praises him as an all-powerful seer who has shielded Thebes from many a plague.

当Tiresias到达线34 0 ，俄狄浦斯称赞他是一个全能的先知谁已屏蔽底比斯许多瘟疫。

After his death, his son-in-law Tutankhamen moved the political and religious capitals back to Memphis and Thebes respectively and reinstated the old gods.

在他死后，他的养子Tutankhamen分别将政治和宗教首都搬到了孟菲斯和底比斯，并且恢复了多神制。

Thus they Breathing united force with fixed thought [ 560 ] Mov'd on in silence to soft Pipes that charm'd Thir painful steps o're the burnt soyle; and now Advanc't in view, they stand, a horrid Front Of dreadful length and dazling Arms, in guise Of Warriers old with order'd Spear and Shield, [ 565 ] Awaiting what command thir mighty Chief Had to impose: He through the armed Files Darts his experienc't eye, and soon traverse The whole Battalion views, thir order due, Thir visages and stature as of Gods, [ 570 ] Thir number last he summs.

因为这是从古至今人类中最雄厚的兵力；古来有名的军队跟这支军队相比也只不过是被鹤鸟袭啄的小人国的步兵：无论是弗勒格拉的巨人族，加上得了群神援助的在底比斯和伊利翁交战的，英雄部族；无论是以攸瑟之子为中心的，稗史、传奇中有名的不列颠和亚摩利的骑士们；无论是圣教徒或是邪教徒，所有在阿斯波拉门、蒙塔班，在大马士革、摩洛哥、特列皮松，各地参加教内外比武的好汉阵营； V2：用庄严的调子减轻忧愁、烦恼，有使凡人和天人从心底里，驱除疑惑、恐惧、悲伤、痛苦的力量。

In the Coptic ostraca found in Egypt we have many parallel expressions; eg on an ostracon from Thebes we read:"I, Andreas, priest, salute the sweetness of thy honoured brothership"(Hall's Coptic and Greek Texts , p. 71), and again one monk writes to another:"My insignificance salutes thy brotherhood," ibid .

在科普特ostraca发现，在埃及，我们有很多平行的表达，例如，对一个ostracon从底比斯我们读到：&我，安德列斯，牧师，敬礼了甜头，你的荣幸brothership &（大会堂的科普特文和希腊文，第71页），以及又一个和尚写信给另一个说：&我的渺小致敬，你的兄弟&

The Buchis bull was sacred to Montu, and lived at Armant, south of Thebes.

牛是神圣的布奇斯向蒙图，并阿尔曼特住在南部的底比斯。

Because, Rameses family is not orthodox Thebes royal families of origin, they are the rulers from the delta region.

因为，拉美西斯家族并非正统的底比斯王族之裔，他们是来自三角洲地区的统治者。

Thy sharpèd point saved Thebes and scattered thine enemies like grebes!

你锋利的枪尖就像那格力比鸟一般拯救了底比斯并打败了他们的敌人！

As Princess of Thebes awaits the return of her husband from war, the virtuous bride falls victim to the licentious Zeus and finds herself carrying the great god's child.

底比斯的公主在等候她丈夫从战争回归期间，竟爱上了放荡的宙斯，并怀了他的孩子。

Lake Copais, Kopais, or Kopaida (ancient Greek Κωπα, modern Κωπαδα) used to be in the centre of Boeotia, Greece, west of Thebes until the late 19th century.

湖copais ，科帕伊斯湖，或kopaida （古希腊κωπα，现代κωπαδα）曾经是在该中心的boeotia ，希腊，西底比斯，直到19世纪后期。

King Pentheus of Thebes,for frowning on the worship of Bacchus in his kingdom, suffered the same treatment at the hands of a band of these fanatical women,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。