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Boniface opened a school in every monastery he founded, not only for the younger monks, but also for the benefit of outside scholars.

在德国开幕圣博尼法斯一所学校的每一个寺院,他成立,不仅为年轻僧人,也有利於境外学者。

Served as France and Taiwan, in order, there is Chawarenqin Senge, Litang sac Long Qu plans, Bayan Jie Qu, tile show Gedun Le beads, bead working class feel, and Bullen Erdeni Jie Qu and others, but they as France and Taiwan during the period (at least 50 years of history, that is, to the Dalai Lama V, period), the monastery is experiencing a relative decline.

先后担任法台的依次有察瓦仁钦森格、理塘囊朗曲则、巴颜曲杰、瓦秀格敦勒珠、工布伦珠班觉以及额尔德尼曲杰等人,但是在他们担任法台期间(至少也有50多年的历史,即到了五世达赖时期),寺院却日渐衰落。

Vincent's, Pennsylvania, 1880; Rome, 1905; Tanner, Notitia Monastica (London, 1744); Dugdale, Monasticon Anglicanum, with Stevens's continuation (London, 1817-30); Gasquet, Henry VIII and the English Monasteries (London, 1899); Id., The Eve of the Reformation (London, 18990); Gairdner, Prefaces to Calendars of State Papers of Henry VIII; Taunton, English Black Monks of St.

定向结构刨花板(奥格斯堡, 1754 );相册Benedictinum (圣文森特的,宾夕法尼亚州, 1880年;罗马, 1905年);唐纳,通知书Monastica (伦敦, 1744 );戴尔, Monasticon Anglicanum ,与史蒂文斯的延续(伦敦, 1817年至1830年);加斯凯,亨利八世和寺院的英文版(伦敦, 1899年);同上。

"To The foot of the two-fold Judge "MOST RESPECTFULLY PRAYETH,"There being no Hereditary Maharaja over this State of Bhutan, and the Deb Rajas being elected from amongst the Lamas, Lopens, Councillors, and the Chiolahs of the different districts, we the undersigned Abbots, Lopons, and the whole body of Lamas, the State Councillors, the Chiolahs of the different districts, with all the subjects, having discussed and unanimously agreed to elect Sir Ugyen Wang-chuk, Trongsa Penlop, the Prime Minister of Bhutan, as Hereditary Maharaja of this State, have installed him, in open Durbar, on the golden throne on this the 13th day of the 11th month of Sa-tel year, corresponding to the 17 December 1907, at Poonakha-phodrang."

"他像一个高级法官一样对脚站着,接受臣民最虔诚的祈祷和祝愿,"没有哪个世袭的首领能得到如此之大的拥戴,旺秋还接见喇嘛中的精神领袖德布法王,接受接见的还有贵族,议事官,以及不同地区的部落首领。大会中寺院领袖,头人,高级喇嘛,政府官员,各地的贵族还在一起就相关的议题进行讨论,并一致拥戴重桑佩罗头人旺秋为不丹国家领导人,还签署了协议。作为不丹的新国王,旺秋住在普那卡颇章王宫里,1907年12月17日开始坐上了金色的宝座。

But you see, as long as the American public doesn't understand the real details of Falun Gong, they will think that it is if here in the United States someone was picking on, a regular baddish church in downtown Auckland, a regular catholic church in San Francisco.

只要美国公众不能了解关于法轮功的细节,他们就会认为,这就像美国取缔了一个奥克兰的佛教寺院或者一个旧金山的普通的天主教教堂一样。

The judges of the thirteenth century may have really had at their command a mine of law unrevealed to the bar and to the lay-public, for there is some reason for suspecting that in secret they borrowed freely, though not always wisely, from current compendia of the Roman and Canon laws.

十三世纪的法官们也许的确掌握着一些为律师和一般人民所不知道的法律宝藏,因为我们有理由怀疑他们秘密地从罗马法和&寺院法&的流行纲要中任意地但不一定是始终聪明地套用着一些东西。

He attained the Dhamma while he was a layman, which is very unusual in the monastically centered world of Thai Buddhism.

隆波田的生平非常有趣,当他还是优婆塞时就体证了法,这在以寺院为中心的泰国佛教界是极不寻常的。

And scarcely less stringent in the proprietary incapacities it imposes is the English Common Law, which borrows far the greatest number of its fundamental principles from the jurisprudence of the Canonists.

英国普通法所规定的财产上的无能力,其严厉程度也并不稍逊,而英国普通法中绝大部分的基本原则,都是来自&寺院法学者&的法律学的。

This was in part inevitable, since no society which preserves any tincture of Christian institution is likely to restore to married women the personal liberty conferred on them by the middle Roman law, but the proprietary disabilities of married females stand on quite a different basis from their personal incapacities, and it is by keeping alive and consolidating the former that the expositors of the Canon Law have deeply injured civilisation.

这多少是难以避免的,因为凡是保留着一些基督教制度这种彩色的社会,很少可能会使已婚妇女恢复中期罗马法所赋与她们的个人自由,但是已婚女性在财产上没有权力和其在人格上的没有地位是建筑在完全不同的基础上的,而寺院法的释义者所以深深阻碍了文明,就是因为他们把前者保存下来,并加以巩固。

We do not admit that our tribunals legislate; we imply that they have never legislated; and yet we maintain that the rules of the English common law, with some assistance from the Court of Chancery and from Parliament, are coextensive with the complicated interests of modern society.

十三世纪的法官们也许的确掌握着一些为律师和一般人民所不知道的法律宝藏,因为我们有理由怀疑他们秘密地从罗马法和&寺院法&的流行纲要中任意地但不一定是始终聪明地套用着一些东西。

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