对于

The results indicated that: the water content of product decreased from 2580 PPm to 50 PPm by sweep gas method in the water/chloromethane system and the separation factor of water/chloromethane was 74800; the water content of product decreased from 2580 PPm to 36 PPm by vacuum method in the water/chloromethane system and the separation factor of water/chloromethane was 32500; the separation factor and the flux of the dehydration of dichloromethane were 39900 and 0.172 kg·m~(-2)·h~(-1),respectively; the separation factor and the flux of the dehydration of trichloromethane at 50℃were 57300 and 0.564 kg·m~(-2)·h~(-1), respectively; the separation factor and the flux of the dehydration of carbon tetrachloride at 60℃were 68200 and 0.612 kg·m~(-2)·h~(-1),respectively.

结果表明：利用吹扫气法，对于水/一氯甲烷操作体系，其分离因数高达74800，产品水含量由进料侧的2580 PPm，降低到50 PPm；利用抽真空法，对于水/一氯甲烷操作体系，其分离(来源：93ABC论9090文网www.abclunwen.com)因数高达32500，产品的水含量由进料侧的2580 PPm，降低到36 PPm；对于二氯甲烷脱水体系，水/二氯甲烷分离因数和渗透通量分别为39900和0.172 kg·m~(-2)·h~(-1)；对于氯仿脱水体系，操作温度为50℃时，水/氯仿分离因数和渗透通量分别为57300和0.564 kg·m~(-2)·h~(-1)；对于四氯化碳脱水体系，操作温度为60℃，水/四氯化碳分离因数和渗透通量分别为68200和0.612 kg·m~(-2)·h~(-1)。

The authors studied carefully two numerical differential methods, finite difference method and rational polynomial technique, and pointed that FDM is the special ease of RPT when the limit state function is linear. Accordingly, FDM3 can be used for the continuous linear limit state function and RPT5 for the continuous nonlinear limit state function. For the discontinuous limit state function, RPT should be used because of the large error of FDM.

对于可靠度分析中常用的有限差分法及有理多项式法这两种数值微分方法，本文详细研究了二者间的异同及其求导结果与步长的关系，指出了对于相同的步长控制系数及取样方式，FDM是RPT在线性情况下的特例；对于连续的线性功能函数，可直接用3点FDM求导；对于连续的非线性功能函数，可用5点RPT求导；对于非连续的功能函数，应采用RPT求导。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的"必然诞生"、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

In The Big Typescript, this dichotomy is detailed in his analysis of the temporal, spatial and genitive expressions, resulting in the distinction between the unspeakable"memory-time"(Ged〓chtniszeit) and the speakable"physical time", and that between the unspeakable"visual space" and the speakable"Euclidean space", etc;(4) From another perspective, the destruction of the conception of the "phenomenological language"could also be seen as the logical consequence of the radicalization of the one and the same conception, since this destruction does reinforce rather than weaken RLF's original intention of distinguishing the physical system from what are given in phenomena by demonstrating the incompatibility between this intention itself and the insistence on the speakability of the phenomena, which gives birth to the illusion of the"phenomenological language";(5) Nevertheless, what the radical distinction between the sense-data and the physical language (as the unique possible language) implies, according to Wittgenstein, is not that the latter has nothing to do with the former, but that the association between the two does not follow the"original sample-copy"pattern but the"screen-presenting-filmoperation"pattern, which indicates that phenomenon itself can be aroused by or included in-rather than to be described by-the physical language/system;(6) Thus Wittgenstein leads us to depart from the obsolete ambition of representing the immediately given data perfectly for a new destination where a comprehensive "perspicuity" of the"grammar"should be required and where his later philosophy is coming into being.

在《大打字稿》中，这一二分法在他对于时间表达式、空间表达式与人称表达式的分析中得到了细化，并导致了他对于"记忆时间"与"物理时间"的区分，以及对于"视觉空间"与"欧几里得空间"的区分，等等；(4)从另一个视角来看，维氏对于"现象学语言"观念的拆解也可以被视为同一观念在被加以彻底化后所导出的必然后果，因为这一拆解工作实际上乃是加强了，而不是削弱了他在写作《略论逻辑形式》时就已怀有的信念，即：必须将物理系统严格地区分于在现象中被直接给予的东西。换言之，维氏在这一拆解工作中所做的，只不过就是暴露了这一信念本身与对于现象之"可说性"的坚执之间的固有矛盾罢了——而所谓"现象学语言"的幻相，亦正是导源于上述坚执；(5)然而，根据维氏的本意，感觉予料与物理语言之间巨大的逻辑差异却并不意味着后者与前者毫无关联，而只是意味着两者之间的关系并不遵循着所谓的"原本—摹本"模式，而遵循的乃是"屏幕呈现—胶片运作"模式。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的"现象学阶段"可以被视为他关于"心理学的哲学"的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将"原子命题"解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于"原子命题"之所是的正面解说），维氏的"现象学阶段"乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的"逻辑原子主义"之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的"现象学"观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于"不可说性"与"可说性"的二分法。

Those conscienceless scoundrels who had the audacity to stab the Eighth Route and New Fourth Armies in the back, to perpetrate the massacres at Pingkiang and Chuehshan, to disrupt the Border Region and to attack progressive armies and organizations and progressive individuals -- these scoundrels must not be tolerated but must be dealt counterblows;any concession to them is out of the question.

对于那些丧尽天良的坏蛋，对于那些敢于向八路军新四军阵地后面打枪的人，对于那些敢于闹平江惨案、确山惨案的人，对于那些敢于破坏边区的人，对于那些敢于攻打进步军队、进步团体、进步人员的人，我们是决不能容忍的，是必定要还击的，是决不能让步的。

Do you still remember,how we used to be Feeling together, believe in whatever My love has said to me Both of us were dreamers Young love in the sun Felt like my Saviour, my spirit I gave you We'd only just begun Hasta, my young girl Always be mine Viva forever, I'll be waiting Everlasting, like the sun Live Forever, for the moment Ever searching for the word Yes I still remember, every whispered word The touch of your skin, giving life from within Like a love song that I'd heard Slipping through your fingers, like the sands of time Promises made, every memory saved Has reflections in my mind Hasta, my young girl Always be mine Viva forever,I'll be waiting Everlasting, like the sun Live Forever, for the moment Ever searching for the word But we're alone now, was it just a dream Feelings untold, they will never be sold And the secret's safe with me Hasta my young girl, Always be mine Viva forever, I'll be waiting Everlasting, like the sun Live Forever,for the moment Ever searching for the word Viva forever, I'll be waiting Everlasting, like the sun Live Forever,for the moment Ever searching for the word Viva forever, I'll be waiting Everlasting, like the sun Live Forever,for the moment Ever searching for the word Viva forever, I'll be waiting Everlasting, like the sun Live Forever,for the moment Ever searching for the word

你仍然记得吗，我们过去一直是的方式一起感觉，相信任何的我的爱已经对我说我们两个都是做梦的人年轻的爱在太阳下感觉像我的救星，我的精神我给予了你我们才开始 Hasta，我的年轻女孩总是我的万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字是的我仍然记得，每一耳语字你的皮肤的触觉，提供生活从在喜欢情歌我有听到滑倒过你的手指，像时间的沙子承诺制造，解救的每记忆有我的思想的反映 Hasta，我的年轻女孩总是我的万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字但是我们现在很孤独，它只是一个梦感觉不告诉，他们将会无法被卖而且秘密的保险箱由于我 Hasta 我的年轻女孩，总是我的万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字

On the other hand, by association with nature's enormities, a man's heart may truly grow big also- There is a way of looking upon a landscape as a moving picture and being satisfied with nothing less big as a moving picture, a way of looking upon tropic clouds over the horizon as the backdrop of a stage and being satisfied with nothing less big as a backdrop, a way of looking upon the mountain forests as a private garden and being satisfied with nothing less as a private garden, a way of listening to the roaring waves as a concert and being satisfied with nothing less as a concert, and a way of looking upon the mountain breeze as an air-cooling system and being satisfied with nothing less as an air-cooling system.

在另一方面，一个人如果和自然界伟大的东西发生联系，他的心会真正变得伟大起来。我们可以把一片风景看做一幅活动的图画，而对于不象活动的图画那么伟大的东西不能感到满足；我们可以把地平线上的热带的云看做一个舞台的背景，而对于不象舞台的背景那么伟大的东西不能感到满足；我们可以把山林看做私人花园，而对于不成为私人花园的东西不能感到满足；我们可以把怒吼的波涛当做音乐会，而对于不成为音乐会的东西不能感到满足；我们可以把山上的微风看做冷气设备，而对于不成为冷气设备的东西不能感到满足。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的&必然诞生&、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

The children must run to the child holding the picture of the banana. Once they reach him, encourage them to pretend to eata banana or be a monkey eating a banana. For fish you can swim like a fish to the child holding the fish card, for the apple make the sound like you are eating an apple like you did in book 1, for the beans you can do a fart sound don't actually do a fart, for the egg you can cluck like a chicken, forthe peas you can crawl over like a caterpillar - this you could actually bring for the rice pretend you are using chopsticks eating from a bowl, for the carrot jump like a rabbit.

告诉小朋友跑到拿香蕉图片的那个小朋友那里，然后引导他们做假装吃香蕉的动作或假装一只猴子正在吃香蕉；对于鱼你假装是一条鱼游到拿鱼的卡片的小朋友身边；对于苹果做出你正在吃苹果的声音，与教师用书第一册书教法相同；对于豆子可以做一个放屁的声音，但不要真正的放屁；对于鸡蛋做鸡咯咯的叫；豌豆做一只毛毛虫爬行的样子；对于大米你可以拿来大米，假装你正在用筷子吃碗里的米饭；对于萝卜可以做兔子跳的动作。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了