崇高

Loving does not at frst mean merging, surrendering, and uniting with another person for what would a union be of two people who are unclarified, unfinished, and still incoherent, it is a high inducement for the individual to ripen, to become something in himself, to become world, to become world in himself for the sake of another person; it is a great, demanding claim on him, something that chooses him and calls him to vast distance.

它对于个人是一种崇高的动力，是去成熟并实现自身的圆满，去完成一个世界，是为了另一个人而完成一个自己的世界，这是一个艰巨的。不可妥协的目标，用坚定的信念，向远方召唤。青年们应把爱当作他们的课业。他们的工作的意义，并在其中（&昼夜不停地探索。锤炼&）去使用那些给予他们的爱。

Loving does not at firs t mean merging, surrendering, and uniting with another person for what would a union be of two people who are unclarified, unfinished, and still incoherent, it is a high inducement for the individual to ripen, to become something in himsel f, to become world, to become world in himself for the sake of another person; it is a great, demanding claim on him, something that chooses him and calls him t o vast distances.

是一种糊涂的、不负责任的、轻率的结合）。它对于个人是一种崇高的动力，是去成熟并实现自身的圆满，去完成一个世界，是为了另一个人而完成一个自己的世界，这是一个艰巨的、不可妥协的目标，用坚定的信念，向远方召唤。

Loving gdoes not at first mean merging ,surrendering,and uniting with another person(for what would a union be of two ppl who are unclarified,unfishied,and still incoherent),it's a high inducement for the indivdual to ripen,to become sth in himself,to become world,to become world in himself for the sake of another person;it's a great,demanding claim on him,sth that chooses hime and calls him to vast distances.

对于个人，爱是一种在成熟的过程中所迸发出来的激情，让人去完善自身，去完成一个世界，是为另一个人完成一个自我的世界。这是一个崇高而又艰钜厄任务，要用鉴定的信念召唤着远方。

On this base Leibniz constitues the theory ofabsolute freedom,unites freedom and determination,reveals the unconditionality ofhuman' freedom,puts the choose ablity of human in a high position.

在此基础上他建立起绝对自由论，将自由与受决定统一起来，揭示了人的自由的无条件性，将主体的选择能力提到了崇高的地位。

And if the person with whom I am arguing says: Yes, but I do care; I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with undervaluing the greater, and overvaluing the less.

如果与我辩论的这个人回答说：是的，但是我毫不在意；我决不会就此离开他或让他离开，我会进一步询问他，检查他，反复检查他，如果我发现他身上没有美德，却说他自己有，我会责备他低估崇高的东西，高估藐小的东西。

The unilaterality shadowed the individual real life, immersed individual unique personality, and alienated individual colorful life.

本书分三部分对这一问题进行了剖析：在改革开放前----青少年价值观教育的经验总结中，回顾了新中国成立以来在强烈的意识形态下，在火热的阶级斗争中，在频繁的政治运动过程中，青少年价值观由&崇高理想&、&政治挂帅&到&主体迷失&的演变过程，指出这一时期价值观教育的片面性就在于以人的政治、阶级的一面否定和取代了人的其他的方面，尤其是人属于私己方面的追求和属于个人灵魂方面的事务，致使个人真正的生活被遮蔽、个人独特的个性被淹没、个人丰富多彩的生命被异化。

According to the historic viewpoint, this dissertation retrospect that development of adolescence value view from"sublime ideal""politics cored"to"lost of subject"since the new P. R. C. established under the strong ideology, within fiery class struggle, in the process of frequent political movement. It points out that unilaterality of value view education in this period negates and substitutes people's other aspects, especially personal pursuit and individual soul, by politic and class aspects. The unilaterality shadows the individual real life, immerses individual unique personality, and alienates individual colorful life.

论文分两部分对这一问题进行了剖析，在历史的返观中，回顾了新中国成立以来在强烈的意识形态下，在火热的阶级斗争中，在频繁的政治运动过程中，青少年价值观由&崇高理想&、&政治挂帅&到&主体迷失&的演变过程，指出这一时期价值观教育的片面性就在于以人的政治、阶级的一面否定和取代了人的其他的方面，尤其是人属于私己方面的追求和属于个人灵魂方面的事务，致使个人真正的生活被遮蔽、个人独特的个性被淹没、个人丰富多彩的生命被异化。

The thesis are divided into four parts: chapter 1 is telling the background of La Traviata and the composer"s mentality; chapter 2 is telling how to perform Violetta on the basis of the musical and dramatic factors; chapter 3 is telling the greatness and tragic of the character Violetta; chapter 4 is telling unitarily the artistic charm of the character Violetta,, and her artistic value to the opera La Traviata and even to Verdi"s other opera works.

全文共分为四大部分：第一章主要交待《茶花女》的创作背景和创作心理；第二章主要从音乐和戏剧两因素分析作曲家如何对薇奥莱塔人物形象进行塑造和演唱者如何进行二度创作；第三章，主要从美学角度分析薇奥莱塔形象的&崇高&和&悲剧性&审美价值；第四章，从&薇奥莱塔&歌剧形象看威尔第歌剧的独特艺术魅力。

The creature , who who you were force to destroy, was once the noble Naaru M'uru.

维：Entropius这个你们被迫消灭的生物，曾经是崇高的纳鲁M'uru。

When one realizes Vasudeva, the Supreme Personality of Godhead, he becomes most exalted.

当一个人觉悟到Vasudeva，至尊人格神首，他就成为最崇高的人。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。