希腊人的

The complexity of this idea is reflected in the variety of constructions used with the verb (a hoti clause, or accusative and infinitive, expressing truth believed; en and epi with the dative, denoting restful reliance on that to which, or him to whom, credit is given; eis and, occasionally, epi with the accusative, the most common, characteristic, and original NT usage, scarcely present in the LXX and not at all in classical Greek, conveying the thought of a move - ment of trust going out to, and laying hold of, the object of its confidence).

的复杂性，这一主张是反映在各种建筑用的动词（一霍蒂条款，或accusative和不定式，表示相信真理； EN和计划免疫与格组成，代表宁静的依赖，为这，还是他的人，信用是鉴于； EIS的，偶然计划免疫与accusative ，最常见的，特点，以及原新台币使用，目前几乎在lxx并没有这回事，在古典希腊语，传达思想的举动-m ent信托走出去，并铺设举行的，该物体的，其可信度）。

If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact – real Amazonian societies – but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society.

如果我们先来研究一下为什么古人会提到亚马逊人，下面的这一点就变得清晰了，那就是古希腊对于这种社会的描述不是太多的被用来表达观察到的历史事实——真正的亚马逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek deions of such societies were meant not so much to represent observed historical fact -real Amazonian societies - but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人，下面的一点就变得清晰了，那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek de script ions of such societies were meant not so much to represent observed historical fact -real Amazonian societies - but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人，下面的一点就变得清晰了，那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancien t Greek descriptions of such societies were meant not so much to represent observed historical fact –real Amazonian societies – but rather to offer ―moral lessons‖ on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人，下面的一点就变得清晰了，那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"◎大宝考研版权所有，拒绝转。

From the marble's natural color and luster praised highly by the ancient Greeks and Romans to the sunlit colors of paradise pursued by the medieval Saints, from the magical color and luster of the sapphire which was inlaid on desert by the ancient Egyptians to the black and white color which stand for the Yin and Yang in nature pursued by the Chinese ancient Taoists and the red color which is used to celebration and exorcisement—all these present the specific features of a nation's culture.

从古希腊、古罗马所崇尚的大理石的自然色泽，到中世纪教堂中圣徒们追求的充满阳光，色彩斑斓的天堂之色，从古埃及人镶嵌在沙漠之上蓝宝石的神奇色泽，到中国古代道家追求黑白阴阳之色和象征喜庆、辟邪的红色，都鲜明地表现了一个民族文化的色彩个性。

Such are those to whom some state is given either for money or by the favour of him who bestows it; as happened to many in Greece, in the cities of Ionia and of the Hellespont, where princes were made by Darius, in order that they might hold the cities both for his security and his glory; as also were those emperors who, by the corruption of the soldiers, from being citizens came to empire.

那些依靠金钱或者由于他人的恩惠赐与而获得某一国家的人们就是这样的人。在希腊的伊奥尼亚和赫莱斯蓬等城市，就有许多这样的事例。在这些城市里，他们是由大流士立为君主的，为的是使他们为着大流士的安全和荣誉而保有这些城市。还有那些依靠收买军队，从平民跃登宝座的皇帝们亦复如此。

He could see the nature of ancient Greek tyranny or mob rule or slave society for what it was, and yet talk of the generation of those who succeeded Pericles in Athens as those "whose works, in poetry and eloquence, are still the envy of the world, and in history, philosophy and politics remain unsurpassed."

他能够认清古希腊的暴政或暴民统治或奴隶社会的性质是什么，但他仍然说伯利克里之后那一代雅典人"在诗歌和雄辩方面的成就，是整个世界所羡慕的，他们在历史学、哲学和政治学方面的成就是无可比拟的"。

The sound of the universe is the vibration thought by some to be like the music of the spheres that the Greek Pythagoras described in the 6th century B.C.

宇宙振动的声音被有些人认为是像公元前6世纪希腊毕达哥拉斯人所描述的'音乐之球'；另一种声音Ahata Nad或已破坏声音，是接近地球的下层空气振动的声音。

Certainly, there should be people whose fortunes are like Homer's verses that have a slide and easiness more than the verses of other poets, as Plutarch says of Timoleon's fortune in respect of that of Agesilaus or Epaminondas.

的确有些人，他们的幸运像荷马的诗，他的诗比其他诗人的诗通顺流畅，如古希腊作家普卢塔克将提摩勒昂跟阿格西劳斯或伊帕米南达斯对比幸运时说的那样。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。