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巴拉

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The earliest roots of Kabbala are traced to Merkava mysticism.

最早的卡巴拉根源追溯到Merkava神秘主义。

Following their expulsion from Spain in 1492, the Jews were more than ever taken up with messianic hopes and eschatology, and Kabbala found wide favour.

随着于1942年他们被驱逐之后,犹太教徒比以为更采纳救世主的希望和末世学,而卡巴拉带来更广泛的喜爱。

Founded in New York City in 1875 by Helena Blavatsky of Russia, it had as its original inspiration Kabbala, Gnosticism, and other forms of Western occultism.

它是由俄国人海伦娜布拉瓦茨基夫人于1875年在纽约市建立。它以卡巴拉、诺斯替,还有其他形成的西方神秘主义,作为灵感的源头。

Kabbala has always been essentially an oral tradition in that initiation into its doctrines and practices is conducted by a personal guide to avoid the dangers inherent in mystical experiences.

巴拉本质上是口头相传的,在那开始进入它的教条和实践,用于个人指导免于内在神秘经验的危险。

A major text of early Kabbala was the 12th-century Sefer ha-bahir ("Book of Brightness"), whose influence on the development of Jewish esoteric mysticism and on Judaism in general was profound and lasting.

早期卡巴拉主要文本是第十二世纪Sefer ha-bahir,在犹太人深奥神秘主义及犹太教总体上的发展影响是深刻和持久的。

The Zohar, or second expository work of the Kabbala, has justly been called the "Bible" of the Kabbalists.

该佐哈尔,或第二次阐述性的工作,该卡巴拉,理直气壮地,被称为"圣经"的

The Bahir not only interpreted the sefirot as instrumental in creating and sustaining the universe but also introduced into Judaism such notions as the transmigration of souls and strengthened the foundations of Kabbala by providing it with an extensive mystical symbolism.

Bahir不仅解释sefirot在创造和支持宇宙视为器械而且引进了犹太教这样的观念,如灵魂的轮回以及*提供它广泛神秘符号巩固了卡巴拉的基础。

Tableau naturel Natural Table of the Correspondences between God, Man and the Universe - this is book by Louis-Claude de Saint-Martin; this is a sketch of t he illuministe doctrine which shed to the public opinion out of the oaths of the initiates of these times, when the French Revolution killed every possible noble and, at this time, only nobles were initiated; this book of genuine Kabbala explains how man emanted from God, his fall and the doctrine or knowledge necessary to possess again all the rights he had in Nature at edenical times.

天然画面自然表的书信来往上帝人与宇宙的,这本书是由路易斯-克洛德德圣-马丁;这是一个素描笔他illuministe学说中棚舆论进行宣誓的发起这个时代,当法国大革命杀死一切高贵的,在这个时候,只有贵族启动;这本书的真正教喀巴拉说明男子emanted来自上帝,他的秋天和学说或知识要再次拥有的一切权利,他在大自然edenical倍。

Spanish Kabbala 西班牙卡巴拉 In the following century, the Sefer ha-temuna ("Book of the Image") appeared in Spain and advanced the notion of cosmic cycles, each of which provides an interpretation of the Torah according to a divine attribute.

在随后的世纪里,Sefer ha-temuna在西班牙出现和宇宙周期的高级观念,每幅图象根据神性品质提供了律法的解释。

Lurianic Kabbala developed several basic doctrines: the "withdrawal" of the divine light, thereby creating primordial space; the sinking of luminous particles into matter (qellipot:"shells"); and a "cosmic restoration" that is achieved by the Jew through an intense mystical life and unceasing struggle against evil.

Lurianic卡巴拉发展了好几个学说:神性光的"退回"( tzimtzum,因此创造原始的空间;光亮粒子沉没到物质里(qellipot:"外壳");而一"宇宙的重建"*犹太教徒通过激烈神秘的生命和不断与邪恶斗争来达到。

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