工作着

It's a small drizzly rainy day, but this could't hold up our passion. The brothers of ZhongshanUniversity had gone to 107d with Agitprop Minister Lene early 7 o'clock. On this time the missionaries were busy with preparing for balloons and hanging color strips.

灰蒙蒙的天上下着淅沥的小雨，但这丝毫阻挡不了大家的热情，还没到7点，中山大学微软俱乐部的兄弟就在公关部长 Lene 的陪同下早早的赶到了107，这时工作人员还在忙碌地准备着气球、挂着彩带。

It was a drizzly day with soft rain, but this couldn't hold up our passion. The brothers of Zhongshan University had gone to 107d with Agitprop Minister Lene early 7 o'clock. On this time the missionaries were busy with preparing for balloons and hanging color strips.

灰蒙蒙的天上下着淅沥的小雨，但这丝毫阻挡不了大家的热情，还没到7点，中山大学微软俱乐部的兄弟就在公关部长Lene的陪同下早早的赶到了107，这时工作人员还在忙碌地准备着气球、挂着彩带。

And as He Himself was before Abraham came to be, and Israel had come into being after Abraham, and plainly He exists first and is formed afterwards, and His forming signifies not His beginning of being but His taking manhood, wherein also He collects together the tribes of Israel; so, as 'being always with the Father,' He Himself is Framer of the creation, and His works are evidently later than Himself, and 'He created' signifies, not His beginning of being, but the Economy which took place for the works, which He effected in the flesh.

既然他自己存在于亚伯拉罕之先，而以色列又在亚伯拉罕之后，很清楚地，他乃是现存的，然后再被形成，而他的形成并不是指着他的所是的开始，而是他的取了人性，在这个点上，他也将以色列族收聚一起；所以，作为'永远与父同在'的那位，他自己就是万物的塑造着，他的工作明显的是在他自己之后，'他创造'不是指着他的所是的开始，而是指祂在肉体里实现其经纶，这经纶的出现是为了作品（译：指祂的造物，尤其是指人，下同）。

Even in the rain, peer into the holiday cottages and you'd see them playing Scrabble or chatting drink in hand, as if there was no such thing in the universe as work, or worry, or loose guttering, or blocked sinks.

即使在雨天，向着度假小舍看进去，那些游客要么玩着填字游戏要么喝着酒聊着天，好像世界上没有工作、忧虑、疏松的水沟和堵塞的水槽。

Gutzman, by donning apron, mitts and a hair net, but things go a little haywire behind the lunch counter in Junie B., First Grader: Boss of Lunch by Barbara Park, illus.

琼斯打算和她最崇拜的Gutzman夫人一起工作，她身上寄着围裙，手上带着手套，头发上还戴着发网。

World Aids day's symbol is red riband, which emblematizes that caring for the patients infected by HIV, life with passion, the desire of peace and taking part in the activity of prevention from Aids.

世界艾滋病日的标志是红丝带。它象征着对艾滋病病毒感染者和病人的关心与支持，象征着对生命的热爱和对平等的渴望，象征着要用"心"参与艾滋病防治工作。

Arethusa was once a fairy maiden huntress.she carriedbow and arrows for artemis in her hunting.she was sodevoted to her work that she cared for neither admirationnor love.one sunny summer day,she felt hot and found a coolstream quite attractive.she jumped into the delightful streamand happily started swimming.presently she heard a bubbling in the stream and was surprised to find it was the thunderingvoice of the rivergod alpheus.the maiden made for the shore and,fully naked,started running away.taking a human form,the river-god followed closely in pursuit .onward they spedover hill and valley,across dark heights and over broad plains,until the waters of the western sea lay stretched out right before them .helplessly the exhausted arethusa cried to her patronessfor help.artemis instantly cast a cloud over her body,but the pigheaded alpheus was not to be tricked.then a cold sweatbroke from the maiden''s arms and legs.the drops of water fellfrom all over her body.she had been turned into a spring!

阿瑞塞莎是位迷人的仙女猎人。每逢阿耳特弥斯打猎时，她负责携带弓箭。她对工作专心致志，既不考虑赞美也不顾及爱情。一个炎热的夏日，她感到很热，便找到一条凉爽的溪流，深感惬意。她跳入令人愉快的溪水中，兴致勃勃地畅游。不一会儿，听到水泡声，她大吃一惊地发现：那是河神发出的闷雷声。仙女向岸边游去，赤身裸体地跑开了。河神便装成凡人的样子在后紧紧地追赶着。他们一直向前飞奔，越过小山，跨过峡谷，翻越大山，掠过广阔的平原，直到西海的水域展现在他们的眼前。绝望中精疲力竭的阿瑞塞莎哭叫着向她的保护神求救。阿耳特弥斯迅速将一层云雾披在仙女的身上。但顽固不化的阿耳法斯并未上当受骗。接着一股冷汗从仙女的肢体上溢出，并且浑身上下淌着水珠，她被变成一眼泉水了。

Arethusa arethusa was once a fairy maiden huntress.she carriedbow and arrows for artemis in her hunting.she was sodevoted to her work that she cared for neither admirationnor love.one sunny summer day ,she felt hot and found a coolstream quite attractive.she jumped into the delightful streamand happily started swimming.presently she heard a bubbling in the stream and was surprised to find it was the thunderingvoice of the rivergod alpheus.the maiden made for the shore and ,fully naked ,started running away.taking a human form,the river-god followed closely in pursuit .onward they spedover hill and valley ,across dark heights and over broad plains, until the waters of the western sea lay stretched out right before them .helplessly the exhausted arethusa cried to her patronessfor help.artemis instantly cast a cloud over her body,but the pigheaded alpheus was not to be tricked.then a cold sweatbroke from the maiden''s arms and legs.the drops of water fellfrom all over her body.she had been turned into a spring!

阿瑞塞莎阿瑞塞莎是位迷人的仙女猎人。每逢阿耳特弥斯打猎时，她负责携带弓箭。她对工作专心致志，既不考虑赞美也不顾及爱情。一个炎热的夏日，她感到很热，便找到一条凉爽的溪流，深感惬意。她跳入令人愉快的溪水中，兴致勃勃地畅游。不一会儿，听到水泡声，她大吃一惊地发现：那是河神发出的闷雷声。仙女向岸边游去，赤身裸体地跑开了。河神便装成凡人的样子在后紧紧地追赶着。他们一直向前飞奔，越过小山，跨过峡谷，翻越大山，掠过广阔的平原，直到西海的水域展现在他们的眼前。绝望中精疲力竭的阿瑞塞莎哭叫着向她的保护神求救。阿耳特弥斯迅速将一层云雾披在仙女的身上。但顽固不化的阿耳法斯并未上当受骗。接着一股冷汗从仙女的肢体上溢出，并且浑身上下淌着水珠，她被变成一眼泉水了。

After executing the formal questionnaire including mentoring relationship questionnaire , organizational commitment questionnaire, job performance questionnaire, and turnover intention questionnaire, the result of the Structure Equation Model's test indicated the career support and the psychological support of the mentoring relationship both had positive effect on prentices' job performances, and the direct effect of career support was larger.

在正式施测中，除了师徒关系问卷外，还添加了组织承诺、工作绩效和离职意愿等问卷。结构方程模型检验的结果显示，师徒关系中的职业支持和心理支持都对徒弟的工作绩效存在着显著的正面影响，其中职业支持对徒弟工作绩效的直接影响作用更大

Moreover, we have long had jobs that we love, in which we are helped in countless ways by talented and cheerful associates. Indeed, over the years, our work has become ever more fascinating; no wonder we tap-dance to work.

不仅如此，我们一直以来都热爱我们的工作，我们通过工作帮助了无数的有才华的合伙人，事实上这些年来，我们的工作变得越来越引人入胜，简直可以跳着踢踏舞去上班。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。