屈从的

The cab stopped in the midst of Robert Audley's meditation, and he had to pay the cabman, and submit to all the dreary mechanism of life, which is the same whether we are glad or sorry--whether we are to be married or hung, elevated to the woolsack or disbarred by our brother benchers on some mysterious technical tangle of wrong-doing, which is a social enigma to those outside the Middle Temple.

罗伯特·奥德利沉思到中途时马车就停下来了，他得付给车夫车钱，得屈从于人生的一切可怕的机械装置：不论你高兴或是悲哀，那可都是一样的——不论你是结婚了还是给绞死了，不论你是升到了英国上院议长兼大法官的职位上，还是被律师协会的同仁们开除出了律师界——根据的却是神秘的技术观点所谓不道德行为的纠纷；就"中殿法学协会"的局外人看来，那可是社会之谜。

Most European countries have their legends of the Hunnish leader, who is diversely depicted, according as the vanity of nations would represent Attila as a friend who had contributed to their greatness or as a foe to whose superhuman strength it had been no discredit to succumb.

多数欧洲国家都有各自关于匈奴领袖的传说，因民族虚荣心不同描述也各不相同，要么把阿堤拉描绘成对他们的国家的强大做出过贡献的朋友，要么描绘成拥有超凡的力量却不能使他们屈从而作出有损国家颜面的事的敌人。

Because of the deviation, the society became a one-dimensional society, man became a one-dimensional man.it"s same to the politics, thought and culture. Marcuse critiqued it fierily. He thought that the man in this society would lose his individuality, independence power as well as the inner revolution and negativity against the social control and manipulation. They would be " industrial civilization slave" and "one-dimensional man" freely and numbly, succumbing to society polities" need. Politics became one-dimensional without opposition.

由这种的分离，社会发生异化，社会变成了单向度社会，病态社会，人成了单向度人，政治、思想、文化也都变成了单向度的政治、思想、文化，基于此，马尔库塞对之进行了猛烈抨击，认为人在这样一个社会中失去了自己的个性，失去了自主力，失去了对社会控制与操纵的内在反抗性、否定性，舒舒服服地成为&工业文明的奴隶&，成为屈从社会政治需要而又麻木地自感幸福的&单向度的人&，政治成了没有政治反对派的单向度政治。

Those lines that I before have writ do lie, Even those that said I could not love you dearer, Yet then my judgment knew no reason why, My most full flame should afterwards burn clearer, But reckoning time, whose millioned accidents Creep in 'twixt vows, and change decrees of kings, Tan sacred beauty, blunt the sharp'st intents, Divert strong minds to the course of alt'ring things: Alas why fearing of time's tyranny, Might I not then say 'Now I love you best,' When I was certain o'er incertainty, Crowning the present, doubting of the rest?

我从前写的那些诗全都撒谎，连那些说&我爱你到极点&在内，可是那时候我的确无法想象白热的火还发得出更大光辉。只害怕时光的无数意外事故钻进密约间，勾销帝王的意旨，晒黑美色，并挫钝锋锐的企图，使倔强的心屈从事物的隆替：唉，为什么，既怵于时光的专横，我不可说，&现在我爱你到极点，&当我摆脱掉疑虑，充满着信心，觉得来日不可期，只掌握目前？

The ability to be the bearer and container of great power without succumbing to the pressures of latent narcissistic psychoses is an important matter too little considered.

作为伟大的权力的持有者和蕴藏者而不屈从于潜在的自恋性神经症的压力的能力是一件被考虑得太少的重要的事。

When we have yielded to an overwhelming and disgraceful power by will or by force and when our mind and body are getting restless and sackless, occasionally, our eyes and ears could still be pleased by something beautiful or interesting and our hearts could still be tingled.

当我们自觉自愿或被迫屈从于某种强大而卑贱的力量，身心渐趋焦躁、麻木之时，偶尔的美或有趣，仍能娱悦我们的耳目，颤动我们的心灵，但我们还需体悟到生命的另一种力量--柔弱的力量，如野地里的百合一样，亘古至今，矗立于此时此刻的繁华盛世。

In China, death penalty is not the most effective tool against severe crimes; more scientific criminal policies should be sought and made. The mis\|judge of death penalty has fatal and dual harmfulness. It not only confers sadness and mortification to the innocent, but also besmirches the image the state judgment.

就中国适用死刑而言，死刑不是严重犯罪的杀手锏，应在死刑与重刑主义之外寻求和制定更为科学的刑事政策；死刑误判危害是巨大的也是双重的，不仅给无辜者造成终生难忘的伤痛和屈辱，而且严重损害了国家司法公正的形象；死刑适用应体现立法中已表达的民意，而不是屈从于局部民愤而扭曲法律的规定。

The cab stopped in the midst of Robert Audley's meditation, and he had to pay the cabman, and submit to all the dreary mechanism of life, which is the same whether we are glad or sorry--whether we are to be married or hung, elevated to the woolsack or disbarred by our brother benchers on some mysterious technical tangle of wrong-doing, which is a social enigma to those outside the Middle Temple.

罗伯特·奥德利沉思到中途时马车就停下来了，他得付给车夫车钱，得屈从于人生的一切可怕的机械装置：不论你高兴或是悲哀，那可都是一样的——不论你是结婚了还是给绞死了，不论你是升到了英国上院议长兼大法官的职位上，还是被律师协会的同仁们开除出了律师界——根据的却是神秘的技术观点所谓不道德行为的纠纷；就&中殿法学协会&的局外人看来，那可是社会之谜。

Nikolay submitted to him, and at one moment he was praying to God, as he had prayed under fire on the bridge of Amschteten; at the next he tried his fortune on the chance that the card that he would first pick up among the heap of crumpled ones under the table would save him; then he reckoned up the rows of braidings on his coat, and tried staking the whole amount of his losses on a card of that number, then he looked round for help to the others playing, or stared into Dolohov's face, which looked quite cold now, and tried to penetrate into what was passing within him.

尼古拉屈从于他，他时而祷告上帝，如同他在战场上，在阿姆施特滕桥上祷告一般；他时而猜想，桌子底下的一堆折坏的纸牌中随便一张落到他手上，就可以救他一把，他时而算算，他穿的制服上有几根绦带，试图把全部输掉的钱都押在和绦带总数相同的纸牌上，他时而环顾其他的赌徒，向他们求救，时而睇睇多洛霍夫那副现在变得冷漠的面孔，极力地想弄明白，他在搞什么名堂。

During the pontificate of Innocent III (1198-1216) there appears to have occurred much growth in the reform of the church and in its freedom from subservience to the empire as well as in the primacy of the bishop of Rome and in the summoning of ecclesiastical business to the Roman curia.

在教皇的无辜三（ 1198年至1216年），似乎发生了很大增长，改革教会和在其免於屈从帝国以及中的首要地位是罗马的主教和教会的传唤企业的罗马教廷。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。