尊严的
- 与 尊严的 相关的网络例句 [注:此内容来源于网络,仅供参考]
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又好像鹰从来没有打过任何seMini 8820四乐队双卡蓝牙手机模拟电视麦克斯5.0万像素的数位摄影机与1.8英寸的TFT液晶1GB的USB闪存驱动器兼容USB 2.0下降船从中国买的数码相机4 g b间谍的太阳镜19中国汽车DVD播放器手机AM / FM电台和USB端口建立在放大器P900四乐队双卡与模拟电视Java触摸屏手机5对夫妇的研究风格总电子表+免费赠送10.0巨型象素与最大2.4英寸的TFT触摸屏19 +电话读卡器的演讲者,适合SD /储存卡,的USB闪存驱动器8060电子空气压缩机长江W001四乐队双卡和无线模拟电视Java解锁手机汽车mp3 player-Display LED和液晶显示器,展示你的尊严,你的电话的另一种便宜的中国的MP4播放器与调频和内建Microphone-2.8-inch 650K TFT触摸屏PC摄像头- 16Megapixels - Driver-free肌肤弹性硅案件iPad A9530盖双卡和无线方形的乐队模拟电视Java解锁手机7端口USB集线器便携式2.0,高速音响扬声器N003四乐队读卡器的双卡蓝牙手电打开手机sim四乐队的电话N008二元双卡方形的乐队模拟电视Java解锁手机中国读者PRADO电子书触摸屏6.5英寸2-DIN TFT液晶显示器/ DVD /电视1GB的USB闪存驱动器兼容USB 2.0 dropshiping了无紧迫感。
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He had sold the last of his furniture, then all duplicates of his bedding,his clothing and his blankets, then his herbariums and prints; but he still retained his most precious books, many of which were of the greatest rarity, among others, Les Quadrins Historiques de la Bible, edition of 1560; La Concordance des Bibles, by Pierre de Besse; Les Marguerites de la Marguerite, of Jean de La Haye, with a dedication to the Queen of Navarre; the book de la Charge et Dignite de l'Ambassadeur, by the Sieur de Villiers Hotman; a Florilegium Rabbinicum of 1644; a Tibullus of 1567, with this magnificent inscription: Venetiis,in aedibus Manutianis; and lastly, a Diogenes Laertius, printed at Lyons in 1644, which contained the famous variant of the manuscript 411, thirteenth century, of the Vatican, and those of the two manuscripts of Venice, 393 and 394, consulted with such fruitful results by Henri Estienne, and all the passages in Doric dialect which are only found in the celebrated manuscript of the twelfth century belonging to the Naples Library.
他把最后的几件木器也卖了,随后,凡属多余的铺盖、衣服、毛毯等物,以及植物标本和木刻图版,也全卖了;但是他还有些极珍贵的藏书,其中有些极为稀有的版本,如一五六○年出版的《历史上的圣经四行诗》,皮埃尔·德·贝斯写的《圣经编年史》,让·德·拉埃写的《漂亮的玛格丽特》,书中印有献给纳瓦尔王后的题词,贵人维里埃-荷特曼写的《使臣的职守和尊严》,一本一六四四年的《拉宾尼诗话》,一本一五六七年迪布尔的作品,上面印有这一卓越的题铭:"威尼斯,于曼奴香府",还有一本一六四四年里昂印的第欧根尼·拉尔修①的作品,在这版本里,有十三世纪梵蒂冈第四一一号手抄本的著名异文以及威尼斯第三九三号和三九四号两种手抄本的著名异文,这些都是经亨利·埃斯蒂安②校阅并取得巨大成绩的,书中并有多利安方言的所有章节,这是只有那不勒斯图书馆十二世纪的驰名手抄本里才有的。
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He had sold the last of his furniture, then all duplicates of his bedding,his clothing his blankets, then his herbariums prints; 8ttt8.com he still retained his most precious books, many of which were of the greatest rarity, among others, Les Quadrins Historiques de la Bible, edition of 1560; La Concordance des Bibles, by Pierre de Besse; Les Marguerites de la Marguerite, of Jean de La Haye, with a dedication to the Queen of Navarre; the book de la Charge et Dignite de l'Ambassadeur, by the Sieur de Villiers Hotman; a Florilegium Rabbinicum of 1644; a Tibullus of 1567, with this magnificent inscription: Venetiis,in aedibus Manutianis; lastly, a Diogenes Laertius, printed at Lyons in 1644, which contained the famous variant of the manuscript 411, thirteenth century, of the Vatican, those of the two manuscripts of Venice, 393 394, consulted with such fruitful results by Henri Estienne, all the passages in Doric dialect which are ssbbww.com found in the celebrated manuscript of the twelfth century belonging to the Naples Library.
他把最后的几件木器也卖了,随后,凡属多余的铺盖、衣服、毛毯等物,以及植物标本和木刻图版,也全卖了;但是 dddTt 他还有些极珍贵的藏书,其中有些极为稀有的版本,如一五六○年出版的《历史上的圣经四行诗》,皮埃尔·德·贝斯写的《圣经编年史》,让·德·拉埃写的《漂亮的玛格丽特》,书中印有献给纳瓦尔王后的题词,贵人维里埃-荷特曼写的《使臣的职守和尊严》,一本一六四四年的《拉宾尼诗话》,一本一五六七年迪布尔的作品,上面印有这一卓越的题铭:"威尼斯,于曼奴香府",还有一本一六四四年里昂印的第欧根尼·拉尔修①的作品,在这版本里,有十三世纪梵蒂冈第四一一号手抄本的著名异文以及威尼斯第三九三号和三九四号两种手抄本的著名异文,这些都是经亨利·埃斯蒂安②校阅并取得巨大成绩的,书中并有多利安方言的所有8 tt t8.com 章节,这是只有那不勒斯图书馆十二世纪的驰名手抄本里才有的。
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One is the lacking of suitable social context, restrained by Confucianism tradition of pragmatism. The other is the irrational fanatic circumstance after the 'Culture Revolution'. This resulted in the fact that science cannot perfect itself for its own sake at all and the intellectuals cannot stand on their dignity. The other is the hypercorrection of science people made. This turned science into 'God' in their mind. The fanaticism resulted in scientism in science circle and the prevailing pseudoscience in society.
究其原因,主要有几个方面:一是中国传统文化对科学技术的制约,"经世致用"的儒教传统使科学很难有健康发展的土壤;二是"文革"期间失去理性的社会环境,使科学根本不可能独善其身,科学技术和知识分子的人格尊严被无情的践踏;三是"文革"过后人们对科学的矫枉过正,这使得科学成为人们心目中的"上帝",对科学的盲信导致了科学界"唯科学主义"的诞生和"伪科学"在社会中的盛行,并且科学对社会的危害也日益在引起人们的高度重视。
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Therefore this same holy general synod, representing the universal church and sitting as a tribunal in the aforesaid inquiry, pronounces, decrees and declares by this definitive sentence written here, that the same Peter de Luna, called Benedict XIII as has been said, has been and is a perjurer, a cause of scandal to the universal church, a promoter and breeder of the ancient schism, that long established fission and division in God's holy church, an obstructer of the peace and unity of the said church, a schismatic disturber and a heretic, a deviator from the faith, a persistent violator of the article of the faith One holy catholic church, incorrigible, notorious and manifest in his scandal to God's church, and that he has rendered himself unworthy of every title, rank, honour and dignity, rejected and cut off by God, deprived by the law itself of every right in any way belonging to him in the papacy or pertaining to the Roman pontiff and the Roman church, and cut off from the catholic church like a withered member.
因此,这同样圣地一般主教,普世教会和休憩作为一个法庭在上述的调查,判决,法令,并宣布这个确切的句子写在这里,同彼得德月球,称为本笃十三,正如人们所说的,已是一个perjurer ,引起丑闻,以普世教会,是推动和种鸡的古代裂,即确立已久的裂变,分化,在上帝的圣教会,妨碍了和平与团结的说,教会, schismatic disturber和邪教组织,偏从信念,持续违反者的文章的信仰圣地之一,天主教教会的,不可救药的,恶名昭彰的,并表现在他的丑闻,以上帝的教会,并说,他已令自己辜负每一个名称,职级,荣誉和尊严,拒绝了,并切断被上帝所剥夺,法律本身的每一项权利以任何方式属于他的在教皇或有关罗马教皇与罗马教会,并切断由天主教教会像一个干枯的成员。
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He had sold the last of his furniture, then all duplicates of his bedding,his clothing and his blankets, then his herbariums and prints; but he still retained his most precious books, many of which were of the greatest rarity, among others, Les Quadrins Historiques de la Bible, edition of 1560; La Concordance des Bibles, by Pierre de Besse; Les Marguerites de la Marguerite, of Jean de La Haye, with a dedication to the Queen of Navarre; the book de la Charge et Dignite de l'Ambassadeur, by the Sieur de Villiers Hotman; a Florilegium Rabbinicum of 1644; a Tibullus of 1567, with this magnificent inscription: Venetiis,in aedibus Manutianis; and lastly, a Diogenes Laertius, printed at Lyons in 1644, which contained the famous variant of the manuscript 411, thirteenth century, of the Vatican, and those of the two manuscripts of Venice, 393 and 394, consulted with such fruitful results by Henri Estienne, and all the passages in Doric dialect which are only found in the celebrated manuscript of the twelfth century belonging to the Naples Library.
他把最后的几件木器也卖了,随后,凡属多余的铺盖、衣服、毛毯等物,以及植物标本和木刻图版,也全卖了;但是他还有些极珍贵的藏书,其中有些极为稀有的版本,如一五六○年出版的《历史上的圣经四行诗》,皮埃尔·德·贝斯写的《圣经编年史》,让·德·拉埃写的《漂亮的玛格丽特》,书中印有献给纳瓦尔王后的题词,贵人维里埃-荷特曼写的《使臣的职守和尊严》,一本一六四四年的《拉宾尼诗话》,一本一五六七年迪布尔的作品,上面印有这一卓越的题铭:&威尼斯,于曼奴香府&,还有一本一六四四年里昂印的第欧根尼·拉尔修①的作品,在这版本里,有十三世纪梵蒂冈第四一一号手抄本的著名异文以及威尼斯第三九三号和三九四号两种手抄本的著名异文,这些都是经亨利·埃斯蒂安②校阅并取得巨大成绩的,书中并有多利安方言的所有章节,这是只有那不勒斯图书馆十二世纪的驰名手抄本里才有的。
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He had sold the last of his furniture, then all duplicates of his bedding,his clothing his blankets, then his herbariums prints; 8ttt8.com he still retained his most precious books, many of which were of the greatest rarity, among others, Les Quadrins Historiques de la Bible, edition of 1560; La Concordance des Bibles, by Pierre de Besse; Les Marguerites de la Marguerite, of Jean de La Haye, with a dedication to the Queen of Navarre; the book de la Charge et Dignite de l'Ambassadeur, by the Sieur de Villiers Hotman; a Florilegium Rabbinicum of 1644; a Tibullus of 1567, with this magnificent inscription: Venetiis,in aedibus Manutianis; lastly, a Diogenes Laertius, printed at Lyons in 1644, which contained the famous variant of the manuscript 411, thirteenth century, of the Vatican, those of the two manuscripts of Venice, 393 394, consulted with such fruitful results by Henri Estienne, all the passages in Doric dialect which are ssbbww.com found in the celebrated manuscript of the twelfth century belonging to the Naples Library.
他把最后的几件木器也卖了,随后,凡属多余的铺盖、衣服、毛毯等物,以及植物标本和木刻图版,也全卖了;但是 dddTt 他还有些极珍贵的藏书,其中有些极为稀有的版本,如一五六○年出版的《历史上的圣经四行诗》,皮埃尔·德·贝斯写的《圣经编年史》,让·德·拉埃写的《漂亮的玛格丽特》,书中印有献给纳瓦尔王后的题词,贵人维里埃-荷特曼写的《使臣的职守和尊严》,一本一六四四年的《拉宾尼诗话》,一本一五六七年迪布尔的作品,上面印有这一卓越的题铭:&威尼斯,于曼奴香府&,还有一本一六四四年里昂印的第欧根尼·拉尔修①的作品,在这版本里,有十三世纪梵蒂冈第四一一号手抄本的著名异文以及威尼斯第三九三号和三九四号两种手抄本的著名异文,这些都是经亨利·埃斯蒂安②校阅并取得巨大成绩的,书中并有多利安方言的所有8 tt t8.com 章节,这是只有那不勒斯图书馆十二世纪的驰名手抄本里才有的。
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The principles of the construction of Sports Ethics include the principle of just competition under the precondition of fair competition principle, with the requirement of "equality"; the principle of respecting human dignity, the results of their labor, with the requirement of treating a person as a person and making a man a man which is the essence of ethics; stressing the principle of people"s self-development and religion of the social and humanitarianisms; The principle of devotion which is based on patriotism and collectiveness under conditions of the socialist market economy. This requires the athletes must assume their responsibilities and obligations, and have the courage to abandon their own interests when the conflict of interest occurred among individual, collective and national interests; the environmental principle of focusing on the "unity of man and nature", and man"s responsibility for natural evolution in the course of the development of the sports industry.
体育伦理建构的原则主要有,在保证社会公益和公正尺度前提下的竞赛公平公正原则,要求&一视同仁&;尊重他人的人格、尊严、劳动成果的原则,要求以人的视角看人,并且使人成为人,这是伦理学的本质要求;强调人本身自我发展、实现的社会人道原则;在社会主义市场经济条件下一爱国主义和集体主义为基础的奉献原则,要求竞技体育主体一定要承担起自己的责任和义务,并在个人利益与集体、国家利益有冲突的时候勇于放弃自己的利益;注重&天人合一&,人对自然进化负责的环保原则,要求在体育事业的发展过程中,走绿色体育的道路,正确的处理好人与自然的关系。
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We determine and decree that the prelates of France, chapters of churches and monasteries, and laymen favouring them, of whatever rank they may be, even royal, who approve or falsely use the said sanction, together with each and every other person thinking, either individually or in a group, that this sanction is to his advantage, be warned and cited, within a definite adequate term to be established, by a public edict -- which is to be fixed on the doors of the churches of Milan, Asti and Pavia, since a safe approach to France is not available -- that they are to appear before us and the aforesaid council and declare the reasons why the said sanction and its corrupting effect and misuse in matters concerning the authority, dignity and unity of the Roman church and the apostolic see, and the violation of sacred canons and of ecclesiastical freedom, ought not to be declared and judged null and void and be abrogated, and why those so warned and cited should not be restrained and held as if they had been warned and cited in person.
我们决定和命令,主教的法国,各章的教堂和修道院,并有利於这些外行人,无论职级,他们可能是,即使王室,谁批准或虚假地表示,制裁的使用,以及每一个其他人的思维,要么单独或在一组,这一制裁是自己的优势,给予警告,并指出,在充分肯定长期设立,由一个公共的法令-这是被固定在门教堂米兰,阿斯蒂和帕维亚,因为安全的办法,法国无法使用-他们是摆在我们面前出现的上述理事会,并宣布的原因说,制裁和其腐蚀作用和滥用有关的事项的权力,尊严和团结的罗马教会和使徒见,侵犯神圣的信条和宗教的自由,不应该被宣布和判断无效的,应予废除,为什麼这些所谓警告,并提到不应当加以限制和举行,好像他们已经警告和中提到的人。
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You definitely lead the poor to face the life or even embrace all kinds of arrangement destined; instruct the rich that the only way to earn more is to care the poor; help the powerful find simplexes and the poor regain dignity; help the separate to make up with their love, to sweet kisses; and teach everyone how to smile from the bottom of heart.
Follow你的舞步,贫穷的我们学会试着去正视生活,去接受命运的安排;富有的我们,明白了只有给他人以关爱才是真正的富有;你畅快的编舞,让那些攻于心计的人体会到了单纯的快感;你充满力量的跳跃,让那些物质贫乏之人重新找回了尊严;你在双板上巧妙的交错,让分手的恋人重新和好,甜蜜拥吻;让在一起的人更懂得了珍惜来之不易的默契;最了不起的是,你让我们学会了如何从心底里微笑。
- 推荐网络例句
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According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.
曝气设备的动力效率在叶轮转速为120rpm~150rpm时取得最大值,此时氧利用率和充氧能力也具有较高值。
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The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.
稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世,形体几无变化。
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When I was in school, the rabbi explained everythingin the Bible two different ways.
当我上学的时候,老师解释《圣经》用两种不同的方法。