幸福说

But the eudaemonism gets up simply, also have some how many people felt?

可是幸福说起来简单，又有多少人感受到了呢？

Asked whether Cai Shaofen does meet after the wedding husband one to work as gift, her then big Xiu eudaemonism:"these have every day!"

问蔡少芬是否会亲老公一口当礼物，她便大秀幸福说："这些每天都有啦！"

She's not a girl who misses much Do do do do do do- oh yea! She's well acquainted with the touch of the velvet hand Like a lizard on a window pane The man in the crowd with the multicoloured mirrors On his hobnail boots Lying with his eyes while his hands are busy Working overtime A soap impression of his wife which he ate And donated to the National Trust I need a fix 'cause I'm going down Down to the bits that I left uptown I need a fix cause I'm going down Mother Superior jumped the gun Mother Superior jumped the gun Mother Superior jumped the gun Mother Superior jumped the gun Happiness is a warm gun Happiness is a warm gun, momma When I hold you in my arms And I feel my finger on your trigger I know nobody can do me no harm Because happiness is a warm gun, momma Happiness is a warm gun -Yes it is. Happiness is a warm, yes it is...

她不是一个错过机会的女孩嘟嘟嘟嘟嘟嘟她很熟悉那纤纤细手的抚摸像蜥蜴栖息在在一个窗格上人群中的这名男子拿着多色镜穿着平头靴当他在忙于工作加班时，他用他的眼神说着谎他将妻子的令人印象深刻的甜言蜜语捐献给国家希望工程我需要我会堕落的理由堕落到离开家我需要我会堕落的理由母亲早早地走掉了母亲早早的离开了母亲早早地走掉了母亲早早的离开了幸福是一个温暖的枪幸福是一个温暖的枪，妈妈当我拥你入怀我感觉我的手指在扣动扳机我知道没有人可以伤害我因为幸福是一个温暖的枪，妈妈幸福是一个温暖的枪-是的幸福是暖暖的，是的，是——枪！

Or a laissez-faire happiness of your own that blessing.

还是放任自己对你们的幸福说祝福。

When Aristotle said that contemplation was the most eudemonic life and self-sufficient, good life in the polis was the real eudemonia of human, a question we must face is the relation between the eudemonia of contemplation and the eudemonia of polis.

当亚里士多德说&沉思是最幸福的生活&、&城邦中自足而至善的生活是人类真正的美满幸福&时，一个无法回避的问题便是&沉思活动的幸福&与&城邦生活的幸福&这两种幸福之间的关系。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

The paper expounds how Koran defined a human being and the educational thought of" honouring the teacher and revering histeaching" and" seeking intellect and being pragmatic" based upon the theory of happiness for this and next life.

本文阐述了《古兰经》在对人的定位及两世幸福说的基础之上形成的尊师重教、求智务实的教育思想。

People always say, Sixiecao find happiness found on the leaf clover grass because it is hoped that the draft on behalf of two leaf clover represents love pay Sixiecao Sixiecao is rare happiness and the meaning is if you pay in the hope that, they will not only find happiness in love with a Sixiecao have true happiness only………… when I took all my happiness Block walking in a strange town, even if I could not find the Sixiecao my life. But I believe that when I was happy ..

人们总说，找到了四叶草就找到了幸福那是因为三叶草的一叶草代表希望二叶草代表付出三叶草代表爱而稀有的四叶草就是幸福四叶草的意思是即使你付出了，希望了，爱了也不一定会找到幸福只有拥有了四叶草才拥有了真正的幸福…………当我带着我全部的幸福，行走于一座座陌生的小镇时，即使我没有找到我生命中的四叶草，可我相信那时的我是幸福的。。

Bernadette说,圣母对她说,I can not promise you happy in this world, only in the next...

（我不能保证你在这个世界里会获得幸福，只有在另一个世界里。。。

Mark 说my best best friend from sligo,all the good times and it is many more to come ,someone else is also very special to me .

我最好最好的朋友，带给我太多的快乐和幸福时光，一个对我来说很特别的人。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。