崇高的

Don Quixote is a funny and sorrow story, a work that makes readers taste deeply sorrow when they are laughing at scenario of story. This text divides the meaning of Don Quixote into three layers. The first layer is taste layer, to analyse the comedy of absurdness and the tragedy of sublimity in Don Quixote. The second layer is history layer, to analyse that Don Quixote reflects the

本文把《堂吉诃德》的意蕴分为三个大层次，第一层是审美情韵层，主要分析了《堂吉诃德》荒诞的喜剧美和崇高的悲剧美；第二层是历史内容层，结合塞万提斯本人的经历和西班牙当时的历史，分五个层次进行阐析——塞万提斯本人的真实映射、西班牙社会的真实写照、摩尔人被驱逐的血泪史、西班牙海外殖民历史的曲折反映、反映了西班牙人文主义者与农民的社会关系等；第三层是哲理意味层，剖析了堂吉诃德的疯癫中显示的生命真实，从中看到知识分子"知其而不可为而为之"的人生态度，也映射出的塞万提斯的人文主义思想及其信仰危机和他心中的宗教理想，表现了作为文艺复兴后期代表的塞万提斯的进步的人文主义思想，蕴涵着作者心中无法磨灭的宗教理想，寄托了塞万提斯心中的爱憎和理想。

Lang, in his "Making of Religion"(New York, 1898), have emphasized a point too often overlooked by students of religion, namely, that with all their religious crudities and superstitions, such low-grade savages as the Pygmies of the Northern Congo, the Australians, and the natives of the Andaman Islands entertain very noble conceptions of the Supreme Deity.

罗伊乐主教，他感兴趣的工作，&宗教之primitifs &（巴黎， 1909年），以及郎先生，在他的&制作的宗教&（纽约， 1898年），都强调一点常常被忽视的学生宗教，即与所有crudities他们的宗教和迷信，这种低度野蛮人的俾格米人，北刚果，澳大利亚，以及当地人的安达曼群岛娱乐非常崇高的概念，最高神。

In the text part, chapter one discusses mainly the formation and position of the important thought of "the Three Represents" theory "Comrade Jiang Zamia put forward the "the Three Represents theory at the crucial time of the transition of centuries, facing challenges and opportunities of new historical condition, cherishing the sense of lofty historical mission and responsibility, by carefully summarizing historical experience and long-term thorough thinking deeply the important conclusion reached.

第二章主要阐述&三个代表&重要思想科学体系的理论基础即&四个最&。（坚持马克思主义最根本的理论特征，坚持马克思主义最崇高的社会理想，坚持马克思主义最鲜明的政治立场，坚持马克思主义最重要的理论品质）第三章主要介绍&三个代表&重要思想科学体系的内容，即对胡锦涛在&七一&讲话中提出的建设中国特色社会主义的思想路线、发展道路、发展阶段和发展战略、根本任务、发展动力、依靠力量、国际战略、领导力量和根本目的等重大问题作深入展开。

For all time it remains for the Church the most sublime testimony of her faith in the Son of God, the radiant lamp of truth for her doctrine, the never-ceasing source of loving zeal in her devotion to her Master, Who loves her even to the end.

所有的时间仍然是为教会最崇高的证词，她的信念，在上帝的儿子，辐射灯的真理，为她的学说，永不停止的来源爱好的热情在她的奉献，她的主人，谁爱她，甚至年底。

For all time it remains for the Church the most sublime testimony of her faith in the Son of God, the radiant lamp of truth for her doctrine, the never-ceasing source of loving zeal in her devotion to her Master, Who loves her even to the end.

在任何时候它仍然为教会的最崇高的证词，她的信念，上帝的儿子，辐射灯的真相，她学说，永不停止的热情在她的爱奉献给她的主人，喜欢她甚至结束。

On behalf of the CPC Central Committee and the State Council and Central Military Commission, to the brave and indomitable disaster areas cadres and the masses, for earthquake relief to have made outstanding contributions to the People's Liberation Army officers and soldiers, armed police forces, militia and reserve police officers, the majority of the full life-saving medical care , To the earthquake relief Buweijianxian in-depth news coverage, reports, the first line of journalists, selfless assistance to the disaster areas in all regions and departments and people of all nationalities throughout the country paid high tribute to China's earthquake relief assistance of foreign governments and international friends said My heartfelt thanks.

我代表党中央、国务院和中央军委，向英勇顽强的灾区干部群众，向为抗震救灾作出突出贡献的人民解放军指战员、武警部队官兵、民兵预备役人员和公安民警，向全力救死扶伤的广大医疗救护人员，向不畏艰险深入抗震救灾第一线采访报道的新闻工作者，向无私援助灾区的各地区各部门和全国各族人民表示崇高的敬意，向支援我国抗震救灾的外国政府和国际友人表示衷心的感谢。

A second danger lies in the allurements of the visible creation, which occupy man's heart to the exclusion of the highest good; to the same class belong the enticements of the sinful, corrupt world (1 John 5:19), that is, those men who promulgate vicious and ungodly doctrines and thereby dim or deny man's sublime destiny, or who by perverting ethical concepts and by setting a bad example give a false tendency to man's sensuality.

第二个危险是因为诱惑的，有形的创造，它占据人的心交给排斥的最高理想；向同一类属于诱惑的罪孽深重，舞弊世界（ 1约翰5点19分），即是那些男人世卫组织颁布的恶性和ungodly理论，并从而暗淡或否认人的崇高的命运，或者由贪赃枉法的伦理观念，并通过树立了一个坏榜样，让虚假的倾向男子的性感。

I had viewed Hitler and his movement with some skepticism, but when the abolition of the multi-party mess removed the obscenity of unemployment, and the first 1,000 kilometers of autobahns opened up a new era of mobility, I too saw the light: this was the time when Churchill said he hoped Great Britain would have a man like Hitler in time of peril, and when high church dignitaries and distinguished academics paid the Führer homage.

我曾对希特勒及他的行动持怀疑态度，但是当多政党的混乱政治状态被废除，失业的难堪局面得以整治，而第一条1000公里的超级公路开创了机动车的新纪元。同时，我也理解了某些时刻：比如当时丘吉尔说，他希望在大不列颠处于困厄之时，能出现一位像希特勒那样的人；此时，教会显贵人物及卓著的院所正在向他们的元首致以崇高的敬意。

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms.

因此，我们，在大陆会议下集会的美利坚合众国代表，以各殖民地善良人民的名义，非经他们授权，向全世界最崇高的正义呼吁，说明我们的严正意向，同时郑重宣布；这些联合一致的殖民地从此是自由和独立的国家，并且按其权利也必须是自由和独立的国家，它们取消一切对英国王室效忠的义务，它们和大不列颠国家之间的一切政治关系从此全部断绝，而且必须断绝；作为自由独立的国家，它们完全有权宣战、缔和、结盟、通商和采取独立国家有权采取的一切行动。

This strategy is a brilliant form of "collegial networking" to insure that all the followers of the foreign teachers will also come to know of Bhagavan's "eminence" as an Indian Guru/Avatar, and, in turn, the foreign teachers can feel that they have participated in some lofty form of cross-cultural, interfaith ecumenicism and can also feel that they have received some kind of recognition and blessing for their own work by a "prominent Indian spiritual Master."

这个策略是个非常聪明的&同行联络&形式，它既能保证那些外国老师的所有追随者也知道巴关作为一个印度大师/神的化身的&显赫&地位，也反过来让那些外国老师们能够感到他们参与了某种崇高的跨文化、跨信仰的（促进各种宗教信仰的人们的合作和谅解的）泛宗教主义活动，并且感到他们自己的工作得到了一位&重量级印度灵性大师&的某种认同和祝福。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。