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They annotated Chuang Tzu by invoking Confucianism, Buddhism and Taoism, in order to express the mentalism and their thought about political reform.

他们将儒释道三家的思想都引入《庄子》,以阐发性命道德学说和政治变法主张。

The poetics under the influences of Zhuang Zi's ideas formed one kind of transcendental system, and had made contributions in the problems of language and meanings; the Confucian school was on the contrary, they concerned the real time people lived in, so people's activities and the active history were the subject of poetics, and"poetry expresses the mind"was the most typical reflection of this kind of system of poetics; Plato thought that time derived from the eternal idea, he constructed his system of poetics about the "mnemonics"of the idea on the base of this concept of time; Aristotle said that poetry was the imitation of human activities, his famous theory of"mimesis"was built on the"real"activities of human beings.

庄子观念影响下的诗学,形成了一套超验的隐喻体系,在言和意问题上作出了独到的贡献;以孔子为代表的儒家学派则与此相反,关注的是人生存的现实时间,人的行动及行动的历史成为诗学的主体,"诗言志"是这一诗学体系的最典型体现;柏拉图认为时间来源于永恒的理念,他以此为基础建立了对理念的"回忆"的诗学体系;亚理斯多德认为诗应该是对人的行动的模仿,他的著名的"模仿"理论便建立在人在"实在"中的行动上。

The sources of Chuang Tzu's philosophy are multiple. From the philosophical point of view, he might inherit the thoughts of Lao Tzu and Confucius.

庄子思想的渊源是多元的,他有可能继承老子与孔子的论述,这是从哲学观点下作的判断。

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死,是人类共同的命运。死亡的现象可以观察,但死亡的真相却是永远无解,因此人类害怕死亡。可是,死亡毕竟是一项事实,对它有所诠释,才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观,是以三种「求生」的态度:化生、复生,与长生,来进行讨论。原始人类集体创作神话来解释死亡谜团,透过「变形」此一律则,产生「生命一体化」的信念。庄子继承「生命一体化」的信念,他从「变形」的观念发展出「气」的观念,藉此说明他对於死亡的态度。东周时期,人死之后变成鬼的想法普遍流行,产生「魂魄」的说法。人死后是否会有另一个世界?

As a result, the existential meaning and value meaning of Dao of Chaung-Tzu, according to the interpretation of Fang-Dongmei's organicism, are just two faces of one and the same concept, and thus they can be mutually combined.

因此《庄子》之「道」中的存在意涵与价值意涵,在方东美「机体主义」的诠释下,就只是同一概念中的一体之两面,因而得以相互结合。

Furthermore, Tai-Yi-Sheng-Shui can stand outside of the theoretical justification to provide concrete empirical evidence that the application of organicism of Dao to Chuang-Tzu is able to combine this dual meaning.

此外,《太一生水》更能够在理论证成的角度之外,提供《庄子》「道」之「机体主义」得以结合两重意涵的一种经验性具体例证。

However, the Dao of Chuang-Tzu, according to Fang-Dongmei's organicist interpretation, is about the meanings of "substance,""transcendental substance,""laws of overall activities" of existence, and is about the meaning of "ultimate value", so that based upon its main meaning of "unifying everything", they can be mutually associated.

然而《庄子》之「道」在方东美「机体主义」的诠释下,其关乎存在方面的「本体」、「超本体」、「一切活动的规律」等意涵,以及其属於价值方面的「终极价值」之意涵,便能基於其中最主要的「统合一切」意涵而得以相互结合。

Chuang Tzu replied again, In the panic grass.

庄子又说:「那在稊裨里。

Liberty is a category of western philosophy and politics,but what Zhuang Zi said was Peripateticism.

自由是西方政治和哲学的范畴,庄子讲的是逍遥游。

As for Zhuang Zis philosophical major idea is how to protect himself or Peripateticism , Scholars have different views.

对于庄子哲学的主旨是"全身"还是"逍遥",学界有不同的看法。

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