希腊人的

People don't even seem to know what compassion is; they imagine that it means to feel pity for somebody, whereas the root meaning of this Greco-Latin world is "to feel with" the other, realising at a profound level that we share the same human predicament.

人们似乎甚至并不知道到底什么是仁爱，他们把仁爱想象成一个单纯地为某个人感到同情的行为，然而，仁爱的在希腊-拉丁文上的根本意义却是与他人&感同身受&，并且能够在一个深刻的层面上觉悟到我们自身与他人正共处在一个相同的人类的困境中。

The complexity of this idea is reflected in the variety of constructions used with the verb (a hoti clause, or accusative and infinitive, expressing truth believed; en and epi with the dative, denoting restful reliance on that to which, or him to whom, credit is given; eis and, occasionally, epi with the accusative, the most common, characteristic, and original NT usage, scarcely present in the LXX and not at all in classical Greek, conveying the thought of a move - ment of trust going out to, and laying hold of, the object of its confidence).

的复杂性，这一主张是反映在各种建筑用的动词（一霍蒂条款，或accusative和不定式，表示相信真理； EN和计划免疫与格组成，代表宁静的依赖，为这，还是他的人，信用是鉴於； EIS的，偶然计划免疫与accusative ，最常见的，特点，以及原新台币使用，目前几乎在lxx并没有这回事，在古典希腊语，传达思想的举动-m ent信托走出去，并铺设举行的，该物体的，其可信度）。

Monasticism or monachism, literally the act of "dwelling alone"(Greek monos, monazein, monachos), has come to denote the mode of life pertaining to persons living in seclusion from the world, under religious vows and subject to a fixed rule, as monks, friars, nuns, or in general as religious.

修或monachism ，字面的行为&单独居住&（希腊monos ， monazein ， monachos ），已到指的生活模式有关的人生活在与世隔绝的世界，在宗教问题的誓言和固定的规则，如僧侣，修士，修女，或一般的宗教。

As early as more than two thousand years ago, in ancient Greece, women suffering from hysteria was considered a kind of strange diseases, when doctors think that this is due to uterine bleeding, so that the fingers vagina massage the uterus, it is logical for the treatment hysteria as an essential means, but then people firmly believe that those who abide by the Hippocratic Oath of doctors fingers can not only cure but also innocence.

早在两千多年前，在古希腊癔病被认为是妇女身患的一种怪病，当时的医生认为这是子宫瘀血所致，这样，把手指伸进阴道按摩子宫，就顺理成章地成为治疗癔病的必要方法，而且当时的人坚信那些恪守希波克拉底誓言的医生的手指，不仅能治病而且还是无邪的。

Leibniz (1646 – 1716), the Germen philosopher had labelled the Chinese as "people of another globe":"Their language and their character, their way of life, their artistry and their manufactures, and even their games are so different from ours that it seems as if they were people from another globe; it may very well be possible that even a simple, yet detailed description of their practices will give us more substantial and useful insights than the knowledge of the rites and incitements of the Greeks and Romans, to which so many scholars cling."

德国哲学家莱布尼兹(1646 – 1716)曾经称呼中国人为另一个星球的人：'他们的语文和文字，生活方式，艺术才干，制品，甚至他们的游戏都和我们不同，好像他们来自另一个星球。他们的习规，就算是单纯而详尽的叙述，比起许多学者紧抱着的希腊罗马礼节和激励的知识，都可能给我们有实质和有用的察悟。

For centuries, iambic pentameter had been a preferred poetic meter of outspoken literati across the globe, from the ancient Greek writer Archilochus to Shakespeare, Milton, Chaucer, and Voltaire—bold souls who chose to write their social commentaries in a meter that many of the day believed had mystical properties.

数世纪以来，五步抑扬格历来都是全球那些为人坦率的文人们的最爱，从古希腊的阿尔基洛科斯到莎土比亚，到弥尔顿，到乔叟，到伏尔泰，无一不是如此——这些勇敢的灵魂，选择了当时许多人都相信具有神秘特质的诗律形式，来描写他们所处的社会，针砭时弊。

The explanation of it is that it is nothing else than the outcome of the natural religious instinct of man to withdraw from the world for meditation, prayer, and spiritual improvement instances of which might be cited among the ancient Greeks and Hebrews, and among ourselves in the Brook Farm and other American experiments.

的解释是，这是比任何其他的结果自然宗教本能的人退出世界的冥想，祈祷，和精神的改善情况可能会引的古希腊人和犹太人，并在我们中间小溪农场和其他美国实验。

The cuneiform archives of Babylon are less informative after 484 (which may have something to do with the repression of the revolt of ama-eriba ); there are no Assyrian archives; the Persepolis fortification tablets do not reach beyond 493; Herodotus' story ends in 479; other Greek authors (eg, Ctesias of Cnidus , Xenophon ) ignored Media; and -finally- of all Achaemenid kings,only Darius left a historical inscription.

档案的楔形文字巴比伦较少翔实后， 484名（其中可能有一些这样的镇压反抗的ama -埃里巴）；没有亚述人档案；的波斯波利斯设防片没有达到超出493 ；希罗多德的故事结束479 ；希腊其他作者（例如， Ctesias的Cnidus ，色诺芬）忽视媒体；和最后，所有阿契美尼德国王，只有大流士留下了一个历史的题词。

United Kingdom, France, Italy and other countries the status of the use of a victorious nation, began during World War II partition of the Ottoman Empire entered into a secret. May 15, 1919 the Greek occupation of Izmir, making the national disaster of unprecedented gravity. May 19, 1919 Kemal Ataturk came to Anatolia, to proceed with organizing the whole nation's resistance movement. September 1919 4 ~ 12 was held in Sivas representatives from across the country to participate in the General Assembly, the formal establishment of a national Anatolia and Lumeiliya nationalist organizations to protect the rights of association, and elected to Kemal the Chairman of the 16 Seoul behalf of the Committee.

英法意等国利用战胜国地位，开始实施大战期间缔结的瓜分奥斯曼帝国的密约。1919年5月15日希腊占领伊兹密尔，使民族灾难空前严重。1919年5月19日凯末尔·阿塔图尔克来到安纳托利亚，着手组织全民族的抵抗运动。1919年9月4～12日在锡瓦斯召开了来自全国各地的代表参加的大会，正式成立了全国性的民族主义组织安纳托利亚和卢梅利亚保护权利协会，并选出以凯末尔为主席的16人代表委员会。

Certainly, there should be people whose fortunes are like Homer's verses that have a slide and easiness more than the verses of other poets, as Plutarch says of Timoleon's fortune in respect of that of Agesilaus or Epaminondas.

的确有些人，他们的幸运像荷马的诗，他的诗比其他诗人的诗通顺流畅，如古希腊作家普卢塔克将提摩勒昂的幸运跟阿格西劳斯或伊帕米南达斯的幸运对比时说的那样。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了