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Chapter Five studyies the action of literators in the end of Han dynasty.

第四章,揭示两汉中期儒道融合状况,探讨此期内对庄子艺术观的理性化接受。

Recluses regarded Zhuang Zi's freedom spirit as their reasonable principles to withdraw from society and live in solitude. They used his relativism to observe the ups and downs in real life and filled their hermit life with cultural activities, which turned life valued and civilized.

唐代隐士以庄子的自由精神为隐居不仕的基本理念,借鉴其相对主义的思想,坦然看待荣辱穷达,快意乐观的生活,以文化活动来充实其隐逸生活和自由心灵,从而使生命价值文明化。

The allegory of Zhuangzi includes literary factors such as protagonist, details and polts, but also the pondering of philosophy such as Xiaoyao, Wuhua and Wuwei, which hand togerher.

庄子》寓言既包含主角、细节描写、情节等文学因素,也涵容逍遥、物化、无为等哲理玄思,两者难分彼此,圆融统一。

The critical fables in Zhuangzi show sharp-pointed satire and the other fables are not better.

庄子》的批判性寓言讽刺尖锐犀利,严峭峻刻,风格独特,这一点为其他诸子寓言所不及。

Zhuang zi holds that the way to realize freedom is to let nature take its course and to get rid of your desire through heart-washing, while Sartre holds that the man is destined for freedom, the way to realize freedom is to let the man realize be is free by encouraging him to do self-choice, to achieve self-making and self-realization.

庄子认为要想实现自由理想,就要顺任自然、&洗心去欲&;萨特则认为&人命定是自由&,实现自由理想,就是要让人认识到自己是自由的,勇于自我选择、自我造就、自我实现。

Zhuangzi said:"wren nest trees, but one; Thinopyrum drink river rat, but the full."

庄子讲:&鹪鹩巢林,不过一枝;偃鼠饮河,不过满腹。&

By analyzing the philosophical implication of Tong Tian Ta, an " anti-utopia n" fable novel by Zhang Yuan-shan, this paper holds that the protagonist, who started with building a tong tian ta to redeem the world and destroying mankind to salvage mankind, ended up leading a secular befuddled life under the impact of Zhuang Zi s skepticism and relativism.

文章对张远山的&反乌托邦&长篇寓言小说《通天塔》的哲学寓意进行了深入的分析,指出作品的主人公为了救世而建通天塔,为了救人类而毁灭人类,但终于经由庄子的怀疑主义和相对主义而返回世俗生活的醉生梦死。

The remarks "Gentlemen's relationship is crystalclear " can be seen as a warning on fixed relationships .

庄子》说的&君子之交淡如水&,应该就是对固定关系所造成的问题的警醒。

Zhuangzi's Taoism is provided with subversive and deconstructive elements on the hierarchical system of traditional and temporal society.

庄子的道论,具有一种对传统及世俗的以贵贱有等、上下有别为精神的社会等级秩序观念予以颠覆和解构的理论因素。

Zhuangzi do prefer the freedom of the ri in the mud turtle, and not be tied so the Chollima stride.

庄子宁愿做自由的在烂泥塘里摇头摆尾的乌龟,而不做受人束缚的昂头阔步的千里马。

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