希伯来人的

Psalm 34 is a Hebrew acrostic of praise to God (like Psalm 25) and was written after David's bitter experience of his lack of faith in running from Saul to the Philistine city of Gath and feigning madness before the king, who threw him out.

诗篇第卅四篇是一篇希伯来人赞美上帝的「字首诗」；它的著作时间是在大卫没有信心逃脱扫罗的追杀，跑到非利士的迦特城时。

They represent Semitic and perhaps other cycles of popular and religious tales which antedate the differentiation of the Semitic family into Hebrews, Arabs, etc., or, migrating from one to the other of the Semitic groups after their separation, came to the Hebrews from non- Semitic peoples; hence the traces of Babylonian, Egyptian, Phenician, Aramaic, and Ishmaelitish influence.

他们代表犹太人，也许其他周期的流行和宗教故事，其中antedate分化的犹太人家庭纳入希伯来书，阿拉伯人等，或从一个迁移到其他的犹太人群体分离后，来到在希伯来人从非犹太人的民族，因此痕迹巴比伦，埃及， Phenician ，亚拉姆语和Ishmaelitish影响。

Jude, II Peter, II and III John; these, like Origen, Eusebius wished to be admitted to the Canon, but was forced to record their uncertain status; the Antilegomena of the inferior sort were Barnabas, the Didache, Gospel of the Hebrews, the Acts of Paul, the Shepherd, the Apocalypse of Peter.

较好的是在教会中的圣雅各福群会和圣犹大书第一，二彼得第一，第二和第三约翰；这些一样，渊源，尤西比乌斯希望被接纳为佳能，但被迫将记录他们的不确定状态； antilegomena的劣排序分别巴纳巴斯， didache ，福音的希伯来人，行为的保罗，牧羊人，启示彼得。

The order of books follows that of the Bull of Eugenius IV, except that Acts was moved from a place before Apocalypse to its present position, and Hebrews put at the end of St.

该命令的书籍如下是牛市的eugenius四，除表示行为是一个从一个地方才启示，到现在的位置，并把希伯来人在去年底圣保禄的书信。

The Talmud stresses that while Esau (Heb. 'esaw, hairy) spent his days hunting and that an arrow from his'bow killed the giant Nimrod (legends of "Ninus" or "Gilgamesh").

犹太法典强调以扫的时候(希伯来人语言 esaw，多毛的)花了他好几天时间狩猎和用他的一支弓箭杀了巨人 Nimrod(" Ninus "或"吉尔伽美什"的传说)。

The extreme care and hesitancy, in some quarters, about admitting the Pauline authorship of the Epistle to the Hebrews when contrasted with the universal and undoubting acceptance of the Pastorals tells strongly in favour of the latter.

这种极端的照顾和犹豫不决，在某些季度中，有关承认波利娜作者的书时，希伯来人形成鲜明对照的普遍性和不屈不挠的接受Pastorals告诉坚决赞成后者。

And the sojourning of the Hebrews in Egypt lasted 430 years; and after their departure from the land of Egypt they spent 40 years in the wilderness, as it is called.

和sojourning的希伯来人在埃及历时四百三十年以及他们离任后，从埃及的土地上，他们花了40年来在荒无人烟的戈壁滩上，因为它是所谓的。

A golden box with the power to strike men dead, to the ancient Hebrews, the Ark was both a divine manifestation and a talisman so powerful that they carried it with them into battle - a weapon of God.

一个具有使人死亡能量金黄色的盒子，对于古希伯来人来说，约柜不仅是神的表现形式而且还是一个强大的护身符，他们带着约柜--上帝的武器上战场。

The God of Abraham, Isaac, and Jacob designates him to deliver the Hebrews from the Egyptian yoke, and to conduct them into the "land of milk and honey", the region long since promised to the seed of Abraham, the Palestine of later years.

亚伯拉罕的神，以撒，雅各，并指定他向希伯来人从埃及枷锁，使自己的行为变成了&土地的牛奶和蜂蜜&，该地区早已答应种子亚伯拉罕，巴勒斯坦的晚年。

After the defeat of Hyksos, Moses led the Exodus, combining the content of Babylonian and Canalian Myths with Aton, Moses created the brand-new monotheistic God-YHWH which was invisible and mighty.

伴随着喜克索斯人的的失败，摩西带领希伯来人出埃及，糅合着伽南地和米甸部落神及埃及阿顿神的摩西原始犹太独神教才破茧而出，初具规模。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。