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The social crisis, the violence and terror of Fascism and Stalinism, the technical rationality and human's disassimilation, the current thought and the transformation of philosophy paradigm, those constitute social background of Camus' Existentialism.

社会危机、法西斯和斯大林主义的暴力与恐怖,技术理性和人的异化,时代思潮和哲学范式的转换,构成加缪存在主义的社会背景;独特的人生经历激发他对荒诞的思考、生活的激情以及反叛精神,确定了他的哲学和文学主题;生命哲学、宗教根源和希腊精神则构成加缪存在主义的思想渊源。

The original sin, the faith and asceticism are the spiritual catalyst of sports of constitutional government of modern times in Christianity; The natural law theory of the theology passes the ancient spirit of constitutional government of ancient Rome of Greece on; dualization structure of religion and politics leads directly to people's freedom of belief in Middle Ages; The struggle for right with the king and noble produces the young type of the modern constitution.

基督教的"原罪说"、信仰主义和禁欲主义是近现代宪政运动的精神催化剂,神学自然法学说传承了古希腊古罗马的古代宪政精神,中世纪政教二元化结构体系直接导致人的信仰自由,教会与国王、贵族的权力斗争产生了近代宪法的雏形。

But the most remarkable circumstance is, that this Judaising and Jewish Sibyl seems to have passed, though possibly only in parts, as the oracles of the ancient Erythraean Sibyl, which had predicted to the Greeks the fall of Troy, and those of the Sibyl of Cumae, which, in the infancy of Rome, Tarquinius Superbus had deposited in the Capitol, and that as such it is quoted from by Virgil (in his 4th Eclogue) in his description of the Golden Age.

但最引人注目的情况是,这judaising和犹太sibyl似乎已经过去了,虽然可能只在部分,由于签的古代erythraean sibyl ,其中曾预测,以希腊人秋天,特洛伊,和那些对sibyl的cumae ,这在初期的罗马, tarquinius superbus已存放在美国国会,并作为这样的,这是引述自由维吉尔在他描述的黄金时代。

Prior to the flowering of Greek thought, the relationship between human beings and the environment was governed by a view that may be described as primitive animism; that is, early conceptualizations of life held that a spirit or ghostlike entity inhabits the body and makes the body alive and conscious.

在希腊思想繁荣之前,人类与自然的关系是由原始神创宇宙论的观点掌控的;也就是说,早期的生命概念化认为,灵魂或像灵魂似的独立存在的事物居住在人的躯体里,使它有了生命和意识。

This article will analyze the land property and tenure in Homeric society in three sections, such as the land situations, resources and proceeds, and the main point of which is that Ancient Greeks had no complete land property in Homeric society.

本文将从荷马社会土地的状况、土地的来源和土地的收益权这三个部分来分析荷马社会土地所有权的性质和制度,认为荷马时代的古希腊人对土地没有完全的土地所有权。

King Tut's full birth name, or nomen, was Sa re Tutankhaten Heqaiunushema, which means,"Son of Re, Living Image of the Aten, Ruler of Upper Egyptian Iunu." After becoming Pharaoh, King Tut changed his birth name from Tutankhaten to Tutankhamun, meaning "Living Image of Amun." Iunu was a city near modern-day Cairo which was called Heliopolis ("City of the Sun") by the Greeks.

图特王的名字为萨瑞图坦卡吞荷卡那舍玛(就是十八王朝的图坦卡蒙了),这个名字的意思是"瑞神之子,阿吞神的代表,埃及之主人",在他成为法老之后该自己的名字为图坦卡蒙,"阿蒙神人间的代表"Iunu是距离现代开罗较近的一座城市,即太阳城(就是阿蒙霍特普四世,阿肯纳吞建造的城市),希腊人叫这里赫里奥普里斯,polis即为城邦的意思。

Oedipal complex enters into fake reality from Childhood fantasy by means of this Greek myth.

希腊神话把它从一个孩子的幻想世界移入了假冒的现实之中,而精神分析学说的成就是发现了这一被压抑了的俄底普斯情结,并且赋予了它在人的精神世界里的重要意义。

I take goodness in this sense, the affecting of the weal of men, which is that the Grecians call philanthropia ; and the word humanity is a little too light, to express it Goodness I call the habit, and goodness of nature the inclination.

我所定义的仁慈是这样的,它是人类幸福的反映,被古希腊人称之为博爱。用人性这个词来表现其是不够的,它更像一种习性——这是由人类善良的本性自然衍生出来的。

In fact, even the Nestorians and Monophysites, who broke away from Rome in the fifth century, have, as is evident from their their literature and liturgical books, preserved their faith in the Eucharist as unwaveringly as the Greeks, and this in spite of the dogmatic difficulties which, on account of their denial of the hypostatic union, stood in the way of a clear and correct notion of the Real Presence.

其实,就连nestorians和monophysites ,他们冲破了罗马,在第五世纪,有作为,是显而易见的,由他们自己的文学和礼仪书籍,保存自己的信仰在圣体圣事,毫不动摇地为希腊人,这尽管对教条式的困难,就到他们的否认了本质的联盟,站在路的一个明确和正确的概念,真正的存在。

The Rigveda contains many other Indo-European elements, such as the worship of male sky gods with sacrifices and the existence of the old sky god Dyaus, whose name is cognate with those of the classical Zeus of Greece and Jupiter of Rome ("Father Jove").

梨俱吠陀》包括其他很多印欧人的元素,例如用祭品来向天上的男神进行献祭,还有古老的天空神戴欧斯的存在,它的名字与古希腊的宙斯和古罗马的朱庇特有同样的词根。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

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