帝国 - 网络例句 - 英语人，englisher

In the story, Maya Empire in the 16th century starts to be invaded by Spain Empire. Tomas goes to find the secret of immortality in the Mayan legend with the queen's order and her ring. He finally climbs to the top of the pyramid after a hard battle by himself. And the story stops at the blink of the gate keeper who swings his blade to Tomas' neck.

在故事中，十六世纪的马雅帝国开始被西班牙帝国侵略，托玛斯奉女王之命，带著她的戒指去找寻马雅帝国传说中长生不老的秘密，经过一番奋战终於只身一人登上金字塔顶端，而故事就停在守门人将刀锋朝托马斯项上砍去的那一刹那。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

Little by little, when his astonishment had passed off, he grew accustomed to this radiance, he contemplated these deeds without dizziness, he examined these personages without terror; the Revolution and the Empire presented themselves luminously, in perspective, before his mind's eye; he beheld each of these groups of events and of men summed up in two tremendous facts: the Republic in the sovereignty of civil right restored to the masses, the Empire in the sovereignty of the French idea imposed on Europe; he beheld the grand figure of the people emerge from the Revolution, and the grand figure of France spring forth from the Empire.

渐渐地，惊恐的心情过去了，他已习惯于光辉的照耀，他已能注视那些动态而不感到晕眩，能细察那些人物也不觉得恐惧了，革命和帝国都在他的犀利目光前面辉煌灿烂地罗列着，他看出那两个阶段中每件大事和每个人都可概括为两种无比伟大的行动，共和国的伟大在于使交还给民众的民权获得最高的地位，帝国的伟大在于使强加给欧洲的法兰西思想获得最高的地位，他看见从革命中出现了人民的伟大面貌，从帝国中出现了法兰西的伟大面貌。他从心坎里承认那一切都是好的。

Little by little, when his astonishment had passed off, he GRE w accustomed to this radiance, he contemplated these deeds without dizziness, he examined these personages without terror; the Revolution and the Empire presented themselves luminously, in perspective, before his mind's eye; he beheld each of these groups of events and of men summed up in two tremendous facts: the Republic in the sovereignty of civil right restored to the masses, the Empire in the sovereignty of the French idea imposed on Europe; he beheld the grand figure of the people emerge from the Revolution, and the grand figure of France spring forth from the Empire.

渐渐地，惊恐的心情过去了，他已习惯于光辉的照耀，他已能注视那些动态而不感到晕眩，能细察那些人物也不觉得恐惧了，革命和帝国都在他的犀利目光前面辉煌灿烂地罗列着，他看出那两个阶段中每件大事和每个人都可概括为两种无比伟大的行动，共和国的伟大在于使交还给民众的民权获得最高的地位，帝国的伟大在于使强加给欧洲的法兰西思想获得最高的地位，他看见从革命中出现了人民的伟大面貌，从帝国中出现了法兰西的伟大面貌。他从心坎里承认那一切都是好的。

But legend didn't ascribe the fall of the Toltecs to a lack of military prowess. Rather, Aztecs believed that the Toltec empire fell because Quetzalcoatl had left Tula for his homeland in the east.

但是传说并没有把toltecs帝国衰败归咎于军事力量的缺乏，aztecs人相信toltec帝国的衰败是因为羽蛇神quetzalcoatl离开了toltec帝国，回到他东方的故乡了。

Empires predate the Romans by dozens of centuries: for example, the Akkadian Empire of Sargon of Akkad was the earliest model of a far-flung, land-based empire, founded in the 24th century BC.

帝国的出现要早于罗马人数十个世纪：例如，阿卡的沙贡帝国就是一个最早期的，立国于公元前24世纪的，领土辽阔的，内陆帝国典范。

It resembled the Imperial class Star Destroyer , to which it had been designed as a successor , roughly the same length and with a similar command tower and bridge atop the hull , but it was broader and blunter in shape , and one and a half times the tonnage of the older ships .

，是帝国级灭星者的后续舰型，有着和帝国级灭星者大致相同的长度和类似的指挥塔和舰桥，但它的外形更加的粗短，吨位是老式的帝国级灭星者的1.5倍。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，&国家&代替&帝国&，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

The defeat of the Ottoman navy in the Battle of Lepanto in 1571 was not, as many in Europe hoped, the beginning of a rapid disintegration of the Ottoman Empire; more than one hundred years later, in 1683, Ottoman troops once again besieged Vienna.

打败奥斯曼帝国海军在勒班陀战役在1571年没有，因为许多欧洲的希望，开始迅速瓦解奥斯曼帝国；超过百年之后，在1683年，奥斯曼帝国军队再次围困维也纳。

Below is a time line of events transpiring in the history of the

大事年表主要记载了历史上的重大事件，如果记录来自于其他不同的历法（比如Nehekhara历法就把法老王Settra的第二次统治开始记作0年，而Gospodarin历法则把基辅王朝的建立作为0年），那么这些年代都将转换成为匹配于帝国历法的纪年，西格玛建立帝国的那一天被作为帝国历的0年。