希腊人

He wrote on dogma and on the ecclesiastical books of the Greeks.

他写的教条和教会书籍的希腊人。

But the most remarkable circumstance is, that this Judaising and Jewish Sibyl seems to have passed, though possibly only in parts, as the oracles of the ancient Erythraean Sibyl, which had predicted to the Greeks the fall of Troy, and those of the Sibyl of Cumae, which, in the infancy of Rome, Tarquinius Superbus had deposited in the Capitol, and that as such it is quoted from by Virgil (in his 4th Eclogue) in his description of the Golden Age.

但最引人注目的情况是，这judaising和犹太sibyl似乎已经过去了，虽然可能只在部分，由于签的古代erythraean sibyl ，其中曾预测，以希腊人秋天，特洛伊，和那些对sibyl的cumae ，这在初期的罗马， tarquinius superbus已存放在美国国会，并作为这样的，这是引述自由维吉尔在他描述的黄金时代。

The unsurpassed images of light, movement, and community that Dante uses so skillfully to convey the presence of God are rooted in the Jewish picture of heaven as a garden or court and in the Greek picture of the Elysian Fields.

无与伦比的图像轻运动，和社区但丁用途，巧妙地传达给在场的上帝是植根于犹太人的图画天堂还不如一个大花园或法院和希腊人描绘了天堂上。

At other times the circumstances required that special formulas should be drawn up in order to have the teaching of the Church explicitly stated and accepted; such was the profession of faith prescribed For the Greeks by Gregory XIII and that which Urban VIII and Benedict XIV prescribed for the Orientals(cf. Denzinger, Enchiridion).

在其他时候需要的情况下，特别公式应制定，以便使教学中的教会，并明确表示接受；这种是专业的信念明希腊人的格里高利十三和那些城市第八和第十四笃明在东方人（参见Denzinger ，便览）。

Endymion was sleeping eternally, a story that theGreeks told about Zeus' father Kronos.

Endymion是永远睡，一个故事，那就是希腊人讲述宙斯的父亲克罗诺斯。

They did not attach any spiritual ethos to music, as did the Greeks.

他们没有任何附加的精神风貌的音乐，就像希腊人。

Yes, sir. Euclid was a Greek.

是的，先生，欧几里得是希腊人。

There is a number of at least partially extant sources on the music of the Greeks.

有一个数字至少部分现存的希腊人对音乐的来源。

Among the Greeks, we have the school, or quasi-community of Pythagoras, whose object was to extirpate the passions, but it was philosophic rather than religious in its character and may be places in the category of Natural Asceticism.

之间的希腊人，我们有学校，或准社会的毕达哥拉斯，其目的是extirpate激情，但它的哲学，而非宗教在其性质和可能的学额在该类别的自然禁欲主义。

Indignation with the feckless Greeks will be great.

对无能的希腊人的愤慨将是巨大的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。