并指

Big hair refers to a bouffant hairstyle, especially one in which long hair has been sprayed, permed, or teased to make it stand away from the head and give it volume.

Big hair最初指的是一种向外蓬松胀起的发型，尤指长发烫过并喷了发胶以后将其梳理定型为从发根直立并带卷的形状，（也就是流行一时的"爆炸头"）。

The author put forward the following opinions: civilian sport refers to non-official sports activities de-veloped among the masses; it is not provided with the characteristic of being passed on and continued generation by generation, can occur in a certain period, and disappear in a certain period; folk sport refers to sports activities closely related to civilian customs, mainly existing in civilian celebrative activities, religious activities and ritual ac-tivities; it is a form of sports culture passed on and continued generation by generation, provided with the character-istics of collectivity, inheritability and mode; national sport is divided into general type and special type; general na-tional sport refers to a special culture that once historically reflected and carried common psychological capacity and culture of a nation and is enjoyed by that nation; Chinese national sport, ancient Grecian sport and ancient Egyptian sport are specific forms of presentation of national sport; special national sport refers to a sports cultural form that is exclusively owned by a nation in modern time, reflects and carries common psychological capacity and culture of that nation, and is created and enjoyed by that nation; traditional sport refers to a stable sports culture that is historically inherited and gradually formed by a nation in practical activities in a long history, embodied in all as-pects of sports cultural activities and passed on generation by generation.

摘 要：民间体育是指非官方的在民众中开展的体育活动，它不具有世代相传和延续的特点，可以在某一时期出现，又可能在某一时期消失；民俗体育是指那些与民间风俗习惯关系密切，主要存在于民间节庆活动、宗教活动、祭祀活动中，是一种世代传承和延续的体育文化形态，具有集体性、传承性和模式性特点；民族体育有广义和狭义之分，广义民族体育指曾在历史上反映和承载着一个民族共同心理素质、共同文化，为该民族享用的一种特殊文化，中华民族体育、古希腊体育、古埃及体育都是民族体育的具体表现形式，狭义民族体育是指近现代一个民族所独有的，反映并承载该民族共同心理素质、共同文化并为该民族所创造和享用的一种体育文化形态；传统体育是指由历史沿袭下来，是民族在漫长的历史实践活动中积累而成的稳定的体育文化，体现在健身、养生、娱乐思维方式、行为方式等体育文化活动的各个方面，并通过社会心理结构及其它物化媒介(如棋盘、武术器械、文献典籍等)得以世代相传。

After distinguishing several related concepts and summarizing the basic coreference types, this paper analyses the past 30 years research line on coreference resolution. It is pointed out that the current key problems and research trends are global optimization, the use of deep linguistical and background knowledge, and the combination of linguistical models and statistical models. Finally, the related international evaluations, evaluation metrics, related corpora and tools are described in detail.

本文区分了几个容易混淆的相关概念，总结了共指的基本类型，分析了近三十年来共指消解的研究路线，认为全局优化、深层语言学知识以及背景知识的利用、语言学模型和统计模型的融合是当前的关键问题和研究趋势，并详细介绍了共指消解相关的国际评测、评测方法、语料资源和工具。

In order to solve the derivation of power exponent function,this paper has studied the derivation regulations on power function from the perspective of the differentiation of multi-variable function and in accordance with the derivation laws on multi-variable complex function.

为解决幂指函数的求导问题，从多元函数微分法的角度出发，根据多元复合函数的求导法则，探索幂指函数求导的规律，并揭示了幂指函数与幂函数及指数函数导数间的关系，给出了幂指函数求导的另一种方法。

Satanas {sat-an-as'} of Aramaic origin corresponding to 4566; TDNT - 7:151,1007; n pr m AV - Satan 36; 36 1 adversary (one who opposes another in purpose or act), the name given to 1a the prince of evil spirits, the inveterate adversary of God and Christ 1a1 he incites apostasy from God and to sin 1a2 circumventing men by his wiles 1a3 the worshippers of idols are said to be under his control 1a4 by his demons he is able to take possession of men and inflict them with diseases 1a5 by God's assistance he is overcome 1a6 on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment 1b a Satan-like man

相关经文回前一页 4567 Satanas {sat-an-as'}源於亚兰文，相当於 4566； TDNT - 7：151，1007；阳性专有名词 AV - Satan 36； 36 1 指敌对者(反对他人的目的或行动者)，这名字特别用来指： 1a 邪灵的头目，本性上反上帝与基督的 1a1 他煽动背离上帝而入到罪中 1a2 用诡计欺骗诱惑攻击人 1a3 敬拜偶像的人被认为是在他的控制之下 1a4 藉其邪恶的势力，他可以占据人并使人受疾病的痛苦 1a5 藉神的力量，他被制服了 1a6 当基督由天国再临时，他将被锁鍊捆绑一千年，但那千年之后，他将复临地上并有更大的能力，但很快地就会交付永刑之中 1b 像撒旦的人，受撒旦使用的人，"撒旦一族"的人

I soon found a way to convince him that I would do him no harm, and taking him up by the Hand laugh'd at him, and pointed to the Kid which I had kill'd, beckoned to him to run and fetch it, which he did; and while he was wondering and looking to see how the Creature was kill'd, I loaded my Gun again, and by and by I saw a great Fowl like a Hawk sit upon a Tree within Shot; so to let Friday understand a little what I would do, I call'd him to me again, pointed at the Fowl which was indeed a Parrot, tho' I thought it had been a Hawk, I say pointing to the Parrot, and to my Gun, and to the Ground under the Parrot, to let him see I would make it fall, I made him understand that I would shoot and kill that Bird; accordingly I fir'd and bad him look, and immediately he saw the Parrot fall, he stood like one frighted again, notwithstanding all I had said to him; and I found he was the more amaz'd, because he did not see me put any Thing into the Gun; but thought that there must be some wonderful Fund of Death and Destruction in that Thing, able to kill Man, Beast, Bird, or any Thing near, or far off; and the Astonishment this created in him was such, as could not wear off for a long Time; and I believe, if I would have let him, he would have worshipp'd me and my Gun: As for the Gun it self, he would not so much as touch it for several Days after; but would speak to it, and talk to it, as if it had answer'd him, when he was by himself; which, as I afterwards learn'd of him, was to desire it not to kill him.

可怜的星期五上次曾看到我用枪打死了他的敌人，但当时他站在远处，弄不清是怎么回事，也想象不出我是怎样把他的敌人打死的。可这一次他看到我开枪，着实吃惊不少；他浑身颤抖，简直吓呆了，差一点瘫倒在地上。他既没有去看我开枪射击的那只小羊，也没有看到我已把小羊打死了，只顾扯开他自己的背心，在身上摸来摸去，看看自己有没有受伤。原来他以为我要杀死他。他跑到我跟前，扑通一声跪下来抱住我的双腿，嘴里叽哩咕噜说了不少话，我都不懂。但我不难明白他的意思，那就是求我不要杀他。我马上想出办法使他相信，我决不会伤害他。我一面用手把他从地上扶起来，一面哈哈大笑，并用手指着那打死的小羊，叫他跑过去把它带回来。他马上跑过去了。他在那里查看小山羊是怎样被打死的，并感到百思不得其解。这时我趁此机会重新把枪装上了子弹。不久，我看见一只大鸟，样子像一只苍鹰，正落在我射程内的一棵树上。为了让星期五稍稍明白我是怎样开枪的，就叫他来到我跟前。我用手指了指那只鸟--现在我看清了，其实那是一只鹦鹉，而我原先把它当作苍鹰了。我刚才说了，我用手指了指那只鹦鹉，又指了指自己的枪和鹦鹉身子底下的地方，意思是说，我要开枪把那只鸟打下来。

It coursed obliquely and distally from lateral aspect of the finger to the dorsal aspect.

各指背侧支均在近节手指近、中1/3平面发出，并从指侧面斜向指背远端走行。

When used as exophoric reference to indicate the concepts of space and time in the real world, this/that and ii/IP have no much difference between them.

在用于外指照应时，就其所指的时间和空间概念来说，this／that与&这/那&之间并无多大差异，即this和&这&指近，that和&那&指远。

The conception, studied objects and basic constituents of non-Smith strata are elaborated from theory level: Non-Smithian strata are the strata that have undergone mixing of different degrees, thus were deformed, metamorphosed and displaced into disorder totally or partially. They are the disorder parts in orogenic belts. Melange is the solo studied object of non- Smithian stratigraphy. The slices in melange is one of the basic constituents of non- Smithian strata, and also one of the basic units in the non-Smithian mapping. The slices used in this paper refer to blocks divided by small-scale tectonic boundaries and have certain constitutes. Superslices used in this paper refer to a set of slice association with similar tectonic deformation bounded by large-scale tectonic mixing.

从理论上阐述了非史密斯地层的概念、研究对象和基本构件：非史密斯地层（non-Smithian strata）是指那些经历过不同程度的混杂建造，并经历了变位，变形、变质，全部无序或部分无序的地层，主要指造山带地层中的无序部分；混杂岩是非史密斯地层的唯一研究对象；混杂岩中的构造岩片是非史密斯地层基本构件之一，亦是非史密斯地层和地质填图基本单位之一，岩片是指以构造拼合边界所分割的具有一定物质构成的地质体；物质建造形成于同一大的构造旋回期（如晋宁期、加里东期、海西期等）、亲源关系密切、大致经历了相似变形、变质历程的一套岩片组合体被称之为超岩片。

In the middle of these cogitations, apprehensions, and reflections,it came into my thoughts one day that all this might be a merechimera of my own, and that this foot might be the print of my ownfoot, when I came on shore from my boat: this cheered me up alittle, too, and I began to persuade myself it was all a delusion;that it was nothing else but my own foot; and why might I not comethat way from the boat, as well as I was going that way to theboat?

我把欧洲的情况，特别是我的故乡英国的情况，说给他听，告诉他我们是怎样生活的，我们怎样崇拜上帝，人与人之间又怎样互相相处，以及怎样乘船到世界各地做生意。我又把我所乘的那条船出事的经过告诉他，并指给他看沉船的大致地方。至于那条船，早已给风浪打得粉碎，现在连影子都没有了。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。