少数人

It is only for the few, the discerning few.

这是为少数人酿造的，为那些口味挑剔的少数人酿造的。

More just it is,doubtless,if it come to force,that a less number compel a greater to retain,which can be no wrong to them,their liberty,than that a great number,for the pleasure of their baseness,compel a less most injuriously to be their fellow slaves. They who seek nothing but their own just liberty,have always the right to win it,whenever they have the power,be the voices never so numerous that oppose it.

毫无疑问，如果使用强力的话，少数人迫使多数人保留少数人所享有的自由，这对于多数人来说是无可非议的，而且比多数人为了满足自己的低级趣味，以最有害的方式迫使少数人寻求自己的正当自由的人，只要他们有权力而反对的人数绝对不足以推翻它，那么他们总是有权力获得这一自由。

The law, thus known exclusively to a privileged minority, whether a caste, an aristocracy, a priestly tribe, or a sacerdotal college, is true unwritten law.

这种专门为有特权的少数人所知道的法律，不论这少数人是一个等级，一个贵族团体，一个祭司团体，或者一个僧侣学院，是一种真正的不成文法。

But the countries have different opinions on economic、soc ial and cultural rights,which are important to the minority.After comparing and analyzing the cultural tradition of some countries on right issues and the varia nt theories of equality,the article points out that on such issues as the econom ic social and cultural rights,positive actions should be taken and diverse discr imination should be avoided to give the minorities more opportunities to partici pate in social competition and realize complete equality in the whole society an d more equality with more justice.

然而，在对少数人具有重要意义的经济、社会、文化权利上，各国却有不同的看法，本文在比较了各国在权利问题上的文化传统和近现代的各种平等理论之后，分析指出在以经济、社会、文化权利为核心的相当一部份权利上，各国政府应当在避免形成"反向歧视"的前提下，采取积极措施，让少数人有更多机会参与社会竞争，实现社会整体的平等和更公正意义上的平等。

Analyzing the reality of the conflict betweent the rights of the minority and those of the majority, as a result of taking place of the conflict betweent the rights of the minority and those of the majority is limitation of human resource and the immoralism of the rights of the minority by the minority being obedient to the majority and absurdity of deploying rights by domestic law,the essence of the conflict betweent the rights of the minority and those of the majority is interest conflict and conflict betweent right and power and value conflict .

从历史上与现实社会中少数人与多数人权利冲突的现象来分析，资源的有限性、&多数原则&对少数人权利的漠视、国内法配置权利的不合理性是导致少数人与多数人权利冲突发生的原因；从历史上与现实社会中少数人与多数人权利冲突的现象来分析，少数人与多数人权利冲突的本质是利益冲突、权利与权力的冲突和价值冲突。

First of all,majority principles should ensure the few rights,which is the inevitable outcome of structure and the requirement of the equal legal statuses between the majority and the few.Secondly,majority principles should maintain the procedure justice,because the procedure is able to restain the majority from injuring the few.Thirdly,majority principles should preve...

多数原则以保障少数的合法权益为限度，这既是多数结构特征的必然结果，也是多数与少数平等法律地位的现实要求；多数原则以维护程序正义为限度，是因为程序具有限制多数保护少数的功能；多数原则以防止多数暴政为限度，要求严格限制多数的无限权威，给少数人更多的自主治理，培育公民的民主精神。

Stef的bodY language, when they were kissing he's hands were always ALWAYS touching somepart of Brian's body(notice how he slid his left hand down Brian's arm slowly, and his right arm sort of CRADLED Brian's torso), and at all time his eyes were closed, that must be one earthshaking kiss for Stef....he's taking it slow to feel and share...isn't it beautiful??

另外亲吻背后的原因是很严肃的，少数人群总是被大众排斥的（我想是人的天性会恐惧和自己不同的事物），而作为大众他们的数字已经决定了他们的影响力。有些时候即使少数人的做法／选择是对大众没有威胁的也会受到打击－－cause they are different。而同性恋这件事是个自然现象，你不能剥夺别人选择的权利／爱的权利，大众的选择不是以本质的对错为标准的而是自己的利益。

In the end, a core idea of Web 2.0 is the idea that more people are smarterthan few. In his book, James Surowiecki, a columnist at the New Yorker,explores a deceptively simple idea: large groups of people are smarter thanan elite few, no matter how brilliant they are.

This is what he calls &the wisdomof the crowds&最后，Web 2.0的一个核心理念是多数人的智慧相加一定会超过少数人。，《纽约客》杂志的专栏作家詹姆斯索罗维基在他的书中，对这一容易使人产生迷惑的简单概念进行了探索：一大群人相加会比少数精英更加聪明，无论这些精英们是如何有才气。

Anti-vivisectionists have been accused of only drawing attention to a minority of the most vivid cases of animal suffering in psychology(although many would argue that such a minority of cases is still ethically unjustfiable).

反vivisectionists被指控犯有只注意少数最生动的案例在动物的痛苦心理（尽管许多人认为，这种少数人的案件仍然是道德unjustfiable ）。

In 1700 the total was 63,400 Minorites, 3880 convents, and 154 provinces; about 1680, 60,000 Minorites, 3420 convents, and 151 provinces.

在1700年总数为63400少数人， 3880修道院，和154个省，约1680年， 60000少数人， 3420修道院，和151个省。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失