希腊人的

People who did not speak Greek were all regarded as"barbarians."

那些不会说希腊与的人都被看作是"未开化的人"。

One of a Hellenic people of Mycenaean origin that inhabited Attica, the Peloponnesus along the Saronic Gulf, Euboea, the Cyclades, and Ionia .

爱奥尼亚人源于迈锡尼的一支希腊人，曾在阿提卡，沿萨罗尼克湾的伯罗奔尼撒半岛，欧比亚，基克拉迪群岛和爱奥尼亚居住

The Lacons were Spartans situated in the southern part of Greece, known as Laconia.

拉科人是指希腊南部的斯巴达人，因为他们住的地方叫拉科尼亚，所以才得此名。

But how firmly the Greek shaped his wood sprite, and how self-consciously and mawkishly the modern dallies with his tender, fluting shepherd!

然而，希腊人多么坚定而果敢地拥抱林野之人，而现代人却多么腼腆而畏缩地戏弄慢吹横笛、多情善感的牧童的媚态。

Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, 7 slave, free; but Christ is all and in all.

在这一点上，已没有希腊人或犹太人，受割损的或未受割损的，野蛮人、叔提雅人、奴隶、自由人的分别，而只有是一切并在一切内的基督。

Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.

在这一点上，已没有希腊人或犹太人，受割损的或未受割损的，野蛮人、叔提雅人、奴隶、自由人的分别，而只有是一切并在一切内的基督。

Each successive ruler of the city, the Romans, the Greeks, Arabs, Europeans, refrained from destroying the edifices of bygone eras, thus, preserving a long succession of monuments to the past; visible evidence of a city that has been conquered and reconquered several times over thousands of years.

罗马人、希腊人、阿拉伯人、欧洲人，每一个相继统治这座城市的统治者，都避免毁坏以往时代的高大建筑，从而保留了一连串历史的丰碑——一个城市几千年来数次历经沦落与再度沦落的见证。

Is the more important in Homeros epopees, having higher reputation and depicts earlier content. Its background is about war but it contains various kind of content that involves human and God, God and God, country and country, human and human, warrior and emperor. It can be said to be a encyclopedia that reflects world of ancient Greek.

伊利亚特》是荷马史诗中叙述内容较早，声名较高，较为重要的一部，它的背景虽然是战争，却包含了人与神，神与神，人与人，国家与国家，战士与君主等方方面面、林林总总的内容，可以说是反映上古希腊世界的一部&百科全书&。

A Votive Office of the Conception of Mary, which is now recited in almost the entire Latin Church on free Saturdays, was granted first to the Benedictine nuns of St. Anne at Rome in 1603, to the Franciscans in 1609, to the Conventuals in 1612, etc. The Syrian and Chaldean Churches celebrate this feast with the Greeks on 9 December; in Armenia it is one of the few immovable feasts of the year (9 December); the schismatic Abyssinians and Copts keep it on 7 August whilst they celebrate the Nativity of Mary on 1 May; the Catholic Copts, however, have transferred the feast to 10 December (Nativity, 10 September).

阿Votive办公室玛丽的构想，现在背诵在几乎整个拉丁美洲的自由教会星期六，获得第一至本笃会修女圣安妮在罗马1603年，以方济在1609年，向Conventuals 1612等叙利亚和迦勒底教会庆祝这一节日的希腊人於12月9日，在亚美尼亚它是少数不动产节日的一年（ 12月9日）； Abyssinians的分裂和科普特人保持於8月7日，而他们庆祝耶稣玛丽5月1日；天主教科普特人，但是，节日移交至12月10日（耶稣， 9月10日）。

It is the trained, living human soul, cultivated and strengthened by long study and thought, that breathes the real breath of life into boys and girls and makes them human, whether they be black or white, Greek, Russian, or American....

受过训练，经过长期的研究与思考，有造诣的活灵魂，才能给男女儿童注入真正的生活气息，使他们成为真正意义上的人，不管他们是黑人还是白人，是希腊人、俄罗斯人还是美国人

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。