巴黎人

In a fascinating speech in Paris in January, he described it as "the synthesis of economic efficiency, capitalism and social justice"; then, in words the general would have relished, as "a certain idea of the human condition faced with the reductionist and destructive forces of history".

在今年1月在巴黎发表的一次吸引人的演讲中，他将其称为"经济效率、资本主义和社会公正的综合体"；接着他用戴高乐将军应该会喜欢的词汇，将其称为"对面对历史简化和破坏力量的人类状况的一种看法"。

Years 10 4, Paris royalist party member of the armed rebellion.

1795年10月4日，巴黎发生保王党人的武装叛乱。

At our meetings in Paris earlier today I showed up as me and I shocked the crap out of some of these power people, these bankers, these bureaucrats, these politicians who recognize me as Saint-Germain from other lifetimes.

今晨更早我们在巴黎的会面，我显露我并且我震惊这些权力人中的某些人，这些银行家，这些官僚，这些认识我的政治家，认可 Saint-Germain 来自其他的一生。

Thus, the Roman abbey, the philosophers' church, the Gothic art, Saxon art, the heavy,round pillar, which recalls Gregory VII., the hermetic symbolism,with which Nicolas Flamel played the prelude to Luther,papal unity, schism, Saint-Germain des Près, Saint-Jacques de la Boucherie,--all are mingled, combined, amalgamated in Notre-Dame.

这样，罗曼教堂，炼金术教堂，峨特艺术，萨克逊艺术，使人回想起格列高利七世时代的那种笨重柱子，尼古拉·弗拉梅尔创先于路德的那种炼金术象征，教皇帝国的统一，教派分裂，圣日耳曼—德—普瑞教堂，屠宰场圣雅各教堂，所有这一切巴黎圣母院兼收并蓄，统统将其熔铸、组合、揉和在它的建筑中。

In 1649 the holy sacrament was profaned on two occasions a few days apart, in two churches in Paris, at Saint-Sulpice and at Saint-Jean en Greve, a rare and frightful sacrilege which set the whole town in an uproar.

一六四九年，在巴黎的两个礼拜堂里，圣稣尔比斯和格雷沃的圣约翰，圣体曾两次被亵渎，前后两次相隔不过几天，那种少见的渎神罪发生后全城的人都为之骇然。

In 1649 the holy sacrament was profaned on two occasions a few days apart, in two churches in Paris, at Saint-Sulpice and at Saint-Jean en GRE ve, a rare and frightful sacrilege which set the whole town in an uproar.

一六四九年，在巴黎的两个礼拜堂里，圣稣尔比斯和格雷沃的圣约翰，圣体曾两次被亵渎，前后两次相隔不过几天，那种少见的渎神罪发生后全城的人都为之骇然。

In 1649 the holy sacrament was profaned on two occasions a few days apart, in two churches in Paris, at Saint-Sulpice at Saint-Jean en Greve, a rare frightful sacrilege which set the whole town in an uproar.

一六四九年，在巴黎的两个礼拜堂里，圣稣尔比斯和格雷沃的圣约翰，圣体曾两次被亵渎，前后两次相隔不过几天，那种少见的渎神罪发生后全城的人都为之骇然。

How many of you have heard of the Paris Salon?

但是，我们中有多少人听说过巴黎沙龙呢？

North American native-English speakers will often substitute other vowels for /a/. For example, the Japanese city of Yokohama might be pronounced ; sayonara (Japanese for 'goodbye');and Paris .

北美地区英语为母语的人经常将/a/标记成其他元音，比如日本城市横滨，可能会被读成；日语中表示"再见"的sayonara，就被标记成，还有巴黎Paris 。

But the Serb is only scheduled to play Madrid, Paris and Shanghai.

但是，塞尔维亚人的参赛计划中，只有马德里、巴黎和上海三站。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。