就在这个时候

The first consequence is that the child will inevitably consider one parent "good", more willing to give in to his desires and the other parent "bad", always ready to prohibit him from doing something. But what makes matters worse is that the child, receiving conflicting messages on the same matter, does not absorb the rule. In other words, as he does not receive clear and univocal messages from the most important people, a child becomes incapable of building up stable reference points, because he acknowledges the concept that there is no such thing as fixed rules and that what parents say can be disputed. A child can also learn to exploit the different points of view to his advantage, turning each time the more permissive parent and ignoring the authority of the more severe one. This can also have important repercussions in the years that follow, because a person who has not learned specific reference points as a child, becomes incapable of respecting the simple rules even at school, at work and those of civil cohabitation. With inevitable consequences from a social and relationship point of view.

第一个我们得到的结论就是小孩子可能会推断只要是能够满足他的欲望的父亲或母亲就是「好的」，而将另一位总是禁止他做某些事情的父亲或母亲当作是「不好的」，但让情况变得更糟的是小孩，在同一个世界当中不断接受到冲突的讯息，但并没有理解这个规则，换句话说，他无法从最重要的人们身上收到清楚、明确的讯息，无法与其建立信赖关系，因为他认知到爸妈说的话是可以被质疑的，且没有任何修改的规则，一个小孩对於他的利益会有不同的观点，只要有一方放纵小孩，而小孩则会去忽视比较严格的那一方，接下来的几年影响力是持续的，因为当他还是孩子的时候他没有去学会那些特定的参考指标，所以就变得没有办法遵循那些很简单的规则，甚至是在学校、工作上或是一般社区的环境，从社交关系上来说这是无法避免的结论。

Viola in a number of children still in their infancy when it became a member of the family.

维奥拉在几个孩子们还在襁褓中的时候，就成为了这个家庭的一员。

We had tried to raise this debate within the party at the time of making preparation for peoples war.

我们在准备发动人民战争的时候就试图在党内提出这个问题。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

Had done a lot of websites before, but do not have a few successfully, in 7 years when do SF to release a station the month has been entered in those days tens of thousands of, but good times don't last long, slowly downfallen, but we did not abandon making a station all the time, held to now, this year I come to A5 this big family.

以前做过很多网站，但是成功的没有几个，在07年的时候做SF发布站那时月入好几万，但是好景不长，慢慢就没落了，但是我们一直没有放弃做站，坚持到了现在，在今年我来到了A5这个大家庭。

The air he inhaled was no longer pure, but thick and mephitic,--he was in prison. He was conducted to a tolerably neat chamber, but grated and barred, and its appearance, therefore, did not greatly alarm him; besides, the words of Villefort, who seemed to interest himself so much, resounded still in his ears like a promise of freedom. It was four o'clock when Dantès was placed in this chamber. It was, as we have said, the 1st of March, and the prisoner was soon buried in darkness.

他呼吸到了一种空气，那是一种混浊的略带臭味的空气，他被带到了一个房间里，虽然门窗都装着铁栏杆，但还算是干净些，所以它的外观倒还不使他怎么害怕，再说代理检察官刚才似乎对他充满了关切，他的话还在他的耳边，象是在允诺给他自由似的，唐太斯被关进这个牢房的时候是下午四点钟，我们已经说过，这天是三月一日，所以没呆多久就进入了黑夜。

Although caught in a cruel trap, pinioned at waist and elbows by a noose of snaky black rope and hanging from a bobbing branch out of reach of the earth, still this prisoner looked fierce, unhumbled: a treed fox who would die with his teeth in a hound's throat.

虽然，他被一个残酷的陷阱逮住了，一条蛇一般的黑色的绳索，捆住了他的腰部，还有双肘，将他从地面上吊了起来，挂在一个不断抖动着的树枝上，然而，这个无力挣脱的人，看起来仍然是极其凶猛，不肯低头：就象一个被吊在架上的狐狸，他宁可死的时候，也要将利牙咬进猎犬的咽喉。

When you act you are one with the action, it is only afterwards that the ego appropriates the act from which it was absent, and says "I have done this".

当你在行动的时候，你只是行动本身，而之后那个在行动中缺席的小我就跳出来盗窃果实，并宣称：是我做的这个行动！。

The iPhone could end up being enormously popular, and at this stage of the game there's no sense in foreclosing options.

不过，在Eco2go发布之后，他现在已经在寻求把这个软件装入iPhone中的办法。iPhone最终会变得非常非常流行，到那个时候，互相抵制也就没有意义了。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

从纯真的童年开始，然后是尴尬的青春期，用他的激情与愚笨，理想与雄心尝试着去适应成人的社会；再之后是密集活动的成年期，从不断的尝试中得到足够的经验并对这个社会与人类的本质有了更多的了解；当人到中年的时候，我们开始慢慢放松那根绷紧的神经，就像成熟的水果与发酵的美酒一样我们的性格也慢慢发酵，变得更加有耐性同时也更加的多疑，生活在我们的眼中也更加的美好；最后，在我们生命的暮年，身体的技能限制了我们的行动，我们也具有了老年人的人生观并且依照它来安排我们的生活，对我们来说这时的生命充满平静、安全、放松与满足；最终生命终结我们进入永恒的睡眠不再醒来。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。