就...而言

Jeff Goldblum: Oh, sure, I get a kick out of reading Mamet and he has some wicked and savage things to say about the materialistic world that is at least partly Hollywood, yeah, it's fun for me, those characters ripe to be make fun of in some way and looked at, X rayed.

杰夫·戈德布拉姆：噢，当然，在拜读梅米特的作品时偶就有一种非凡的快感，他对好莱坞内部的一些实物主意倾向进行了尖刻而猛烈的抨击。是的，这对偶而言是很愉快的，而且剧中那些角色个性偶也比较了解，拿他们来开玩笑确实很有趣，就像照X光似的。

With respect to investment orgnaization character, pitch on trade is singler than pitch on the company is more clear and specific, because this invests an orgnaization to be able to be adopted in Internet course of study " drop peppery cover " means is managed, choose many enterprises to note in Internet industry namely endowment, want to one grows to win rich get one's own back with respect to enough for industry tycoon only.

就投资机构而言，选中行业比选中单一企业更为清晰明确，因此投资机构可以在互联网业采取&撒胡椒面&的方式经营，即在互联网行业里选择多个企业注资，只要有一个成长为行业巨头就足以获得丰富回报。

It was important for us that the solution be uncontroversially free so that other distributions might adopt it; many had already rejected these for GPL incompatibility reasons.

对於自由软体社群而言、新的软体专案的性质可否被验证为具有「高度软体自由性」一事非常重要，若是限制过多或是条款内容过於繁复新颖，则软体社群取用的机率就大为降低(另一方面来看、对这个新专案进行除错增补的机率也是大为降低)，是以很多情形下、某些新的自由软体专案不为自由软体社群所接纳采用，最大的原因并非其程式编写技术粗略，而很可能是因为其与GPL授权条款无法相容而根本上就被大多数的自由软体开发者拒绝取用。

With American history , 200 years' construction is actually antiqued .

就美国历史而言，200年的旧建筑就很古老了。

To the history of american,200-year old buildings are antiquities.

就美国历史而言，200年的旧建筑就很古老了。

Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim.

唉，当他们用它伪装起来时，就更增加了他们外表上的冷静、快活和魅力。就其本身而言，它们似乎已远非其本来面目，它们似乎一远看的美德，经久久细察方可探知。因此它们受到广泛的责难，指责其虚饰与伪善。我要强调，这绝非是因为其自身有什么过错，而是因为教授们和赞美者们一味地把它们弄得面目全非，并且还要殷勤地献上其本身并不希冀的赞颂。

As far as the bandaging is concerned, it will take a long time to do the practice.

就包扎而言，就需要进行长时间练习。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

The executive director, Tarina Keene states,"If this emboldens other pharmacies in other parts of the state, it could really affect low-income and rural women in terms of access."

执行理事塔瑞那肯纳说：&如果这样的政策鼓励这个州的其它地区的药店，就权利而言，它就可以真正的影响到社会底层及农村的妇女。&

But the differences between the two sides were expressed in a focalized way that as an individual the gentries lived distinctively but as a whole they must cooperate with the Qing Dynasty for the moral pursuit,social responsibilities,dictatorical ruling,traditional confirming the state power,the gentry effects and so on.

因此，就士人个人来说，道德追求和社会责任的差异使他们的行为方式各具特色。但就士人群体而言，在道德追求、社会责任以及清政权的专制统治、士人传统上对国家政权的认同、士人的群体影响等诸多因素的综合作用下，他们不可避免地成为清政权的顺民。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失