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He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

他说,我自己可以从下面的事实中认识到,中间地位的生活确实幸福无比;这就是,人人羡慕这种地位,许多帝王都感叹其高贵的出身给他们带来的不幸后果,恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明,中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷:&使我既不贫穷,也不富裕。&他提醒我,只要用心观察,就会发现上层社会和下层社会的人都多灾多难,唯中间阶层灾祸最少。中间阶层的生活,不会像上层社会和下层社会的人那样盛衰荣辱,瞬息万变。而且,中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病;也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止,中庸克己,健康安宁,交友娱乐,以及生活中的种种乐趣,都是中等人的福份。这种生活方式,使人平静安乐,怡然自得地过完一辈子,不受劳心劳力之苦。他们既不必为每日生计劳作,或为窘境所迫,以至伤身烦神;也不会因妒火攻心,或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生,尽情地体味人生的甜美,没有任何艰难困苦;他们感到幸福,并随着时日的过去,越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言,正好介于两者之间,即一般所说的中间地位。从他长期的经验判断,这是世界上最好的阶层,这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着;也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说,我自己可以从下面的事实中认识到,中间地位的生活确实幸福无比;这就是,人人羡慕这种地位,许多帝王都感叹其高贵的出身给他们带来的不幸后果,恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明,中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷:&使我既不贫穷,也不富裕。&他提醒我,只要用心观察,就会发现上层社会和下层社会的人都多灾多难,唯中间阶层灾祸最少。中间阶层的生活,不会像上层社会和下层社会的人那样盛衰荣辱,瞬息万变。而且,中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病;也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止,中庸克己,健康安宁,交友娱乐,以及生活中的种种乐趣,都是中等人的福份。这种生活方式,使人平静安乐,怡然自得地过完一辈子,不受劳心劳力之苦。他们既不必为每日生计劳作,或为窘境所迫,以至伤身烦神;也不会因妒火攻心,或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生,尽情地体味人生的甜美,没有任何艰难困苦;他们感到幸福,并随着时日的过去,越来越深刻地体会到这种幸福。

That means everything from the art of conversation to dance to escorting men.

这就意味着从谈话的艺术到舞蹈到陪伴男性尽皆包含在内。

Along the way, he did his best to try to keep the troops entertained during the commercial breaks, serenading his dad in the audience, reading a note from his wife ("you're doing good so far, babe") and even going into the aisles to hand out cookies.

整个典礼上,他尽全力娱乐场上所有的人:对着他坐在观众席里的父亲唱小夜曲;当众念他妻子给他的小纸条(亲爱的,到目前为止,你都做得很棒);甚至还走到过道去派发饼干。

Now, he says,"The perception is that China is trying to do its best to please, assist, accommodate its neighbors while the United States is perceived as a country involved more and more on its own foreign policy agenda, and strong-arming everyone onto that agenda."

而现在,他则说,中国正在使人感觉到,它在尽其所能的令其邻邦满意,并且能够帮助它们、容纳它们;而美国则让人感到是一个对外干预越来越强的国家,他制定有太多的对外方针议程,并且强行将任何国家都纳入到它的议程中去。

The machine is operated by one man, who sholves the linseed pulp into a stone vat, climbs up nimbly to a dizzy height to fasten ropes, and then throws his weight on to a great beam made out of a tree trunk to set the ropes and pulleys in motion.

这台机器由一个人操作完成。他将浆铲到石皿里,爬到很高的地方把绳子拉紧,然后使尽全身的力气压用树干做的梁,使绳子和滑轮工作起来。

There are many thousands of years of human map of the suspected mass graves opened the fan, the Song Dynasty scholar Fu Yu should even come up with a "smart" the clumsy way, he "suspected mass graves Caocao" wrote a poem,"his deceptive Han unification must, after the death of suspected mass graves located deceptive, life with death or break-chi, the Lung Yu Qiuyan you .ren yan suspected mass graves, I do not suspect, I have a law-jun unknown, made to do 72 suspected mass graves, there must be a Jun corpse burial mound."

千百年来有许多人力图揭开这一疑冢之迷,宋代文人俞应符甚至想出了一个&高明&的笨拙办法,他在《曹操疑冢》一诗中写到&生前欺人绝汉统,死后欺人设疑冢,人生用智死即休,焉有余智到垄丘。人言疑冢我不疑,我有一法君未知,尽发疑冢七十二,必有一冢葬君尸。&

My red bag is such settings: The garment pulls gram men's clothing - the harmony that comes to your cap-a-pie, all show true my elegant demeanour, full 50 yuan decrease 5 yuan, also can send red package red Bao Pin to, can a lot of person is gotten.

我的红包是这样设置的:衣拉克男装-来给您从头到脚的协调,尽显真我风采,满50元减5元,也可将红包发到红包频道,会有好多人领取的。

Parties were able to elude each other for the space of half an hour without going beyond the "known" ground.By-and-by, one group after another came straggling back to the mouth of the cave, panting, hilarious, smeared from head to foot with tallow drippings, daubed with clay, and entirely delighted with the success of the day. Then they were astonished to find that they had been taking no note of time and that night was about at hand.

这条主通道宽不过八到十英尺,每隔几步两旁就有高耸而又狭窄的通口叉出去,——因为麦克道格拉斯山洞是个通道交错的大迷宫,不知通往何处,有人说你在这错综复杂的裂口和崖缝中一连走上几昼夜都找不到山洞的尽头;你尽可以一直往下走,往深处里去,大迷宫套小迷宫,一个也走不到头。

Especially leader of a few industries describes: On one hand oneself are anxiety-ridden, everyday busy move looks for a bank to run loan, look for big client to make a sale personally, find governmental mediate between two parties to pledge from Wu of custom, duty, land the joint of each respect such as check, quota, environmental protection, all such as resource of company strategy, sale strategy, product strategy, financial security, technical reformation, manpower should is based on " hibernate " and think afresh, opening the cost on source and reduce expenditure to use up idea, seem to return sunset night ground should be done not have when doing poineering work at first hardworking; On the other hand, must continue to maintain successful personage have a well-thought-out plan, weight lifting to be like light demeanour again however, face subordinate, always get the difficult mention lightly that may encounter the company with future now, place all a pair of manner that all mastering.

尤其是一些企业领导者形容到:一方面自己忧心忡忡,每天忙着找银行跑贷款,找大客户亲自做销售,找政府疏通从海关、税务、土地到质检、配额、环保等各方面的关节,公司战略、营销战略、产品战略、财务安全、技术改造、人力资源等样样都要基于&过冬&而重新思考,在开源和节流上费尽心思,好像回到最初创业的时候要没日没夜地苦干;另一方面,却又必须继续保持成功人士胸有成竹、举重若轻的风度,面对下属,总是得把公司现在和未来可能会遇到的困难轻描淡写,摆出一副一切尽在掌握的架势。

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