底比斯

"Amphion: The son of Zeus and the twin brother of Zethus, with whom he built a wall around Thebes by charming the stones into place with the music of his magical lyre ."

安菲翁：宙斯之子，泽萨斯的孪生兄弟，曾用其七弦竖琴的魔力把石头变成底比斯城墙。到中国译典经典版本中查找关于lyre的最新解释和例句。。。。

"Amphion: The son of Zeus and the twin brother of Zethus, with whom he built a wall around Thebes by charming the stones into place with the music of his magical lyre."

安菲翁：宙斯之子，泽萨斯的孪生兄弟，曾用其七弦竖琴的魔力把石头变成底比斯城墙。

He was the first to recognize and welcome Dionysus, god of feast and wine, on the ban land.

在底比斯，是泰瑞西斯第一个认出了宴会神、也是酒神的狄俄尼索斯，并向他表示欢迎。

He was the first to recognise and welcome Dionysus,god of feast and wine,on the The ban land.

在底比斯，是泰瑞西斯第一个认出了宴会神、也是酒神的狄俄尼索斯，并向他表示欢迎。

He was the first to recognise and welcome Dionysus, god of feast and wine, on the The ban land.

在底比斯，泰瑞西斯第一个认出了宴会神、也是酒神的狄俄尼索斯，并向他表示欢迎。

Oedipus A prophet warned King Laius of The bes that because he had married his cousin Jocasta,he would be killed by hisson.

俄狄浦斯有个预言家警告底比斯国王拉伊俄斯说：由于他和他的表妹结了婚，他可能会被他儿子杀了。

Laius, king of Thebes, was warned by an oracle tha~ there was danger to his throne and life if his new-born son should be suffered to grow up, He therefore corrunitted the child to the care of a herdsman with orders to destroy him; but the herdsman, moved with pity, yet not daring entirely to disobey, tied up the child by the feet and left him hanging to the branch of a tree.

希腊古城底比斯的国王拉伊俄斯曾得到一则神谕，说倘若忍受他刚出生的儿子长大成人，就会给他的王位和生活带来灾祸。于是拉伊俄斯把孩子托付给一个牧羊人，命他杀掉孩子。牧羊人可怜孩子又不敢违背王命，就把孩子的脚系住，挂在树校上。

Semele and Ino, his daughters, and Actaeon and Pentheus, his grandchildren, all perished unhappily, and Cadmus and Harmonia quitted Thebes, now grown odious to them, and emigrated to the country of the Enchelians, who received them with honor and made Cadmus their king.

他的女儿塞墨勒和伊诺，他的孙儿阿克特翁和彭透斯都死于非命。底比斯城如今只能勾起卡德摩斯和哈耳摩尼亚的无限伤感。他们弃城出走，投奔了安奇里亚人。

The son of Zeus and the twin brother of Zethus, with whom he built a wall around Thebes by charming the stones into place with the music of his magical lyre.

安菲翁宙斯之子，泽萨斯的孪生兄弟，曾用其七弦竖琴的魔力把石头变成底比斯城墙

Though, like Oedipus, the Chorus cannot believe the truth of what Tiresias has said, the Chorus does not believe itself to be untouchable as Oedipus does, consisting as it does of the plague-stricken, innocent citizens of Thebes.

虽然，像俄狄浦斯，合唱团无法相信的真相是什么Tiresias说，合唱团并不认为自己是碰不得的俄狄浦斯没有，因为它组成的瘟疫蹂躏，无辜公民的底比斯。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。