希腊人

In the Latin Church the celebration of the Mass of the Presanctified is nowadays restricted to Good Friday, whereas, ever since the Trullan Synod (692), the Greeks celebrate it during the whole of Lent, except on Saturdays, Sundays, and the feast of the Annunciation (25 March).

在拉丁美洲教会庆祝群众的presanctified是现今限于良好周五，而，自从trullan主教（ 692 ），希腊人庆祝它在整个封斋期，除星期六，星期日，节日该annunciation （ 3月25日）。

These epics were written down somewhen in the eighth or seventh century BC, when the Greeks had acquired the use of an alphabet from their more civilized neighbours, but they are supposed to have been in existence very much earlier.

这两部史诗是公元前8世纪或公元前7世纪某个时候写下的，当时希腊人已经从那些文明程度更高的邻国学会使用字母，不过据现在推测，史诗在此之前早已存在。

26 The woman was a Greek, of Syrophoenician origin.

7：26 这妇人是一个希腊人，来源于叙利非尼基。

It is a great contrast that Greeks visualized the wild spirits and old gods as theriomorphic, grotesque and terrific fi...

希腊人将兽形的、怪诞的、恐怖的形象留给了代表原始的、无序的、未开化的、非理性的、象征自然蛮力的自然界精怪和老一辈神祗，而将美好的人类形象留给了象征理性、文明、和谐和宇宙新秩序的奥林波斯天神以及象征自然界温和力量的自然神女们，两者形成鲜明对比。

Plato's Timaeus conjectures on the composition of the four elements which the ancient Greeks thought made up the universe: earth, water, air, and fire.

柏拉图的《提马亚斯》推测古希腊人认为宇宙由四种元素组成：地，水，风，火。

But Portugal versus Greece in the Euro 2004 final in Lisbon was a rather tense, frenetic affair that did not live long in the memory, despite the shock factor created by a 1-0 victory for the unfancied Greeks.

不过，尽管1比0的胜利着实让不爱幻想的希腊人感到震惊，这场紧张、疯狂的比赛还是没有长久地留在人们的记忆中。

Someone, I can't recall who, has claimed that all individuals, as individuals, are comic, and therefore untragic; which seems to suggest that the Greeks did not tolerate individuals at all on the tragic stage.

我不知谁曾说过：任何个人作为个人来说都是滑稽的，因而不是悲壮的；由此可见，希腊人一般不可能容忍个人出现在悲剧舞台。

The Greeks called these figures xoana---- that is to say,images carved in wood,this being the material of which this figure is made.

希腊人把这样的雕像叫做&从天上下凡的木雕神像&——也就是用木头刻成的像，因为制造这种雕像所用的材料是木头。

One apparently short-sighted, whereas the other one mostly long-sighted

希腊人在欧洲的名声最差，总是和狡猾，不遵守时间联系在一起的。

The essence of the decree at Frankfort is its second canon: A question has been brought forward concerning the next synod of the Greeks which they held at Constantinople in connexion with the adoration of images, in which synod it was written that those who do not give service and adoration to pictures of saints just as much as to the Divine Trinity are to be anathematized.

精髓法令在法兰克福，是其第二佳能：的问题，已提出了关於下次会议上的希腊人，他们举行君士坦丁堡在Connexion公司与崇拜的形象，在这种会议上，它写那些谁不给服务和朝拜的照片圣人一样，以神圣的三一，以

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。