工作着

I have not cared about,Because I could not have passed with principal,Therefore,In my heart is extremely broad and level,Satisfiedly every day is working,When also doesn't have with trepidation to calculate principal to giveme all day the small shoes to put on.

我没有在意，因为我没有跟校长过不去，所以，我心里还是非常坦荡，就心安理得地每天工作着，也没有整天提心吊胆地盘算着校长什么时候给我小鞋穿。

It was hard work digg in g down, and they both labored in a tense and stra in ed silence.

接下来的挖掘更加困难，他们都被一种紧张情绪牵系着，默不作声地工作着。

The Emperor of Mankind had watched the way that this world worked from his divine auguries.

人类的帝皇注视到这个世界正在以他高兴的状态工作着，进步着。

He bravely struggled, industriously worked and combated with barbarians.

他勇敢的抗争着，勤劳的工作着，以及和野蛮人斗争。

In the great northern wildness, the jail, the Tai-Hang Mountain, Ding Ling took great press to work silently for more than 20 precious years.

在北大荒，在狱中，在太行山，丁玲顶着巨大的压力，默默无闻地工作着，送走了二十多年宝贵的光阴。

No perfectionism, no straining after the unattainable, no postulating of the unknowable; but taking poor, motal human nature as it is, how shall we organize our life so that we can work peacefully, endure nobly and live happily?

我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达地忍耐着，幸福地生活着呢？

No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can work peacefully, endure nobly and live happily!

我们不要求知道那些不得而知的东西；我们只认识不完美的，会死的人类的本性：在这种观念之下，我们要怎样调整我们的人生，使我们可以和平地工作着，旷达地忍耐着，幸福地生活着呢？

No perfectionism,no straining after the unattainable,no postulating of he unknowable;but taking poor,modal human nature as it is,how shall we organize our life so that we can woke peacefully,endure nobly and live happily?

我们不是完美主义者，我们不去奋力寻找那些永远得不到的东西，我们也不要求知道那些不得而知的东西；我们只思索会死的人类本性，那么我们要怎样调整我们的人生，使我们可以平和的工作着，旷达的忍耐着，幸福的生活着呢？

No perfectionism,no straining after the unattainable, no postulating of the unknowable; but taking poor, mortal human nature as it is,how shall we orgnize our life so that we can work peacefully, endure nobly and live happily?

我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达的忍耐着，幸福的生活着呢？

No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can woke peacefully, endure nobly and live happily?

我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达地忍耐着，幸福地生活着呢？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。