希腊人

Know i can be what i wanna be if i work hard at it i'll be where i wanna be (i'll be where i wanna be) be, b-boys and girls, listen up you can be anything in the world, in god we trust an architect, doctor, maybe an actress but nothing comes easy it takes much practice like, i met a woman who's becoming a star she was very beautiful, leaving people in awe singing songs, lina horn, but the younger version hung with the wrong person gotta astrung when i heard when cocaine, sniffing up drugs, all in her nose coulda died, so young, no looks ugly and old no fun cause when she reaches for hugs people hold they breath cause she smells of corrosion and death watch the company you keep and the crowd you bring cause they came to do drugs and you came to sing so if you gonna be the best, i'ma tell you how put your hands in the air and take the bell [chorus -2x] i know i can be what i wanna be if i work hard at it i'll be where i wanna be (i'll be where i wanna be) be, b-boys and girls, listen again this is for grown looking girls who's only ten the ones who watch videos and do what they see as cute as can be, up in the club with fake id careful,'fore you meet a man with hiv you can host the tv like oprah winfrey whatever you decide, be careful, some men be rapists, so act your age, don't pretend to be older than you are, give yourself time to grow you thinking he can give you wealth, but so young boys, you can use a lot of help, you know you thinkin life's all about smokin weed and ice you don't wanna be my age and can't read and right begging different women for a place to sleep at night smart boys turn to men and do whatever they wish if you believe you can achieve, then say it like this save the music y'all, save the music y'all save the music y'all, save the music y'all save the music be, be,'fore we came to this country we were kings and queens, never porch monkeys it was empires in africa called kush timbuktu, where every race came to get books to learn from black teachers who taught greeks and romans asian arabs and gave them gold when gold was converted to money it all changed money then became empowerment for europeans the persian military invaded they learned about the gold, the teachings and everything sacred africa was almost robbed naked slavery was money, so they began making slave ships egypt was the place that alexander the great went he was so shocked at the mountains with black faces shot up they nose to impose what basically still goes on today, you see?

知道我可以。是我想。如果我努力学习它。我将会在哪里，我想我将会在哪里，我想。是，b-boys和女孩，仔细听好了你可以在这个世界上，我们相信上帝建筑师、医生、也许是一名演员但什么是轻易造成大量练习喜欢，我遇见了一个女人的成为一个明星她非常美丽，让人敬畏唱歌，埃德喇叭，但年轻的版本挂着一个错误的人当我听到时要astrung 闻起来，可卡因，在她的鼻子的药物本来，年轻，没有死亡，看起来很丑陋当她到达任何有趣的原因，人们认为他们拥抱气息因为她的腐蚀和死亡的主要原因。气味看你的人群，你带因为他们来做药物和你来唱所以如果你要成为最好的，我会告诉你怎么做把你的手在空中和带铃 [合唱-2x] 我知道我可以。是我想。如果我努力学习它。我将会在哪里，我想我将会在哪里，我想。是，b-boys和女孩，再听一遍这是为了寻找女孩长大的只有十分钟那些看录像，他们看到了些什么作为可爱，就可以在俱乐部和假身份证小心，你遇到一个人涌现hiv病毒你可以在电视主持人奥普拉·温芙瑞一样无论你决定，要小心，一些人你的年龄，所以法案强奸犯，不要假装比你大，给自己时间长你认为他能给你的财富，而是这样年轻的男孩，你可以用很多的帮助，你知道的你thinkin生活的全部smokin杂草和冰你别想成为我的年龄和不能读英语和正确的为不同的女性乞讨，晚上睡不着觉聪明的男孩把男性做任何他们的愿望如果你相信你能达到的，就像这样说保存音乐偷鸡摸狗，节省了音乐偷鸡摸狗保存音乐偷鸡摸狗，节省了音乐偷鸡摸狗节省的音乐是，是，脱颖而出，我们来到这个国家我们被国王和王后们，从不门廊的猴子它是在非洲帝国库廷巴克图，在每一场比赛来买书如何从黑教师教希腊人和罗马人亚洲的阿拉伯人，并给他们黄金的时候金子被转化为钱都改变了钱便成了权力为欧洲人波斯的军队入侵他们知道金子、教导和一切圣物非洲几乎抢走了赤裸奴隶制是钱，于是他们开始做奴隶船埃及是亚历山大大帝的地方去他是如此的震惊和黑色的脸山上他们的鼻子强加给射击基本上什么今天还在继续，你看到了吗？

Mars has two moons, Phobos and Deimos, which are small and oddly-shaped.

大约4000年前，古埃及人称她为"红色之星"；而古巴比伦人则称这颗"红色之星"为"死亡之星"；古希腊人和古罗马人好像对火星也没有好感，认为自己在地球上的一举一动总是被火星上的"人"监视着，所以为她取了一个不太友善的名字：Mars，即古罗马战神的名字，甚至把她视为"星际大战"的恐怖星球。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的"必然诞生"、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

Theseus killing ProcrustesIn Greek mythology, Procrustes ("the stretcher") was a bandit from Attica killed by Theseus. In Eleusis, he had a bed which he invited passersby to lie down in. When they did so, he either stretched them or cut off body parts to make them fit into the bed. He continued this until he encountered Theseus and ended up in his own bed.

Procrustes 普罗克拉斯提斯（古希腊传说中Attica的一个强盗，他将被他抓到的人放在一张铁床上，比床长的人，被其砍去长出的部分；比床短的人，被其强行拉长，后来被提修斯用同样手法杀掉） procrustean 强求一致的；迫使就范的

In their democratic thought, the ancient Greek thinker denied the right of the spirit with the persons right and denied the governance by one or a few slave owner with the governance of majority of slave owner class. Its essence is democratic thought of the slave owners.

古希腊思想家的民主思想，一是以人的权利否定神的权利，二是以奴隶主阶级的多数人的统治否定奴隶主一人或少数人的统治，其实质是奴隶主的民主思想。

A few years later things changed and the Friars seemed to possess more space within the basilica. In fact the Russian Archimandritte Gretenius who came in pilgrimage in the first years of the XV century says that within the basilica live permanently a Greek priest, a Georgian, a Frank, an Armenian, a Jacobite and an Abissinian. He states also that on the aedicula on the tomb there was a picture of the Risen Christ with a kneeling St. Francis. He also says that the Friars of the Chord (as the Franciscans became to be know) possessed Calvary together with the Armenians. All this was probably due to the firmans issued by sultan Barquq (1382-1399) in favour of the Friars of the Holy Sepulchre.

数年后，情况稍做改变，方济各会士雍有的圣殿空间增大，如实，西元第十五世纪（1401年）时，俄国人朝圣旅遇此地时，眼见圣地长驻的成员有希腊东正教的司祭，乔治亚人方济各会士，亚美尼亚人，雅各伯人，亚比西人，哥利特并细细描述：在圣墓旁的官署挂著一副圣方济向复活的基督下跪的图画，并且方济会士和亚美尼亚人共同管理加尔瓦略山区，这很可能是苏丹国王（西元1382-1399年）颁下敕令，宠幸方济会士的良果。

Hence too both Tragedy and Comedy are claimed by the Dorians as their discoveries; Comedy by the Megarians--by those in Greece as having arisen when Megara became a democracy, and by the Sicilian Megarians on the ground that the poet Epicharmus was of their country, and a good deal earlier than Chionides and Magnes; even Tragedy also is claimed by certain of the Peloponnesian Dorians.

因此多利安人宣称悲剧和喜剧都是他们的发明；喜剧由西西里的麦加拉人发明，理由是诗人厄皮卡玛斯是他们国家的人，这时希腊已经兴起，麦加拉建立了民主制度，这比奇奥里德斯和麦克赖斯要早很多；甚至一些伯罗奔里萨的多利安人声称悲剧也是他们的发明。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的&必然诞生&、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

Third, Mr. ZHOU adhered to freedom and toleration firmly, for he was a liberalist, at the same time, sublating the theory of Nietzsche. Fourth, adding more of the return to the tradition, and the nourishing by Greek and Japanese lose of natural beauty, ZHOU Zuo-ren advocated "art in life", so, his view of literature was more emphased the LITERATURE of human.

由于对自由主义的坚定信念并加以对尼采学说的扬弃，周作人坚持自由与宽容；随着他更多的返回传统和对古希腊、日本人对自然与美的热爱之情的向往，周作人倡导生活艺术化，其文学观也随之更突出人的&文学&。

Bronze statues must not endanger our relationship.the Greeks and the British on the Elgin Marbles,taken away. Almost all countries in the world have

我认为这次关于两件中国铜兽首的问题不应该影响我们之间的关系，我们欧盟内部在希腊人和英国人之间也有关于希腊卫城埃尔金大理石雕的激烈讨论。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。