平等地

Some people wrongly believed that the United States is a land of opportunity and that everybody enjoys equal opportunities.

有些人错误地认为，美国是个充满机会的国度，而且人人都有享有平等的机会。

Since the Chinese central government has called for the spirit of "Amiability, Equality and Service", AC should, thus, be constructed in support of the development of the urban space as well as citizen life.

既然政府已经提倡要"亲民"、"平等"、"服务"，那么行政中心作为政府的象征就应更加务实地往有利于城市空间，有利于市民生活的方向发展。

After the intermediate stage in the Medieval Europe, the deed theories of Hebrew culture was not only enormously promoted the economic development , with contracting freedom inherited from the ancient Rome culture, Moreover, it had expedited the people sovereignty theories. After the combination of the neoteric commodity economy with the theories of Christianity\'s original sin, belief doctrine, and the wealth view, which gave birth to the supreme status of constitution, and the conception of equality, freedom, and so on. Christianity\'s wealth view (especially the Protestantism ethics) enormously promoted the capitalism expansion and finally forms the conception that private property are sacrosanctity. The ideology of successive authority restriction from Christianity, and the Christianity\'s exercise to partial legislative power and jurisdiction power, combined with autonomous cities based on commodity economy, and the political phenomenon that merchants exerted legislative power and jurisdiction power. Those had made the mundane ruler such as king, and so on, could only take the exertion of tax revenue power as the main symbol administrative authorities. It provided historical and psychological foundation for the birth of modern decentralization theories .

希伯来文化中的"约"和古罗马的契约自由不仅极大地促进中世纪中期以后欧洲商品经济的发展，而且催生了人民主权理念；基督教的"原罪说"、信仰主义和财富观等与近代商品经济的结合，生成了宪法至上及平等、自由等权利观念；基督教的财富观极大地促进了资本主义扩大再生产的实现并最终形成私有财产神圣不可侵犯的财产权观念；基督教会传承的权力制约思想及基督教会对部分立法权和司法权的行使，与建立在商品经济基础上的自治城市及商人行使立法权、司法权等政治现象相耦合，使得国王等世俗的统治者习惯于只行使以税收权为主要标志的行政权，为近代分权学说的产生和分权制度的建立提供了历史和心理的基础。

After the intermediate stage in the Medieval Europe, the deed theories of Hebrew culture was not only enormously promoted the economic development , with contracting freedom inherited from the ancient Rome culture, Moreover, it had expedited the people sovereignty theories. After the combination of the neoteric commodity economy with the theories of Christianity"s original sin, belief doctrine, and the wealth view, which gave birth to the supreme status of constitution, and the conception of equality, freedom, and so on. Christianity"s wealth view (especially the Protestantism ethics) enormously promoted the capitalism expansion and finally forms the conception that private property are sacrosanctity. The ideology of successive authority restriction from Christianity, and the Christianitys exercise to partial legislative power and jurisdiction power, combined with autonomous cities based on commodity economy, and the political phenomenon that merchants exerted legislative power and jurisdiction power. Those had made the mundane ruler such as king, and so on, could only take the exertion of tax revenue power as the main symbol administrative authorities. It provided historical and psychological foundation for the birth of modern decentralization theories .

希伯来文化中的"约"和古罗马的契约自由不仅极大地促进中世纪中期以后欧洲商品经济的发展，而且催生了人民主权理念；基督教的"原罪说"、信仰主义和财富观等与近代商品经济的结合，生成了宪法至上及平等、自由等权利观念；基督教的财富观极大地促进了资本主义扩大再生产的实现并最终形成私有财产神圣不可侵犯的财产权观念；基督教会传承的权力制约思想及基督教会对部分立法权和司法权的行使，与建立在商品经济基础上的自治城市及商人行使立法权、司法权等政治现象相耦合，使得国王等世俗的统治者习惯于只行使以税收权为主要标志的行政权，为近代分权学说的产生和分权制度的建立提供了历史和心理的基础。

Unlike the two preceding ones based on respective initiative choice, independent communication and equal exchange, it had developed distortedly and passively under the imperial intrusion, bearing its unique historical background and epochal characteristics.

与前两次大规模的中西文化交流活动不同的是，它不是在主动选择、自主交流与平等互换的基础上展开的，而是在帝国主义列强入侵这一形势下被动地、扭曲地进行的，因而具有其特殊的历史背景与时代特征。

Moreover, it was suggested in the survey on the family nurture environment of the urban and rural children that the children with better ToM were generally nurtured by their parents in person, that their nurturers received junior middle school or higher education and had an occupation with stable income, that they communicated frequently with their children every day in a equal and gamelike manner, and that those children showed more active communication in good spirits with their nurturers than inactive response to adults.

其次，通过对城乡儿童家庭养育环境的调查表明：心理理论能力较强的儿童一般是由父母亲自抚养的，并且抚养人的学历至少在初中以上并有稳定收入的职业，同时他们每天与儿童的交流是频繁的，并且这种交流是以平等的、游戏的方式进行，最后，儿童积极地、情绪良好地与抚养者交流的反应优于对成人做出不积极的反应。

Certainly we know what happened once he was assassinated: Reconstruction was administered punitively and then abandoned, leaving the issue of racial equality to dangle for another century.

一旦他被暗杀，我们无疑地是知道会发生什么的：南方各州的重建会被惩罚性地执行，然后重建被抛弃，使得创建种族平等的问题被推到另一个世纪。

Essentialized representations or images of science and non-science are not constructed in vacuums, but in complex sociocultural contexts of power and inequalities.

科学地本质化了的形象以及非科学并非是在真空中建构地，而是在复杂的权力和不平等的社会文化背景下被建构的。

This to some extent jeopardizes the realization of fair opportunity of education.

然而 ，纵观当今的教育现实，人们不无遗憾地发现，学校教育不仅未能在促进性别平等中有效地

Viewing from the angle of forming course and forming mechanism of legalorder,the principal factors,which hinder the build of socialist country un-der the rule of law,may be summed up as follows.Some law lack of reason-ability,which show benefits distribution unreasonable,right protection un-equal,institution offering unbalanced.Laws are short of coercive power,centrally embodied in the phenomenon of'soft regime',both resulting fromobject factors that material conditions what exercising law needs are insuffi-cient and political system is unreasonable,and subjective factors of belief inthe rule of law being blunt,and corruption and degeneration.Non—legalmechanism is imperfect,unable to efficiently fill up the'blind area'and'gray field'of law,and strongly sustain the function of law.There are manydetect in formal aspect of law,among which the most important is that legalprocedure and procedural elements are incomplete.

从法律秩序的形成过程与形成机制的角度看，我国社会主义法治建设的主要障碍因素可归纳为以下几个方面：一些法律缺乏合理性，具体表现有利益分配不合理、权利保护不平等、制度供给不均衡；法律缺乏强制力，集中表现在&软政权&现象上，有执法的物质保障不充足和政治体制不合理等客观因素，也有法治观念淡薄、贪污腐化等主观原因；非法律机制不健全，不能有效地填充法律的&盲区&和&灰色地带&，并有力地支持法律的运行；在法律的形式方面存在诸多弊端，其中至关重要的是法律程序不健全，法律条文的程序要件不完备。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。