巴黎人

Capital letters are used for the names of people and places (john smith, paris, oxford street, new south wales, the black sea, the iron duke); the names of peoples and languag-es and derived words directly relating to them (englishman, austrian, french, swahili, americanize); the names of institutions and institutional groups (the crown, the government, the british museum, the house of representatives, the department of trade); the names of religious institutions and denominations and their adherents (judaism, nonconformism, methodist, protestants) and of societies and organizations; the names of months and days; abstract qualities personified the face of nature, o death!

人名、地名用大写字母(如约翰·史密斯、巴黎、牛津大街、新南威尔士、黑海和铁公爵)；民族、语言及其直接相关的派生词要大写(如英国人、奥地利人、法语、斯瓦希里语和使美国化)；机构和机构团体的名称要大写(如王国政府、内阁、大英博物馆、众议院和贸易部)；宗教机构、教派及其教徒的名称要大写(如犹太教、不信奉国教、循道宗信徒和新教徒)；协会和组织的名称要大写；月份和重要日子的名称要大写(如星期二、三月和复活节日)；人格化的抽象概念要大写如大自然的面容和啊，死神！

The chief authorities for the Gallican Mass are the letters of St. Germanus of Paris (555-576); and by a comparison of these with the extant Sacramentaries, not only of Gaul but of the Celtic Rite, with the Irish tracts on the Mass, with the books of the still existing Mozarabic Rite, and with the descriptions of the Spanish Mass given by St. Isidore, one may arrive at a fairly clear general idea of the service, though there exists no Gallican Ordinary of the Mass and no Antiphoner.

首席当局对大众的高卢圣信街Germanus的巴黎（ 555-576 ）；和比较这些与现存Sacramentaries ，不仅是高卢人，但凯尔特人队的礼仪，与爱尔兰村组群众与书籍，仍然存在摩沙拉仪式，并与说明西班牙大众给予的圣伊西多尔，人们可以得出一个相当明确的总体思路的服务，但不存在任何高卢圣普通群众，没有

Here, take Bijou, she said to comfort him, and she passed him the little dog which had gone to sleep on her dress. And with that Georges grew happy again, for with the beast still warm from her lap in his arms, he held, as it were, part of her. Allusion had been made to a considerable loss which Vandeuvres had last night sustained at the Imperial Club.

他们又谈到旺德夫尔，他在前一天晚上，在帝国俱乐部赌输了一大笔钱，缪法不会赌博，听了大吃一惊，但是，旺德夫尔仍然笑吟吟的，暗示自己即将破产，巴黎全城人都在议论这件事：人吗，怎样死并不要紧，要紧的是要死得漂亮。

The name of this café easily reminds people of an invention originated by French people contributing to the modernity of this world. More than one hundred years ago, on December 8th, 1895, Lumière Brothers' Cinematograph projections of 50-seconds scenes were first on display at the Grand Café in Paris, which was believed to be the first movie in the world.

咖啡厅的名字让人想起一项法国人的发明，这项发明对推动世界现代化进程功不可没。1895年12月8日，在巴黎的格兰迪咖啡馆，吕米埃尔兄弟首次用他们的电影放映机放映了50秒长的画面，这被看作是世界上第一部电影。

Carrefour is France's largest supermarket chain, Louis Vuitton France - to win Hennessy Group has increased by the second-largest shareholder as the first major shareholders, France Louis Vuitton - to win the group Hennessy Louis Vuitton, Dior, Effendi, Jiao Portland, Clinique, Kenzo Sifulan cosmetics stores, as well as Hennessy such as wine, champagne and cognac brands, Louis Vuitton has amounted to - depends on a lot of money donated, Canada The torch relay on the Paris streets to see the process of the French people support Tibet independence, and there is no reason to give French people send money to buy their goods, please remember these brands: Carrefour, marked cars, iron - Long car, Luoyiweide, L'Oreal, Chanel, Lancome.

家乐福是法国最大的超市连锁集团，目前法国路易威登-莫特轩尼诗集团已经由第二大股东上升为第一大股东，法国路易威登-莫特轩尼诗集团旗下路易威登、迪奥、芬迪、娇兰、倩碧、Kenzo 丝芙兰化妆品卖场，以及轩尼诗等葡萄酒、香槟酒和干邑品牌，路易威登曾经给达-赖捐过不少钱，加上这次巴黎圣火传递过程中看见满街的法国人支持藏独，实在没有有理由再给法国人送钱买他们的商品，请大家记住这些牌子：家乐福、标志汽车、雪铁龙汽车、路易维登、欧莱雅、香奈尔、兰蔻。

Ladd Fong Slovak government is planning to build CBD and out to be cited by the Paris town, and city people are reluctant to come forward, several years have passed or inactive; Shanghai in the Pudong Lujiazui building, to 2,000 people from Jiang to Guo, people are unwilling to go Jiang, the office vacancy rate remains high.

拉德芳斯是政府为了建CBD而规划出来的，目的是要把巴黎城里的人引出来，而城里的人就是不愿意出来，几年过去了还是冷冷清清；上海在浦东建设了陆家嘴，想把浦西的人引过江去，人们就是不愿过江，写字楼的空置率依然很高。

Marx's Paris Manuscript written in 1844 stipulates human nature from lalour practice,objectiveness, category and society and explains diversity is an important feature of the stipulation of human nature,which is of significance to our correct understanding and study of it.

马克思写于1844年的《巴黎手稿》从劳动实践、对象性、类、社会等许多方面对人的本质进行了规定，说明多样性是人的本质规定的一个重要特点。人的本质规定多样性的特点对我们正确理解和研究人的本质规定性具有重要的意义。

All Paris was there, the Paris of literature, of finance and of pleasure. There were many journalists, several authors, a number of stock-exchange people and more courtesans than honest women.

这时，剧场成了巴黎的缩影，成了汇集巴黎文学界、金融界和寻欢作乐的人的场所，那里还有许多新闻记者，一些作家，交易所的投机家，也有一些轻佻的女人，她们比正经女人还要多。

The French capital looked to have another hit on its hands this year as most sunbeds were snatched up by mid-morning and parents sat back to watch their offspring work on sandcastles and jump around in cooling water sprinklers.

法国首都巴黎期待着今年的巴黎海滨同样能够引起轰动：大部分太阳浴床在上午就被人占了，父母们在一旁休息，看着他们的孩子堆沙滩城堡或是在凉爽的洒水车旁嬉戏。

The French capital looked to have another hit on its hands this year as most sunbeds were snatch ed up by mid-morning and parents sat back to watch their offspring work on sandcastles and jump around in cooling water sprinklers.

法国首都巴黎期待着今年的巴黎海滨同样能够引起轰动：大部分太阳浴床在上午就被人占了，父母们在一旁休息，看着他们的孩子堆沙滩城堡或是在凉爽的洒水车旁嬉戏。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。