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The difference between Greece and China, Achaean had completed the breakthrough to mythical history prejudice, and achieved radical comprehension turn on world, but Chinese failed to do this thing.

二者的不同在于,希腊人在他们的思想经验中完成了对于"神话"历史偏见的突破,实现了经验世界方式的根本转变,而在中国却没有完成了这一点,历史的偏见在以农耕宗法家庭为基本构成单位的共同体中完整的延续了下来。

Our inner being which we call ourself, no eye nor touch of man or angel has ever pierced. It is more hidden than the caves of the gnome; the sacred adytum of the oracle; the hidden chamber of Eleusinian mystery, for to it only omniscience is permitted to enter.

我们称为自我的内心世界,不管是凡人还是天神都看不穿、摸不透,它要比神灵守护的地下室穴更隐秘,要比神殿的内室更隐秘,要比古希腊以流西斯城里的暗室更隐秘,因为唯有全能全知的上帝才能进入人的内心世界。

The peculiar closeness of the bond between maternal uncle and nephew, which derives from the time of mother-right and is found among many peoples, is only recognized by the Greeks in their mythology of the heroic age.

起源于母权制时代并在许多民族中间都可以看到的舅父和外甥之间的特别密切的关系,希腊人从英雄时代的神话中才知道。

They had also reinstated the worship of the queen of heaven. This was a fertility cult like that of Artemis in Greece, and it seems that mostly the women, with the consent of their husbands, were the ones practicing this abomination.

他们恢复对天后的敬拜,这像希腊人对亚底米神的敬拜,一种生殖的礼拜仪式,且似乎大多数妇女经丈夫同意所做的一种可憎之事。

The originals were selected by one man, believed by many to be ancient Greek writer Antipater of Sidon.

原本的七大奇观是一个男人选择的,它是被许多古代希腊人信赖的作者西顿的安提帕特。

Even the well-known writings of the late Roman philosopher, Boethius , [6] are more of a treatise on the music of the ancient Greeks rather than a description of contemporary music.

即使是晚期罗马哲学家,著名著作的伯蒂乌斯, [6]是古代希腊人更多的论文对音乐的描述,而不是当代的音乐。

And according to Bossuet, the Greek people, although exceedingly intelligent, had no sense of personal responsibility; like dogs and horses, they themselves could not have invented the most simple games

再根据Bossuet的观点,希腊人,虽然非常的聪明,也没有个人责任的意识;像狗和马一样,他们自己是不能发明哪怕最简单的竞赛的

This gave the Latins a larger outlook, and even the decay of learning which Cassiodorus and Agapetus could not remedy, and which Pope Agatho deplored so humbly in his letter to the Greek council of 680, was resisted with a certain persistent vigour.

这使得拉丁人较大的前景,甚至是腐朽的学习和亚加Cassiodorus无法补救措施,并谴责教皇Agatho如此谦恭地在他的信中向希腊议会的680 ,是抵制了某些持久的活力。

This gave the Latins a larger outlook, and even the decay of learning which Cassiodorus and Agapetus could not remedy, and which Pope Agatho deplored so humbly in his letter to the Greek council of 680, was resisted with a certain persistent vigour.

这正好为拉丁人一个更大的视野,甚至腐烂的学习cassiodorus和阿加佩图斯无法补救,而教宗agatho遗憾,所以谦虚地在他的信中向希腊议会的680个,是抵制与某些持久活力。

Standing outside the ruin, looking across the plain below to the Bay of Navarino and the Ionian Sea beyond, I could understand why the later Greeks could not find Pylos: they were convinced that Homer's "sandy Pylos" had to be near the sea.

站在废墟外面,眺望山下平原那边的瓦利诺海湾和远处的落尼亚海,我能够理解为什么后来的希腊人找不到皮勒斯:他们相信,荷马的&沙地皮勒斯&一定在大海附近。

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这两个团体间的分歧难以掩饰。

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