崇高的

Under the threat of the divine majesty and of our displeasure, and of the penalties against those impeding the holding of councils, particularly the said Lateran council, which are contained and set down in law or in the letter of the aforesaid summons of our predecessor, we are instructing each and all secular princes, of whatever exalted rank they may be, including imperial, royal, queenly, ducal or any other, the governors of cities, and citizens governing or ruling their states, to grant to the prelates and others coming to the said Lateran council a free permission and licence, a safe-conduct for coming and returning, and a free and unharmed transit through the dominions, lands and property of theirs through which the said persons must pass together with their equipment, possessions and horses; all exceptions and excuses being completely set aside and without force.

的威胁下神圣陛下和我们的不满，和惩罚对那些阻碍举行理事会，特别是安理会拉特兰说，这是控制和规定，在法律上或信的上述传票，我们的前任，我们指示每个和所有世俗的君主，无论其崇高的排名，他们可能是，包括帝王，皇家，王后，国或任何其他，省长城市，公民或裁决其管辖的国家，给予主教和其他未来拉特兰向安理会表示，免费的许可和牌照，安全行为的未来和返回，以及自由而安然无恙过境领地，土地和财产的他们说，通过这些人必须通过与他们的设备，物品和马匹所有例外和藉口完全搁置，没有力量。

Our land and naval forces should be moderate, but adequate to the necessary purposes the former to garrison and preserve our fortifications and to meet the first invasions of a foreign, and ,while constituting the elements of a greater force, to preserve the science as well as all the necessary implements of war in a state to be brought into activity in the event of war; the latter, retained within the limits proper in a state of peace, might aid in maintaining the neutrality of the United States with dignity in the wars of other powers and in saving the property of their citizens from spoliation. In time of war, with the enlargement of which the great naval resources of the country render it susceptible, and which should be duly fostered in time of peace, it would contribute essentially, both as an auxiliary of defense and as a powerful engine of annoyance, to diminish the calamities of war and to bring the war to a speedy and honorable termination.

我们应保持陆海军的适度规模，但又必须有足够的驻军保卫国界，防御外敌突袭：组成强大军事力量的同时，保护科学和所有必要的一旦发生战争即投入使用的战争工具，后者，在和平时期保持适度，而在其它权利的较量中可维护美国的中立和尊严，捍卫公民财产不受侵犯，战争期间，增大海军规模使它受影响，和平时期它需被充分补偿，作为防卫辅助手段和强大的烦扰机器，它能减少战争灾难，并给战争带来快速而崇高的终止。

Focused on the second symphonic poem of Lizt' s Tasso: Whine and Triumph in this paper, the theory and method of appearance analysis are used, the composition is analyzed and expatiated and concluded from the point of view of theme material, music structure and handling, and appearance result, then the duality corresponding relationship of the content and format is abstracted, so are the characteristics of the virtual and real handling of captions and appearance.

塔索是文艺复兴时期的最后一位诗人，他的去世标志着文艺复兴时期文学的结束。作为宫廷诗人，塔索的一生非常悲惨，他曾因精神失常被监禁七年，晚年甚至在意大利到处流浪，然而他的人生地位却是崇高的。塔索的坎坷经历和凄惨的命运感动了他的许多朋友和信徒，他们还准备为他戴上光荣的桂冠；也激发了歌德、拜伦等著名诗人的艺术想象，他们分别为他创作了戏剧和诗歌—《塔索》。

Propheteuo {prof-ate-yoo'-o} from 4396; TDNT - 6:781,952; v AV - prophesy 28; 28 1 to prophesy, to be a prophet, speak forth by divine inspirations, to predict 1a to prophesy 1b with the idea of foretelling future events pertaining esp. to the kingdom of God 1c to utter forth, declare, a thing which can only be known by divine revelation 1d to break forth under sudden impulse in lofty discourse or praise of the divine counsels 1d1 under like prompting, to teach, refute, reprove, admonish, comfort others 1e to act as a prophet, discharge the prophetic office

相关经文回前一页 4395 propheteuo {prof-ate-yoo'-o}源自4396； TDNT - 6：781，952；动词钦定本- prophesy 28； 28 1 说预言，成为一个先知，藉著神圣的启发而说出，预知 1a 说预言 1b 有预言将来事件的意思，特别是有关於神的国度的事 1c 说出来，宣称，唯有藉著神圣的启示才能知道的事 1d 在突然的冲动下发出对神圣的忠告崇高的论述或赞美 1d1 就像在激发之下的，教导，驳斥，责备，告诫，安慰他人 1e 作先知，执行先知的职事

His lofty conception of Deity, his uncompromisingly moral conception of the order of the universe, and his superiority to all religious narrowness, are admirable indeed.

他的崇高的概念，神，他的毫不妥协的道德观，秩序的宇宙，和他的优势，所有宗教的狭隘，的确是令人钦佩的。

In the text part, chapter one discusses mainly the formation and position of the important thought of "the Three Represents" theory "Comrade Jiang Zamia put forward the "the Three Represents theory at the crucial time of the transition of centuries, facing challenges and opportunities of new historical condition, cherishing the sense of lofty historical mission and responsibility, by carefully summarizing historical experience and long-term thorough thinking deeply the important conclusion reached.

第二章主要阐述"三个代表"重要思想科学体系的理论基础即"四个最"。（坚持马克思主义最根本的理论特征，坚持马克思主义最崇高的社会理想，坚持马克思主义最鲜明的政治立场，坚持马克思主义最重要的理论品质）第三章主要介绍"三个代表"重要思想科学体系的内容，即对胡锦涛在"七一"讲话中提出的建设中国特色社会主义的思想路线、发展道路、发展阶段和发展战略、根本任务、发展动力、依靠力量、国际战略、领导力量和根本目的等重大问题作深入展开。

Here.It is for us,the living,rather,to be dedicated to the unfinlished work which they who fought here have thus far so nobly advanced.It is rather for us to be here dedicated to the great task remaining before us-that from these honored dead we take increased devootion to that cause which they give the lastshall not have died in vain-that this nation,under God,shall havea new brith of freedom-and that goverment of the people,by the people,for the people,shall not perish from the earth .

毋宁说，倒是我们这些还活着的人，应该在这里把自己奉献给勇士们已经如此崇高的向前推进但尚未完成的事业；倒是我们应该在这里把自己奉献于仍然留在我们前面的伟大任务，以便使我们从这些光荣的死者身上汲取更多的献身精神，来完成他们已经完全彻底为之献身的事业；以便使我们在这里下定最大的决心，不让这些死者白白牺牲；以便使国家在上帝福佑下得到自由的新生，并且使这个民有·民治·民享的政府永世长存。

In any man .hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation; such as is found to have been falsely and feignedly in some of the heathen; as Epimenids the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church, But little do men perceive what solitude is, and how far it extendeth, For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼底斯罗马人努马西西利人安2辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独底范围。因为在没有&仁爱&的地方，一群的人众并不能算做一个团体，许多的面目也仅仅是一列图画；而交谈则不过是铙钹丁令作声而且。

From Acts 20:25-35 and 1 Peter 5:2-3, we have a glimpse of such work."teach God's plan of salvation, pay careful attention to God's flock, caring for God's people through examples and not lording over them, p rotect God's children from enemies,(those who wants to pull away God's children from Him), and self-giving."

第二个，这是一个善工，是一个可羡慕的，这是一个崇高的职位乃是因为这一个事工的内容，从使徒行传二十章 25-35，并加上彼得前书第五章 2-3 节，我们看到这一个事工内容的图画包括教导神救赎的计画，留心照顾神的羊，照顾神的羊不是用辖制，而是做榜样，并且也要保护神的儿女。

The paper focuses on the theme of nature and childhood as well as its social significance in the 19 th century British Romantic literature.The theme signifies that in a modern society dominated by mechanical civilization,humanity seems inevitably to be metamorphosed materialistically,utilitarianistically,and pragmatistically,and separated altogether from the world of freedom,kind-heartedness,grand imagination,pure curiosity and emotional intensity.

本文着重论述了英国 19世纪浪漫主义文学的自然与童心主题及其深刻的社会历史意义，认为在大机器文明主宰下的现代社会里，人性不可避免地趋向物化、实用主义和功利主义化，丧失了原本在自然状态下充分拥有的自由和善良的意志、崇高的想象力、纯真的好奇心和强烈的情感世界，使人变得封闭、迟钝和缺乏创造力，而这将导致整个人类文明的匮乏与衰退。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。