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The conclusion sums up the evolvement characteristic of the two national mythology : the mythical culture of Mongolia is influenced by Buddhism mythology deeply, and the ancient mythology of the Manchu is influenced by other national mythical culture less that is still keeping original natural style. The taleization and epic characteristic of Mongol mythology is obvious. The Manchu mythology, as each clan of clan oracle, mythology, refreshing song, is mainly kept by the form of teaching orally generation by generation. Swan fairy maiden tale obtains different development in two nationalities. In the mythology of two national Shamanism, the worship form of hawk and vulture and the production of Shaman is derives from the common faith—Shamanism.

结论归纳总结了两个民族神话发展演变的特征,即蒙古族神话文化深受佛教神话影响,满族古神话受其他民族神话文化影响相对较少仍保留着原始自然的风格;蒙古族神话故事化、史诗化特征明显,满族神话作为各氏族部落神谕神话神歌主要通过世代萨满口耳相传的形式保留下来;天鹅仙女神话故事在两个民族中得到不同层次的发展;两个民族萨满神话中鹰鹫崇拜的形态和萨满产生母题来源于共同信仰的萨满教。

The prevalence of procreate worship make out that the distinction between man and woman in that times was the result of the sex roles difference.Meanwhile many differences between man and woman of burial style, burial custom,burial articles show that it had a transition from the sex roles difference to the gender roles distinction. The pattern of gender roles had been present itself in the telophase of the Neolithic Age.

生殖崇拜的盛行,说明此时的男女角色之别,应当是性角色的差异被渲染的结果;而大量新石器时期墓葬所呈现的男女葬式、葬俗、随葬品等方面的前后差异,则显示了此时男女已经从性角色的差异向性别角色的区分过渡。

She was alone and still,gazing out to sea;and when she felt his presence and the worship of his eyes,her eyes turned to him in quiet sufferance of his gaze,without shame or wantonness.

她一个人静静的,出神的远望着大海;她感觉到他的出现,还有他眼睛里流露出崇拜的目光,这时她的目光转向了他,无声的迎着他的凝视,不觉得害羞也没有挑逗。

He moved the center of government from Thebes to Akhetaten, a fabulous new city that he built in the desert as a center for the worship of Aten.

他移动从 Thebes 到 Akhetaten 的政府的中心,他建造于的一个神话般新的城市作为用于 Aten 的崇拜的一个中心的沙漠。

Devotionally, it is no less comprehensive. It embraces the two chief 'moments' of Christian worship: the 'moment' of adoration, of looking up to God's glory and reaching out to him in love; and the 'moment' of penitence, the sense of unworthiness and sin.

正如我们所广泛理解的那样,在灵修实践中耶稣祷文包含基督徒崇拜的两个幅度:钦崇的幅度,瞻仰上帝的光荣并进入他的圣爱之中;痛悔的幅度,对自己的不堪与罪恶的意识。

But Mr Amte was a difficult character politically: a non-believer who rejected idol-worship, an excoriator of politicians, rich landlords, agri-business and big corporations, and above all a Gandhian of the pure, old style, who believed that economic development had to be person by person and village by village, by means as small as handwoven threads and fingerfuls of salt.

但是安特先生是个政治上很难对付的角色:一个拒绝偶像崇拜的非信仰者,一个政治家、富有地主、农业贸易和大公司的严厉批判者,并且首先是一个纯粹的、老式的甘地信仰者,相信经济发展只能是一个人一个人、一个村一个村地进行,通过手工纺的线和一小撮盐这种很小的方式。

In practice, however, this reverence seems to have degenerated into a superstitious worship of the "Granth"; and even a certain vague divinity is attributed to the ten gurus, each of whom is supposed to be reincarnation of the first of the line, their original founder -- for the Hindu doctrine of transmigration of souls was retained even by Nanak himself, and a certain amount of pantheistic language occurs in parts of the sacred hymns.

实践不过,现在这个虔敬似乎已完全堕落成为迷信崇拜的& granth &;甚至某一个空泛的神,是归功于以十大师,每个人应该是轮回的第一线,其原先的创始人-为印度教教义轮回的灵魂被保留甚至诞辰自己,而且有相当多的p antheistic语言出现在零件的神圣赞美诗。

One player concealed a pen in his sock, and after he scored he took out the pen and autographed the ball. In a football game played in Dallas, Texas, a visiting team's player scored, then ran to the center of the field and celebrated on the Dallas logo, intending by this act to humiliate the Dallas team. In Lambeau Field, home of the Green Bay Packers, home team players who score take a "Lambeau leap" into the bleachers and are enveloped by the adoring crowds while the television cameras record the scene.

有个运动员在自己的袜子里藏了一枝笔,得分后拿出笔来就在球上签名;在得州达拉斯的一场橄榄球比赛中,客场队的一名球员得分后便跑到场中央在达拉斯的标志上面庆祝,想以这种方式羞辱达拉斯队;在绿湾搬运工队的大本营兰勃运动场,得了分的主场队员来了一个&兰勃跳&,跳到了一个露天座位上,接着就被崇拜的人群包围住了,而电视摄像机则记录下了这一幕。

One player concealed a pen in his sock,andafter he scored he took out the pen and autographed the ball. Inafootball game played in Dallas, Texas, a visiting teamsplayerscored, then ran to the center of the field and celebrated ontheDallas logo, intending by this act to humiliate the Dallas team.InLambeau Field, home of the Green Bay Packers, home team playerswhoscore take a Lambeau leap into the bleachers and are envelopedbythe adoring crowds while the television cameras record thescene.

有个运动员在自己的袜子里藏了一枝笔,得分后拿出笔来就在球上签名;在得州达拉斯的一场橄榄球比赛中,客场队的一名球员得分后便跑到场中央在达拉斯的标志上面庆祝,想以这种方式羞辱达拉斯队;在绿湾搬运工队的大本营兰勃运动场,得了分的主场队员来了一个&兰勃跳&,跳到了一个露天座位上,接着就被崇拜的人群包围住了,而电视摄像机则记录下了这一幕。

Thus knowing Me as the most worshipable beneficiary of offering sacrifices and austerities; the Ultimate Controller of all planes of existence and the demigods thereof and the most merciful benefactor of all living entities achieves perfect peace.

如果一个人这样明白了&我&是纯粹礼拜祭祀和持戒苦修的最值得崇拜的受益者,是所有多维空间世界以及在其中居住的半人神的根本主宰,是所有众生最慈悲的恩主,他就会实现圆满的净寂。

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