尊严的

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of **mily planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

You men,you beasts,That quenchthe fire of your pemiciousrage With purplefountainsissuingfrom your veins,On pain of torture,from those bloody handsThrow your mistemper'd weapons to the ground,And hear the sentenceof your movedprince.

凯普莱特，蒙太古，你们已经三次为了一句口头上的空言，引起了市民的械斗，扰乱了我们街道上的安宁，害得维洛那的年老公民，也不能不脱下他们尊严的装束，在他们习于安乐的苍老衰弱的手里夺过古旧的长枪，分解你们溃烂的纷争。

You men, you beasts, that quench the fire of your pernicious rage with purple fountains issuing from your veins, on pain of torture, from those bloody hands throw your mistemper'd weapons to the ground, and hear the sentence of your moved prince.

凯普莱特，蒙太古，你们已经三次为了一句口头上的空言，引起了市民的械斗，扰乱了我们街道上的安宁，害得维络那的年老公民，也不能不脱下他们尊严的装束，在他们习于安乐的苍老衰弱的手里夺过古旧的长枪，分解你们溃烂的纷争。

Some letters of summons exist, dated 3 January 1245 and the days following, in which the purpose of the council is stated thus:"That the church, through the salutary counsel of the faithful and their fruitful help, may have the dignity of its proper position; that assistance may speedily be brought to the unhappy crisis in the holy Land and the sufferings of the eastern empire; that a remedy may be found against the Tartars and other enemies of the faith and persecutors of the christian people; further, for the issue between the church and the emperor ; for these reasons we think that the kings of the earth, the prelates of the church and other princes of the world should be summoned".

有些信件的传票存在的，过时的1245年1月3日及之后的几天里，其中的目的，安理会是说明，因此说：&教会，通过有益律师的忠实和富有成效的帮助下，可以有尊严的，其正确的立场，即协助，可迅速带来不愉快的危机在圣地和痛苦的东部帝国；补救，可发现对鞑靼人及其他敌人的信念和迫害者的基督教人民；此外，为之间的问题，教会和皇帝，基于这些原因，我们认为，有关国王的地球，主教的教会和其他王子的世界应该是召见&。

Neither theologists nor organizers of religion have thought this: if you accept that God is creator then you are destroying the dignity of consciousness, freedom and love, you take away all responsibilities, and all freedom as well.

没有神学家，没有宗教的创立者思考过，如果你接受上帝是创造者，你正在毁掉意识的尊严，自由的尊严，爱的尊严。你带走了所有责任，你也带走了所有自由。

Neither theologists nor organigers of religion have thought this: if you accept that God is creator then you are destroying the dignity of consciousness, freedom and love, you take away all responsibilities, and all freedom as well.

没有神学家，没有宗教的创立者思考过，如果你接受上帝是创造者，你正在毁掉意识的尊严，自由的尊严，爱的尊严。你带走了所有责任，你也带走了所有自由。

Neither theologists nor religion founders have considered this: if you accept that God is creator, you are ruining the dignity of consciousness, freedom and love.

没有神学家，没有宗教的创立者思考过，如果你接受上帝是创造者，你正在毁掉意识的尊严，自由的尊严，爱的尊严。

Neither theologists nor religion founders have considered this: ifyou accept that God is creator, you are ruining the dignity ofconsciousness, freedom and love.

没有神学家，没有宗教的创立者思考过，如果你接受上帝是创造者，你正在毁掉意识的尊严，自由的尊严，爱的尊严。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。