应有

This article analyzed the transition period contradictions among the people characteristic, to have the root, proposed that current and the present should have and may have the countermeasure.

1本文分析了转型期人民内部矛盾的特点、产生根源，提出当前及今后应有及可有对策。

In a forum held in the Nanyang Technological University , Prime Minister Goh Chok Tong pointed out that when other countries make offensive remarks about Singapore, there should be a sense of silent indignance amongst our university students.

吴作栋总理在南大举办的"总理论坛"上指出当其他国家对我国发出攻击性的言论时，大学生之间应有一股"沉默的忿怒"。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

This phoney chumminess, so popular in the modern office, is a distraction from the job in hand and leads to ill-feeling when the mask slips.

然而，这不是应有的做法，一般要邀请办公室所有人出去喝酒，把信用卡交给吧台，并发表一场热情洋溢的演讲。

But they do not know,the story of El Cid is not all about "National Hero" and fearlessness.

但他们不知道，关于熙德将军的不仅仅是民族英雄的称号和一往直前的气概，还应有一滴碎在大漠上的眼泪。

A man should be just cultured enough to be able to look with suspi cion upon culture.

人应有足够的文化修养，以便能以怀疑的眼光看待文化。

Carried out generalized Mises yield criterion , yield curve on the n flat face was circle curve, and different elected parameters correspond to external angular point circumcircle、 internal angular point circumcircle and incircle of Mohr-Coulomb unequiangular hexagon. According to unequiangular hexagon, circle yield curve which had the same area as hexagon can be found, and corresponding yield criterionwas equilateral circle yield curve.

3广义米赛斯准则在π平面上的屈服曲线为圆曲线，选择的参数不同对应有莫尔—库仑不等角六边形的外角点外接圆，内角点外接圆和内切圆，对于不等角六边形，还可以找到一个面积和六边形相等的圆屈服曲线，对应的屈服准则为等面圆屈服曲线。

However, the growth of the cage aquaculture of Cobia is slow in the past which can be ascribed to the lacking of efficient manufacturer - retailer channel. In addition, the self benefit-based initiation results in a deficiency of cooperation between different members of the supply chain and market access has not established leading to the increase of cost as well as the lowering of profit of supplier. Consumers also cannot obtain the products with a reasonable price.

然而，以往海鲡鱼箱网养殖产业发展一直无法有效突破，影响的因素，不是养殖技术的问题，主要是产销通路的问题，同时现行产销供应链中各层级业者皆以追求自身的利益为出发点，缺乏上、中、下游的合作关系，再加上长期未能建构有效的市场通路造成成本增加，使生产者无法获得应有之利润，消费者亦无法享受到合理的价格。

All this is due to the lack of necessary legal supervision toward criminal coercive measures.

这些问题在根本上可以归结为对强制措施缺乏应有的法律监督。

Collateral obligation of contract can be traced to the good faith contract of roman. But it doesnt form its system in a long time.

合同附随义务的历史渊源可以追溯至古罗马的诚信契约，但是自罗马法以来，合同附随义务并未形成有机的体系和得到应有的重视，长期以来只是以习惯法的形式存在。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。