希特勒主义

Others, whether of German origin or not, were attracted to Hitler's racism and anti-Semitism.

其他人，不论来自德国原产地或不被吸引到希特勒的种族主义和反犹太主义。

Just because many communists were Jews does not mean that there was anything remotely rational in Hitler's constant conflation of "Jewish-Bolshevism".

犹太人中有很多共产分子并不意味着希特勒就能把犹太人和布尔什维克合并为"犹太布尔什维克主义"。

But this is for the German Catholic Center Party in the parliamentary party voted to support Hitler's Enabling Act.

在部分基督教原教旨主义教会的支持下，他上台后即取缔天主教，统一德国教会，为此赢得了不少仇恨天主教的路德宗原教旨基督教会支持。1933年德国新一届议会上，希特勒突然一改以往坚决反对天主教及其教义的立场，反而表扬天主教教义为"保护德意志民族心灵的重要元素"，他承诺尊重天主教会的权益并宣布政府的目标是与教会达成和平协议，并改善与罗马天主教廷的冷淡关系。

As Nazism took hold in Germany, however, he saw Nazism for what it was: it was not just the Jews Hitler sought to extirpate, it was just about anyone with an alternate point of view.

然而，纳粹主义统治了德国后，他认清了纳粹主义的本来面目：希特勒要灭绝的不仅是犹太人，任何持有非正统观点的人概莫能外。

Martin Buber was an Austrian-Israeli Jewish existentialist philosopher. He was born in Vienna in 1878, broke with traditional Jewish religious customs at an early age, and joined the Zionist movement in 1898. He soon distanced himself from direct involvement when he joined the Jewish Hasidism movement, preferring the latter's spirituality to Zionism's politics; Buber posited a spiritual and cultural basis to the Jewish nation-state. He wrote his influential essay I and Thou in 1923 and, along with Franz Rosenzweig, translated the Torah into German. He resigned from his professorship in 1933 to protest Hitler's rise to power, and his Central Office for Jewish Adult Education worked to circumvent discriminatory Nazi legislation.

马丁布伯，奥地利—以色列人、犹太教存在主义哲学家。1878年出生于维也纳，早年与传统的犹太教习俗决裂。1898年加入犹太复国主义运动，但很快便与该运动保持距离，转向投身犹太教哈西德主义运动，因为他更喜欢哈西德运动的精神追求，而非犹太复国主义运动的政治。1923年，马丁布伯撰写了颇具影响力的论文《我和你》，并与弗朗茨罗森茨威格合作，将摩西五经翻译成德文。1933年，为了抗议希特勒上台，布伯辞去了教授职位，他创立的犹太成人教育中心办公室努力避免纳粹的歧视性立法。1938年布伯被迫前往在英属巴勒斯坦管治之下的耶路撒冷。

Furthermore, this romanticist / nationalist architectural style fits with a traditional approach to monumentality that broadly replicates in contemporary plans (though without specific reference and maybe even without knowing it) Albert Speer's plans (drawn up for Hitler in the 1930s) for a monumental foreground to the Reichstag.

再者，这种浪漫主义／国族主义的建筑风格，迎合了在当代计划里广泛复制的某个纪念性之传统取向（虽然没有特定指涉，而且或许甚至不自知）：阿伯特。史匹尔为德意志帝国国会大厦所规划的纪念性前景（於1930年代为希特勒而作）。

Despite his earlier pacifism, he spoke in favor of military action against Hitler.

与早年的和平主义立场不同，他主张对希特勒采取军事行动。

Others pragmatically argued that there could be no compromise with Adolf Hitler and the Nazis.

其他人则实用主义化的争论，说不可能与阿道夫·希特勒和纳粹主义妥协。

When Adolf Hitler came to power in Germany, Russell began to question his own dogmatic pacifism and by 1939 had rejected it in favor of a more relativist position.

当希特勒上台后在德国，罗素开始质疑自己的教条式的和平主义和1939年拒绝了它，取而代之的是更多的相对位置。

Calculated use of anti Semitism as an instrument was a major factor in Adolf Hitler's rise to power in 1933, whereupon the German Jews were immediately disfranchised, robbed of possessions, deprived of employment, barred from the schools, and subjected to physical violence and constant humiliation.

计算使用的反犹太人主义作为一种工具，是一个主要因素，在希特勒的崛起力量，在1933年，在这种情况下，德国的犹太人，立即无法参与，抢劫财物，被剥夺了就业，禁止学校，并遭受身体暴力和不断的羞辱。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。