尼俄伯

Truly the happiest of mothers would Niobe have been, if only she had not claimed to be so

的确，如果尼俄伯不是那样自我标榜的话，她本来可以成为一个最幸福的母亲。

Niobe,the queen of Thebes,had indeed good reason to be proud of her herself .

底比斯王后尼俄伯的确该为自己感到骄傲。

Niobe Niobe,the queen of Thebes,had indeed good reason to be proud of her herself .

底比斯王后尼俄伯的确该为自己感到骄傲。

Niobe's face, sublimated by sorrow, could scarcely have been more purely classical than hers.

尼俄伯①的因悲痛而变得庄严的脸，也不可能比克莱拉的脸更加富于纯粹的古典美。

She and Apollo killed the children of Niobe, queen of Thebes, after Niobe boasted that she had more children than Leto.

她和孪生兄弟阿波罗杀死了底比斯王后尼俄伯所有的孩子，就因为尼俄伯夸口说自己的子女比勒托的多。

The seven sons of Niobe were playing on the ground, riding two horses and two wrestling while the other princes happily stood by.

尼俄伯的七个小王子正在玩耍，两个在骑马，两个在摔跤，其余的笑嘻嘻地围在边上看。

Niobe declared herself nobler and greater,and demanded to be admired in place of Leto,who,she said,was no more than a poor mother of two children.

尼俄伯声称她自己比雷托更高贵更伟大；她命令人们应当尊敬她，而不是雷托。她说雷托不过是两个孩子的穷母亲而已。

Niobe,the queen of Thebes,had indeed good reason to beproud of her herself .

底比斯王后尼俄伯的确该为自己感到骄傲。

When Niobe the daughter of Tantalus proudly said that she gave birth to 14 children while Leto only had two, Apollo and Artemis revenged their mother by shooting Niobe's children to death.

当坦塔罗斯的女儿尼俄伯说自己有14个儿女而勒托只有一对儿女时，阿波罗和阿尔特弥斯就射死了尼俄伯所有的孩子，为其母亲复仇。

The Mishnah is extant in many editions, although only the earlier ones can be mentioned here: first edition, Naples, 1492, fol., with the Hebrew commentary of Maimonides; Venice, Justiniani, 1546-50, fol.; Venice, 1549, 4to, with the commentary of Obadiah Bertinoro; Riva di Trento, 1559, fol., with the commentaries of Maimonides and Obadiah; Sabbionetta and Mantua, 1559-63, 4to; Venice, 1606, fol., with the same two commentaries.

该mishnah是尚存在许多版本，虽然只有早前好的可在此提及：第1版，那不勒斯， 1492年，接下来，与希伯来文的评论中的迈蒙尼德；威尼斯，胡斯蒂尼亚尼， 1546年至1550年，接下来；威尼斯， 1549年， 4to ，与评俄巴底亚书bertinoro ； riva迪特伦托， 1559号决议，接下来，与评论的迈蒙尼德和俄巴底亚书； sabbionetta和曼图亚， 1559年至1563年， 4to ；威尼斯， 1606 ，接下来，用同样的两个评论。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。