崇拜

Tortoise worship is originated from animal worship and procreation worship.

龟崇拜起源于动物崇拜和生殖崇拜。

It touches on the ecological ethics implied in the activities such as nature worship, animal and plant worship and totem worship in primitive religions, which conveys a group consciousness of obedience to the nature and the harmonious coexistence between man and nature.

探讨了原始宗教中的自然崇拜、动植物崇拜、图腾崇拜中的生态伦理思想，即顺从自然、与自然和谐相处的群体伦理意识；人为宗教中的道教、佛教和伊斯兰教在民族地区传播及其所包含的生态伦理意识；节日文化中的宗教节日、农事节日所包含的生态伦理思想。

Based on the research done by previous scholars, the article dwellsupon the following aspects, with the main thread of the development ofXuantian Heaven Emperor belief: probe into the origin of XuantianHeaven Emperor belief and points out Xuantian Heaven Emperor belief isa product of celestial body worship, animal worship and water worship;discuss the relationship between the Xuantian Heaven Emperor belief andpolitics in the Ming Dynasty and points out the flourishing of XuantianHeaven Emperor belief in the Ming Dynasty results from the promotion bytheir rulers, esp, Emperor Ming Cheng Zhu; probe into the relationshipbetween Xuantian Heaven Emperor belief and civil secret society andtouch upon the influnce of Xuantian Heaven Emperor belief in civil secretsociety; discuss the relation between Xuantian Heaven Emperor belief andliterature and formatire arts, as well as elaborate the mutual influencebetween Xuantian Heaven Emperor belief and formatire arts.

本文在前人研究成果的基础上，以玄天上帝信仰的历史发展为主线，主要探讨了以下几个方面的内容：玄天上帝信仰的由来，指出玄天上帝信仰是天体崇拜、动物崇拜和水崇拜的产物；明代玄天上帝信仰与政治的关系，认为明代玄天上帝信仰之所以兴盛的原因在于明代统治者，特别是明成祖对玄天上帝的推崇；玄天上帝信仰与民间秘密社会的关系，初步探讨了玄天上帝信仰在民间秘密社会中的影响力；玄天上帝信仰与文学、造型艺术的关系，从文学与造型艺术两个方面，阐明玄天上帝信仰与文学、造型艺术之间存在着互动影响的关系。

From the angle of the connection between the conciousness of life and primitive rock carvings , this thesis synthesize multi-subject just aims to explore how primitive rock carvings is ever so often influenced by the conciousness.

本文从生命意识与原始岩画艺术关系的角度，运用多学科交叉综合运用的方法探讨和分析中国岩画在原始时代自然崇拜——图腾崇拜——祖先崇拜这数千年历史演进过程中，生命精神的流动对岩画艺术观念和岩画艺术表现的制约作用，及对后世中国画创作的影响。

"I am idolaters ":"I" is an idol worshipers,"I" worship of the great things in this world,"I" worship of power, but I am actually more worship destroyed, as only break the old, be able to create new "I" to become a ...

我是个偶像崇拜者》：&我&是一个偶像崇拜者，&我&崇拜世间伟大的事物，&我&崇拜力量，但是我其实更加崇拜破坏，因为只有破除旧的，才能够创造新的，&我&要成为一个。。。

With rich historical and cultural significances, the myths and legends are featured by worships of totem, nature and deity.

武夷山的神话传说具有图腾崇拜、自然崇拜和神仙崇拜等特征。

Similarly, the worship of many goddesses who are now regarded as the consorts of the great male Hindu gods, as well as the worship of the one great goddess herself, may have originally incorporated the worship of non-Aryan local goddesses.

同样地，很多现在被认为是伟大的男神印度教的配偶的女神崇拜，同时也是崇拜一位伟大的女神，也许起初是混合了非雅利安人本土的女神崇拜。

The phallic emblem of the god Siva arose from a combination of the phallic aspects of the Vedic god Indra and a non-Vedic icon of early popular fertility cults.

湿婆神的生殖崇拜象征源自吠陀神因陀罗的生殖崇拜与非雅利安人早期流行的生殖崇拜的结合。

On the other hand, the worship of tote m, the mixed worship of nature and ancestors, is a form of higher religious mani festation.

而图腾崇拜则是自然崇拜和祖先崇拜的结合，是一种较高级的宗教表现形式。

In SM, too, submission also does not necessarily entail either worship or slavery, and worship is very likely to include submission; but unlike nonconsensual historical precedents, consensual DS almost certainly includes submission, and may well include some forms of worship as well.

在 SM 中也是这样，&服从&并不必然包括&崇拜&或&奴役&，而&崇拜&却很有可能包括&服从&；但与历史上未经合意的奴役先例不同，合意的 DS 一定包括&服从&，也可能包含某种形式的&崇拜&。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷