干掉

The under charge of the general lookings at opposite SCOFILED toward the jail friend allusion to want to polish off him before send back in the building of the prison and the plan for escape from prison, the jail friend towards SCOFILED to stretch out middle finger and do and kill his action, exist another some crisises again currently, the United States in the SONA jail helps with Mexican gang conflict already imminent.

将军的手下在牢房里看着对面的SCOFILED向狱友暗示在遣返之前要干掉他并越狱的计划，狱友对着SCOFILED伸出中指并做出要杀他的动作，目前又存在另一些危机，SONA监狱的美国帮和墨西哥帮派冲突已经一触即发。

The under charge of the general lookings at opposite SCOFILED toward the jail friend allusion to want to polish off him before send back in the building of the prison and the plan for escape from prison, the jail friend towards SCOFILED to stretch out middle finger and do and kill his action, exist another some crisises again currently, the United States in the SONA jail helps with Mexican gang conflict already imminent.

左右左。。传呼道具|将军的手下在牢房里看着对面的SCOFILED向狱友暗示在遣返之前要干掉他并越狱的计划，狱友对着SCOFILED伸出中指并做出要杀他的动作，目前又存在另一些危机，SONA监狱的美国帮和墨西哥帮派冲突已经一触即发。

So how many of those green-blooded maggots did you kill?

那么你干掉多少那些绿血的蛆？

You laugh at Hindu beliefs that deify humans, and Greek claims about gods sleeping with women, but you have no problem believing that the Holy Spirit impregnated Mary, who then gave birth to a man-god who got killed, came back to life and then ascended into the sky.

你嘲笑印度教将人奉为神明，你又嘲笑希腊的神跟人类的女人同床，但对於相信圣灵感动玛利亚令其珠胎暗结，诞下一个道成肉身的上帝，后来又给人干掉，走一遭又升天了，却不感到有任何问题。

You laugh at Hindu beliefs that deify humans, and Greek claims about gods sleeping with women, but you have no problem believing that the Holy Spirit impregnated Mary, who then gave birth to a man-god who got killed, came back to life and then ascended into the sky.

你嘲笑印度教将人奉为神明，你又嘲笑希腊的神跟人类的女人同床，但对於相信圣灵感动玛利亚令其珠胎暗结，诞下一个道成肉身的上帝，後来又给人干掉，走一遭又升天了，却不感到有任何问题。

You laugh at Hindu beliefs that deify humans, and Greek claims about gods sleeping with women, but you have no problem believing that the Holy Spirit impregnated Mary, who then gave birth to a man-god who got killed, came back to life and then ascended into the sky.

你嘲笑印度教将人奉为神明，你又嘲笑希腊的神跟人类的女人同床，但对于相信圣灵感动玛利亚令其珠胎暗结，诞下一个道成肉身的上帝，后来又给人干掉，走一遭又升天了，却不感到有任何问题。

You laugh at Hindu beliefs that deify humans, and Greek claims aboutgods sleeping with women, but you have no problem believing that theHoly Spirit impregnated Mary, who then gave birth to a man-god who gotkilled, came back to life and then ascended into the sky.

你嘲笑印度教将人奉为神明，你又嘲笑希腊的神跟人类的女人同床，但对於相信圣灵感动玛利亚令其珠胎暗结，诞下一个道成肉身的上帝，后来又给人干掉，走一遭又升天了，却不感到有任何问题。

It was not a match to remember: the Spaniard tried, many times successfully, to hit as many sliced and high balls as possible, to make Federer play that "shot" he does not like. Federer made many mistakes (68 unforced errors) and when, in the decisive tie-break of the fourth set he was 3-0 having the opportunity to handle that advantage, he, on the contrary, melted like snow under the sun losing 7-5 and delivering the match "on a silver plate" to NADAL on the first occasion.

看看近几年纳达尔在温网和美网的成绩吧：温网2003年打到第3轮、2004年没有参加、2005年被列为4号种子参赛只打到第2轮；美网03年-05年分别为第2轮、第2轮和第3轮，纳达尔03、04年在温网和美网的战绩对于现在参考价值不大，05年温网第2轮纳达尔被卢森堡人穆勒6-4/4-6/6-3/6-4完胜(此人又在美网首轮干掉了罗迪克)，05年美网第3轮被哈佛高才生布雷克6-4/4-6/6-3/6-1完胜(就是这个布雷克又是在06年北美印第安维尔斯大师赛7-5/6-3再次击败纳达尔)，在草地上纳达尔还基本属于菜鸟级别，在硬地上也有不下10人可以战而败之(迪拜的室内硬地菜地不大能说明问题)。

By going to war with Iran, he could bleed the radical mullahs who had seized control of Iran.

通过与伊朗的战争，他可能会干掉控制着伊朗的激进的毛拉。

Why he did not kill her remains a mystery within the Yakuza, because the idea of him being unable to kill her is beyond belief.

他为什么不做掉她在八草内部依旧是个迷，因为要说他无法干掉她的话是令人难以置信的

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。