希腊

Alpheus recognized her new form and presently took his formershape to join with arethusa and enjoy her company.artemisthen broke the ground and arethusa sank down and flowed all the way through the under world from southern greece to sicily .she rose up again at syracuse,only to find that therivergod had endured the darkness of the lower world andturned up as a stream as well.mixing his waves with hers,hegained her love in the end.

河神认出了泉水就是仙女，他自已马上也变回了原来的模样，以便与仙女同流，享受她的陪伴。阿耳特弥斯只好劈开地面，仙女阿瑞塞莎便一直沉陷下去，穿过阴间，从希腊漂流到西西里岛。最后在锡拉库扎露面，结果发现河神忍受了阴间的黑暗，也变成了一条溪流出现在她面前。他们交汇在一起，他终于得到了她的爱。

A walk throught the rubbles of our society Photos from Paris, Alsace, France and Greece.

散步思考我们的社会照片从废墟巴黎阿尔萨斯，法国和希腊。

It all started when Hyppolyta, queen of the Amazons, fashioned Diana from clay and the Greek gods bestowed life to her.

这一切都开始于亚马逊族的女王Hyppolyta用粘土做出了Diana，并且希腊诸神给于了她生命。

If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact – real Amazonian societies – but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society.

如果我们先来研究一下为什么古人会提到亚马逊人，下面的这一点就变得清晰了，那就是古希腊对于这种社会的描述不是太多的被用来表达观察到的历史事实——真正的亚马逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek deions of such societies were meant not so much to represent observed historical fact -real Amazonian societies - but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人，下面的一点就变得清晰了，那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek de script ions of such societies were meant not so much to represent observed historical fact -real Amazonian societies - but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人，下面的一点就变得清晰了，那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

Ambrosia was the food that brought immortality to the gods of ancient Greek mythology.

ambrosia是食物带来不死的神明的古希腊神话。

Beneath him with new wonder now he views [ 205 ] To all delight of human sense expos'd In narrow room Natures whole wealth, yea more, A Heaven on Earth, for blissful Paradise Of God the Garden was, by him in the East Of Eden planted; Eden stretchd her Line [ 210 ] From Auran Eastward to the Royal Towrs Of Great Seleucia, built by Grecian Kings, Or where the Sons of Eden long before Dwelt in Telassar: in this pleasant soile His farr more pleasant Garden God ordaind; [ 215 ] Out of the fertil ground he caus'd to grow All Trees of noblest kind for sight, smell, taste; And all amid them stood the Tree of Life, High eminent, blooming Ambrosial Fruit Of vegetable Gold; and next to Life [ 220 ] Our Death the Tree of Knowledge grew fast by, Knowledge of Good bought dear by knowing ill.

那不是为了重获新生，而是企图弄死活的；也不思想那树给予生命的功能，只是利用它作了望的据点，而不知道善用它可以保证永生。应该怎样去正确评价当前的善，除了上帝以外，谁也不知道，却把最好的事曲解为最坏的，或者派作最卑鄙龌龊的用场。于是他怀着新的惊奇俯瞰人间一切的幸福，一块小小区域，全部丰富宝藏，展现出自然界的比天上地下一切的幸福还多。这是上帝在伊甸的东部所安置的极乐的园林。伊甸地区是从浩兰向东延伸，直到希腊诸王所建筑的大都城西流古的王塔，或古代伊甸子孙们所住的提拉撒一带。在这片快乐的土地上上帝营造起十分快乐的园林。

Amphibians " amphibian " comes from the Greek etymology of two ...

两栖动物「amphibian」的字源来自希腊文的「两种。。。。

Poseidon of Greek mythology, which is the source of violent ocean, and marine goddess themis Amphitrite is calm.

希腊神话里面波塞冬是海洋狂暴的来源，而海洋女神安菲特里忒则是风平浪静之神。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。