市民政治

In A (1991-1992) it is done on classical sculptures, which are the symbol of western culture, to express the cultural conflicts between China and the Western world. In B(1993) it is done on China's political icon MAO to illustrate the crazy worships in the modern China, and in C (1993 to 1996) it is done directly on Fashion model to reflect the current consumption culture,which has pointed out the same things like in the work of Stock Issue,to predict that the pop culture epoch has arrived in China.

整个系列保持了使用国粹——针灸——这一主体媒介的一致性，A部（1991——1992）以象征西方文化的古典雕塑模型为对象，切入中西文化冲突的问题；B部（1993）以毛泽东像的雕塑模型为对象，是针对现代中国的疯狂政治偶像崇拜问题的； C部（1993——1996）直接使用作为时装模特的商品模型，在问题的指向上与1992年的《发行股票》一样联系到了当下的消费文化，提示取代主流精英的市民化审美趣味的时代来临。

The development of non-government organizations is of great significance in politics, economy and citizen society.

非政府组织的发展对政治、经济以及市民社会本身都具有重大意义，从而成为构建社会主义和谐社会的必然选择。

In return, Tisza not only denounced anti-Semitism but also used his political machine to check the growth of an anti-Semitic party. In 1896 his successors passed legislation securing the Jews' final emancipation. By 1910 about 900,000 Jews made up approximately 5 percent of the population and about 23 percent of Budapest's citizenry.

作为回报，提萨不仅攻击反犹太人主义还用他的政治机器来限制一个鼓吹反犹太人主义的政党发展。1896年，提萨的继承者通过法律手段确保犹太人最终的解放。1910年时，拥有大约90万人口的犹太人构成了匈牙利国内5%的人口以及布达佩斯23%的市民。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。